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Hi,

from Shoghi Effendi-God passes by.
", first, the bigoted, the sickly, the vacillating Muhammad Sháh," page 1.
"The arch villains who joined hands with the prime movers of so wicked a
conspiracy were the two grand vizirs, Hájí Mírzá Aqásí, the idolized tutor
of Muhammad Sháh, a vulgar, false-hearted and fickle-minded schemer, and the
arbitrary, bloodthirsty, reckless Amír-Nizám, Mírzá Taqí Khán. "

I think the point of Baha'u'llahs words are that backbiting and slander is
especially bad amongst the friends. But to paint a historical picture by
pointing out someones traits (of the parties involved) is not quite the same
thing.





On Fri, Oct 22, 2010 at 6:29 AM, Susan Maneck <[email protected]> wrote:

> The Baha'i Studies Listserv
> > No. They agree that certain words were said which Shia INTERPRET one
> > way, and Sunnis INTERPRET another.
>
> Why don't you share with us exactly what those words were?
>
> > The comment is not really true or illuminating.
>
> It is true that the Wahhabis adhere to the Hanbali school. Whether or
> not Ibn Hanbal should be blamed for that is another question. Most
> Saudis insist on being called Hanbali Muslims, not Wahhabis. But I
> would agree that Muhammad ibn Abdu'l-Wahhab had some ideas that were
> closer to the Kharijites than Ibn Hanbal.
>
> > I don't see why you are having so much trouble with this. I wish you
> > would try to read more wholistically and respond that way because it
> > feels like you are just glossing over things which don't fit into your
> > preconceived notions.
>
> I'm pointing to precisely the opposite, the fact that as you are
> clearly indicating Sunnis feel *obligated* to gloss over their own
> history if it involves someone they consider a Companion. You can't do
> history when confined by these kinds of constraints.
>
> Sometimes good people can have a
> > difference of opinion and end up fighting one another.
>
> I would agree, but I don't think that can be said to apply to
> Muwayyih. I'm more willing to give Abu Bakr and 'Umar the benefit of a
> doubt (though I think Iskandar would disagree with me on this point.)
>
> > I also am a little surprised by your approach because I think that
> > what I'm saying doesn't seem all that different from the Bahai concept
> > of the sin-covering eye.
>
> As I said, I don't think it applies to dead people. If it did we
> couldn't write history.
>
> warmest, Susan
>
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