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I think these links can help:
http://en.wikipedia.org/wiki/Shi%27a_view_of_the_Sahaba
http://en.wikipedia.org/wiki/Shi%27a_view_of_Aisha
http://en.wikipedia.org/wiki/Shi%27a_view_of_Abu_Bakr
http://en.wikipedia.org/wiki/Shi%27a_view_of_Umar
http://en.wikipedia.org/wiki/Shi%27a_view_of_Ali
http://en.wikipedia.org/wiki/Shi%27a_view_of_Fatimah
http://en.wikipedia.org/wiki/Shi%27a_view_of_Muawiyah_I
http://en.wikipedia.org/wiki/Shia_view_of_the_Qur%27an
http://en.wikipedia.org/wiki/Ahl_al-Kisa




________________________________
From: Matt Haase <[email protected]>
To: Baha'i Studies <[email protected]>
Sent: Thu, October 21, 2010 1:34:32 PM
Subject: Re: What went Terribly Wrong? (was: Conspiracy Thoeries and Recent New 
Events Align alot)


The Baha'i Studies ListservI think this conversation is interesting. I'm not 
Sunni or Shi'a, but I think both narratives have merit.


On Thu, Oct 21, 2010 at 1:37 PM, Susan Maneck <[email protected]> wrote:

The Baha'i Studies Listserv
>
>> I would point out that in the history of Sunni-Shia polemics it is
>> actually very common for Shias to argue from Sunni sources.
>> Rhetorically it can come off as a neat trick
>
>Dear Gilberto,
>
>Is it a 'trick' or merely reflective of the fact that the evidence is
>on their side?
>
>
> For
>> example Ghadeer Khum is in the Sunni hadith collections too and Sunnis
>> largely agree with Shias on the outward facts, but with a very
>> different understanding. In terms of the current discussion,
>
>In other words, they agree with the account which clearly demonstrates
>that Muhammad appointed Ali as His successor.
>
>
>> In any case, if we are trying to determine the Sunni position on a
>> matter you should actually quote positions from Sunni scholars not
>> just  cherry pick sunni hadith but ignore what Sunni ulema actually
>> believe.
>
> I'm interested in the evidence not the way in which Sunnis attempt to
>dismiss it.
>
>
>> Allah have mercy on Imam Ahmad ibn Hanbal, he abhorred speaking ill
>> even of Yazid ibn Mu`awiya because the latter lived in one of the
>> centuries praised by our Holy Prophet,
>
>For the benefit of those Baha'is who are less familiar with Islam, let
>me point out that Ibn Hanbal was the founder of the most conservative
>school of Sunni Islam, the one the Wahhabis adhere to.
>
>Now let's deconstruct his statement.  He is not going to speak ill
>*even* of Yazid (which implies there is a good deal to speak evil of)
>because he is the son of Mu'awiya. And what does Mu'awiya have in his
>favor? Nothing, except for the fact he lived at the same time as the
>Prophet. This apparently means he doesn't have to live up to the same
>standards as the rest of us.
>
> Hence Imam Abu Hanifa made it
>> part of the obligatory Muslim Creed in al-Fiqh al-Akbar: "We [Muslims]
>> do not mention any of his Companions except with goodness!" Do you
>> suppose he meant "whenever it suits us or is easy to do"?
>
>Okay, thank you very much for this evidence that Sunni Muslims aren't
>allowed to do any real historical analysis of this period of their
>history.
>
>
>> What is entailed by having good opinion of the Noble Companions of the
>> Messenger of Allah (Allah bless him and give him peace) is that if
>> they sinned they hastened to repentance;
>
>Notwithstanding all the evidence to the contrary.
>
>> There is scholarly consensus,
>
>So beware folks, Sunni scholars cannot be relied upon when it come so
>their early history because they are theologically committed to
>ignoring all the negatives.
>
>Do you even realize the implications of what you are saying?
>
>warmest, Susan
>
>
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