If I could truly understand God, would he be worth worshipping?

If God controlled my actions, meaning I had no personal responsibility for
my actions, how could I truly worship him? Can a robot love God?

God did not create man as an inanimate object. He created us in his image,
meaning we have the ability to love, and it's opposite, the ability to hate.
God, of course, hates no person, but he hates the evil things we do. God is
good because he is able to love us despite ourselves.

H.



-----Original Message-----
From: Angel Stewart [mailto:[EMAIL PROTECTED]]
Sent: Tuesday, April 16, 2002 7:00 AM
To: CF-Community
Subject: RE: Religious Jews (was: Circumcision article link)


So you worship and revere something you cannot ever hope to understand.
Something that has no responsibility for anything you do,
yet something whom you ascribe 'Goodness' to.

Interesting.

-Gel


-----Original Message-----
From: Howard Owens [mailto:[EMAIL PROTECTED]]

We are responsible for our actions, which Jesus clearly taught. It's a
foundational belief of Christianity (and conservatives). We choose to do
good or we choose to do evil. We choose to embrace God or we choose to
reject God. These are all personal choices.

We choose to honestly seek the will of God, or we choose to use God to
puff up our own egos and ambition (as countless religious leaders of all
stripes have done throughout the ages).

God is responsible for neither the good we do nor the evil we commit.

When we choose to judge God by either the good or evil we observe, then
we are choosing to look at God through a dark glass, unable to fully see
his glory or his grace.  If you flip a quarter 10 times and 7 times it
comes up heads, do you conclude that the 11th quarter flip has a 70
percent chance of coming up heads? Or do you conclude that it has a 70
percent chance of coming up tails (to even things out)? If you guess
either answer you are wrong, because no previous quarter flip has any
bearing on the next quarter flip. Every quarter flip has exactly a 50
percent chance of coming up either heads or tails. The odds never
change. But if we take only a limited view of these laws of probability
and deduce a 70 percent marker, then we are seeing through a darkened
vantage point. We are not seeing the full truth. We cannot judge God, if
we wish to be so presumptuous as to judge an infinite being, on the
limited and finite random acts of good and evil we might observe. We
have only a limited understanding of the nature of God and the universe
he created because we have only a finite ability to observe his infinite
being.

H.



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