Bruno, I don't think I ever got your reply to my message below... I am
interested in your thoughts on this.

Thanks, 
Terren




terren wrote:
> 
> Bruno,
> 
>> I think that comp might imply that simple virgin (non programmed)
>> universal
>> (and immaterial) machine are already conscious. Perhaps even maximally
>> conscious.
> 
> This sounds like a comp variant of panpsychism (platopsychism?)... in
> which consciousness is axiomatically proposed as a property of
> arithmetic.  Are you saying that comp would require such an axiom?  If
> so, why?
> 
> On Wed, Jun 15, 2011 at 9:56 AM, Bruno Marchal <[email protected]> wrote:
>> Then adding induction gives them Löbianity, and this makes them
>> self-conscious (which might already be a delusion of some sort).
> 
> I'm not sure how an unprogrammed, immaterial universal machine could
> be self-conscious, since self-consciousness requires the rudimentary
> distinction of self versus other. What is the 'other' against which
> this virgin universal machine would be distinguishing itself against?
> 
>> Unfortunately the hard task is to interface such (self)-consciousness
>> with
>> our probable realities (computational histories). This is what we can
>> hardly
>> be sure about.
> 
> Perhaps I'm just confused about your ideas - wouldn't be the first
> time! - but this seems to suffer from the same problem as panpsychism
> - that although asserting consciousness as a property of the universe
> sidesteps cartesian dualism, we are still left without an explanation
> of why human consciousness differs from ant consciousness differs from
> rock consciousness.  In your case, we are left wondering how the
> consciousness of the virgin universal machine "interfaces" with
> specific universal numbers, and what would explain the differences in
> consciousness among them.
> 
> That's why I favor the idea that consciousness arises from certain
> kinds of cybernetic (autopoeitic) organization (which is consistent
> with comp). In fact I think it is still consistent with much of what
> you're saying... but it is your assertion that comp denies strong AI
> that implies you would find fault with that idea.
> 
>> I still don't know if the brain is just a filter of consciousness, in
>> which
>> case losing neurons might enhance consciousness (and some data in
>> neurophysiology might confirm this). I think Goertzel is more creating a
>> competent machine than an intelligent one, from what I have read about
>> it. I
>> oppose intelligence/consciousness and competence/ingenuity. The first is
>> needed to develop the later, but the later has a negative feedback on the
>> first.
> 
> I think I understand your point here with regard to consciousness -
> given that you're saying it's a property of the platonic 'virgin'
> universal machine. But if you assert that about intelligence, aren't
> you saying that intelligence isn't computable (i.e. comp denies strong
> ai)?  This would seem to contradict Marcus Hutter's AIXI.  You're
> saying that our intelligence as humans is dependent (in the same way
> as consciousness) on the fact that we don't know which machine we are?
>  That creativity is sourced in subjective indeterminacy?
> 
> Terren
> 
>> Bruno
>>
>> On Thu, Jun 9, 2011 at 4:53 PM, Bruno Marchal <[email protected]> wrote:
>>
>> Hi Colin,
>>
>> On 07 Jun 2011, at 09:42, Colin Hales wrote:
>>
>> Hi,
>>
>> Hales, C. G. 'On the Status of Computationalism as a Law of Nature',
>>
>> International Journal of Machine Consciousness vol. 3, no. 1, 2011.
>>
>> 1-35.
>>
>> http://dx.doi.org/10.1142/S1793843011000613
>>
>>
>> The paper has finally been published. Phew what an epic!
>>
>>
>> Congratulation Colin.
>>
>> Like others,  I don't succeed in getting it, neither at home nor at the
>>
>> university.
>>
>> From the abstract I am afraid you might not have taken into account our
>>
>> (many) conversations. Most of what you say about the impossibility of
>>
>> building an artificial scientist is provably correct in the (weak) comp
>>
>> theory.  It is unfortunate that you derive this from comp+materialism,
>>
>> which
>>
>> is inconsistent. Actually, comp prevents "artificial intelligence". This
>>
>> does not prevent the existence, and even the apparition, of intelligent
>>
>> machines. But this might happen *despite* humans, instead of 'thanks to
>>
>> the
>>
>> humans'. This is related with the fact that we cannot know which machine
>>
>> we
>>
>> are ourselves. Yet, we can make copy at some level (in which case we
>>
>> don't
>>
>> know what we are really creating or recreating, and then, also,
>>
>> descendent
>>
>> of bugs in regular programs can evolve. Or we can get them
>>
>> serendipitously.
>>
>>  It is also relate to the fact that we don't *want* intelligent machine,
>>
>> which is really a computer who will choose its user, if ... he want one.
>>
>> We
>>
>> prefer them to be slaves. It will take time before we recognize them
>>
>> (apparently).
>>
>> Of course the 'naturalist comp' theory is inconsistent. Not sure you take
>>
>> that into account too.
>>
>> Artificial intelligence will always be more mike fishing or exploring
>>
>> spaces, and we might *discover* strange creatures. Arithmetical truth is
>>
>> a
>>
>> universal zoo. Well, no, it is really a jungle. We don't know what is in
>>
>> there. We can only scratch a tiny bit of it.
>>
>> Now, let us distinguish two things, which are very different:
>>
>> 1) intelligence-consciousness-free-will-emotion
>>
>> and
>>
>> 2) cleverness-competence-ingenuity-gifted-learning-ability
>>
>> "1)" is necessary for the developpment of "2)", but "2)" has a negative
>>
>> feedback on "1)".
>>
>> I have already given on this list what I call the smallest theory of
>>
>> intelligence.
>>
>> By definition a machine is intelligent if it is not stupid. And a machine
>>
>> can be stupid for two reason:
>>
>> she believes that she is intelligent, or
>>
>> she believes that she is stupid.
>>
>> Of course, this is arithmetized immediately in a weakening of G, the
>>
>> theory
>>
>> C having as axioms the modal normal axioms and rules + Dp -> ~BDp. So Dt
>>
>> (arithmetical consistency) can play the role of intelligence, and Bf
>>
>> (inconsistance) plays the role of stupidity. G* and G proves BDt -> Bf
>>
>> and
>>
>> G* proves BBf -> Bf (but not G!).
>>
>> This illustrates that "1)" above might come from Löbianity, and "2)"
>>
>> above
>>
>> (the scientist) is governed by theoretical artificial intelligence (Case
>>
>> and
>>
>> Smith, Oherson, Stob, Weinstein). Here the results are not just
>>
>> NON-constructive, but are *necessarily* so. Cleverness is just something
>>
>> that we cannot program. But we can prove, non constructively, the
>>
>> existence
>>
>> of powerful learning machine. We just cannot recognize them, or build
>>
>> them.
>>
>> It is like with the algorithmically random strings, we cannot generate
>>
>> them
>>
>> by a short algorithm, but we can generate all of them by a very short
>>
>> algorithm.
>>
>> So, concerning intelligence/consciousness (as opposed to cleverness), I
>>
>> think we have passed the "singularity". Nothing is more
>>
>> intelligent/conscious than a virgin universal machine. By programming it,
>>
>> we
>>
>> can only make his "soul" fell, and, in the worst case, we might get
>>
>> something as stupid as human, capable of feeling itself superior, for
>>
>> example.
>>
>> Bruno
>>
>>
>>
>>
>>
>> http://iridia.ulb.ac.be/~marchal/
>>
>>
>>
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