On 4/10/2013 3:26 PM, Craig Weinberg wrote:


On Wednesday, April 10, 2013 6:08:31 PM UTC-4, Brent wrote:

    On 4/10/2013 2:08 PM, Terren Suydam wrote:
    Hi Telmo,

    Yes, those are good counter examples.

    But I think to say "pain and pleasure are fine-tuned by evolution..." is a 
sleight
    of hand. Pain and pleasure are phenomenological primitives. If evolution 
created
    those primitives, how did it do that? By what mechanism? �

    Another way to think of this is to acknowledge that pain signals are 
mediated by
    special nerves in the nervous system. But what makes those nerves any 
different
    from a nerve that carries information about gentle pressure? �You may be 
able to
    point to different neuroreceptors used, but then that shifts the question 
to why
    different neuroreceptors should result in different characters of 
experience.

    You have to ground the interpretation in behavior and its relation to 
evolutionary
    advantage. People who put their hand in the fire withdraw it quickly and 
exclaim to
    warn others.� People that don't suffer reproductive disadvantage.


That's begging the question. People would withdraw their hand with the exact same rapidity regardless of the aesthetic quality of the signal.

No, that's answering the question. Whatever aesthetic quality causes one to quickly withdraw and warn other is the answer to "What aesthetic quality is pain?"

Terren and I understand this, and we understand that your view does not 
understand this.

You use "understand" as a synonym for "assert". Your "understanding" has no predictive power and is not consilient with other science.

In a deterministic universe, there is no need to motivate stones to roll down hill. You can't remove all causal efficacy from will on one hand and then rely on it to justify aesthetics on the other.

I'm not the one relying on will - you are.

It doesn't work, and even if it did, it doesn't answer Terren's question: "how did it do that? By what mechanism?". Does evolution simply conjure "pain" from a magical box of infinite experiences, or are there some rules in place as to their nature?

I gave the rules - that's why it's an answer.

Brent


Craig


    Brent

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