Well, then make a testable prediction about something in the mind that is
not otherwise known.


On Tue, Apr 16, 2013 at 4:59 AM, Bruno Marchal <[email protected]> wrote:

>
> On 15 Apr 2013, at 19:59, Richard Ruquist wrote:
>
> Not true. GR and QM derived experimental results that were not known to
> science before hand.
> I suggest that comp has to do that otherwise it will remain a curious
> metaphysics
> but not accepted as knowledge.
>
>
> Why? Here we have a theory of how the mind work. Then we show that it has
> empirical and testable consequence.
>
> In fact there is no theories more "scientific" than comp, I mean more
> testable. It says that the physical world is entirely in the head of the
> universal machine, in a precise and constructive sense, so we can compare
> that deducible physics with the observed one.
>
> Bruno
>
>
>
>
>
> On Mon, Apr 15, 2013 at 9:10 AM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 14 Apr 2013, at 19:21, Richard Ruquist wrote:
>>
>> But Bruno, if comp only produces what is already known to science, how do
>> we know that comp is responsible? String theory has this problem
>>
>>
>>
>> We never know such thing. We can only propose a theory, derive facts, and
>> verify them. If the facts follow the theory, we still don't know if the
>> theory is correct or "responsible", not that it is true.
>> In fact we can only hope that the theory will be refuted, so that we can
>> progress.
>>
>> Now comp, especially in the weak version I propose, (It exists a level
>> such that ...) is a very common assumption, a priori independent of
>> physics, and it provides some explanation of the origin of the physical
>> reality, based on the numbers laws only, so we can love it for its
>> elegance, but in science we never know if a theory is true.
>>
>> Bruno
>>
>>
>>
>>
>>
>> On Sun, Apr 14, 2013 at 12:25 PM, Bruno Marchal <[email protected]>wrote:
>>
>>>
>>> On 13 Apr 2013, at 15:13, Richard Ruquist wrote:
>>>
>>> Bruno,
>>>
>>> Could you explain by example how comp could be verified.?
>>>
>>>
>>> This is more or less planned for the FOAR list.
>>>
>>> In a nutshell, using some image, comp says that the "big truth (about
>>> consciousness and matter)" is in your head. With "you" = any universal
>>> machine.
>>>
>>> So you can program a universal machine to look inward, and extract its
>>> theory of consciousness and matter.
>>>
>>> To test comp, it remains to compare the matter part the machine found in
>>> her head with the empirical facts.
>>> This has been done, to some degree, and thanks to QM, it fits rather
>>> well up to now.
>>>
>>>
>>>
>>>
>>> That is does comp predict something that is not also predicted by
>>> science?
>>>
>>>
>>> ?
>>> Comp is part of science. It is a theory (synonym: belief, hypothesis,
>>> guess, idea, etc.).
>>>
>>> Physical science, seen as TOE, like with physicalism, presupposes a
>>> physical reality, but if comp is correct, the physical reality is a stable
>>> pattern emerging from coherence conditions in machines' self-reference, and
>>> this is reducible to number theory, or to any theory rich enough to emulate
>>> a Turing universal machine.
>>>
>>>
>>>
>>>
>>>
>>> What comes to my mind is consciousness.
>>>
>>>
>>> Comp starts from some assumption on consciousness, (like its invariance
>>> for digital substitution *at some level*), and then it is later plausibly
>>> explained in term of some truth that some machine can "know" in some sense,
>>> yet not prove or justify to other machine.
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>> Richard
>>>
>>>
>>> On Sat, Apr 13, 2013 at 7:05 AM, Bruno Marchal <[email protected]>wrote:
>>>
>>>>
>>>> On 12 Apr 2013, at 02:47, Stathis Papaioannou wrote:
>>>>
>>>> No they don't. An epiphenomenon is an emergent effect. The natural
>>>> world is full of complexity and emergent phenomena.
>>>>
>>>>
>>>> Like arithmetic, from which nature emerge itself, necessarily so (and
>>>> in a verifiable way) if we assume that we have a level of digital
>>>> substitution.
>>>>
>>>> I think you will not convince Craig, because he assumes from the start
>>>> mind and matter and some relation/identification between them, in a non
>>>> computational framework. But you are right, and patient, by showing him
>>>> that he is not valid when arguing that comp *has to* be wrong.
>>>>
>>>> Bruno
>>>>
>>>>
>>>>
>>>>  http://iridia.ulb.ac.be/~marchal/
>>>>
>>>>
>>>>
>>>>
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>>>
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