>> An infinite universe (Tegmark type 1) implies that our consciousness flits 
>> about from one copy of us to another and that as a consequence we are 
>> immortal, so it does affect us even if there is no physical communication 
>> between its distant parts.

I don't think it implies that at all. We don't know what consciousness really 
is but if it turns out to emerge from or supervene on some localized lump of 
stuff then there would be lots of independent consciousnesses that experienced 
similar things to me, rather than one consciousness per person-set that flits 
about faster than light over the set of infinite universes; somehow making time 
to get back to me per time iteration. But even if your implication stood, it 
would open up a huge can of philosophical worms. What exactly constitutes a 
'me' 10^10^29 meters away from here? In the infinite space there are a fair few 
mes, all of whom have some differences, differences in history, differences in 
location, differences in body, differences in vocations, beliefs even wives 
etc. An infinite spectrum of me. A happy thought for women everywhere but at 
what point does it become ridiculous to say this or that copy is still me? This 
is the problem Lewis faces with modal realism and why he gets wishy washy about 
whether these copies are me or are not me but are just similar to me in so many 
regards. 

More importantly, when we are talking about cause and effect we are talking 
about something other than dodgy metaphysical consequences such as 
'immortality'. We're want something that can be measured.


From: [email protected]
Date: Wed, 26 Mar 2014 10:12:09 +1100
Subject: Re: Scott Aaronson vs. Max Tegmark
To: [email protected]




On 25 March 2014 16:58, chris peck <[email protected]> wrote:





>>I think you're missing Scott's point.  The universe is obviously
    isomorphic to a mathematical structure, in fact infinitely many
    different mathematical structures, all of which are in Borges
    Library of Babel.  Almost all of them are just lists of what
    happens.  Scott's point is that this is not very interesting,
    important, or impressive.  It's only some small elegant compression
    of those lists that's interesting - if it exists.   Scott seems to
    think that it does.  I think it does *only* because we're willing to
    call a lot of stuff "geography" as Bruno puts it, aka boundary
    conditions, symmetry breaking, randomness...  

Hmm, I just read Scott as saying that MUH is scientifically empty in the sense 
that it makes no significant predictions, the emphasis being on the word 
significant. The predictions it does make are a little wishy washy. Like, MUH 
predicts that science will continue to uncover mathematically describable 
regularities in nature. what would a non-mathematically describable law look 
like? And how is a mathematically describable regularity in this universe 
evidence of the existence of another mathematical universe? He also takes 
Tegmark to task on his use of anthropic reasoning because it allows Tegmark to 
have his cake and to eat it. The extent to which regularities are elegantly 
described by maths will be taken as evidence for an inherently mathematical 
ontology. The extent to which they are not will allow him to invoke the 
anthropic principle and say well it would be absurdly lucky that the one 
universe that existed just happened to have these wierd constants that 
supported life.



I think in Popperian terminology Tegmark's predictions just are not risky 
enough. He's guaranteed to hit one or the other every time.


I'll be interested in how Tegmark addresses Scott's last point concerning the 
physicality of universes beyond the cosmic horizon.



I can see both points of view. I can appreciate Tegmark's view that a galaxy 1 
light year beyond the cosmic horizon is just like Andromeda but just a bit 
further away.

On the other hand I also see Scott's point that if it is just far enough away 
to prevent any causal interaction then it doesn't satisfy a reasonable 
definition of physical. To be physical is to be causally relevant. There 
doesn't seem to be much semantic difference between a non physical universe and 
one which is so far away that it couldn't ever effect us.



An infinite universe (Tegmark type 1) implies that our consciousness flits 
about from one copy of us to another and that as a consequence we are immortal, 
so it does affect us even if there is no physical communication between its 
distant parts.

 
-- 
Stathis Papaioannou





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