On 26 March 2014 12:40, LizR <[email protected]> wrote:

> On 26 March 2014 13:37, Stathis Papaioannou <[email protected]> wrote:
>
>> On 26 March 2014 11:29, LizR <[email protected]> wrote:
>>
>>> On 26 March 2014 12:12, Stathis Papaioannou <[email protected]> wrote:
>>>
>>>>
>>>> An infinite universe (Tegmark type 1) implies that our consciousness
>>>> flits about from one copy of us to another and that as a consequence we are
>>>> immortal, so it does affect us even if there is no physical communication
>>>> between its distant parts.
>>>>
>>>> Only if one assumes comp, I think, or something akin to Frank Tipler's
>>> "Physics of Immortality" view which basically says that identical quantum
>>> states are good enough to be mapped onto one another, and we experience all
>>> the states together in an infinite BEC type thing until differentiation
>>> occurs. (Cosmic, man!)
>>>
>>
>> You don't have to assume comp.
>>
>
> I said if you assume comp OR if you assume Frank Tipler's theory of
> immortailty. I added comp because that has the same implications, but the
> rest of what I said was assuming Tipler-esque continuity of consciousness
> through duplication of quantum states. Admittedly I dashed the post off and
> may not have made myself very clear :)
>
>
>> If the theory is that consciousness is secreted by the brain like bile is
>> secreted by the liver, so that a simulation can't be conscious, there will
>> be other brains in the universe similar enough to yours that they will have
>> a similar consciousness. This is a concrete, no nonsense, no
>> consciousness-flitting-about type of theory - but your consciousness will
>> still effectively flit about because you can't be sure which copy you are.
>>
>
> Yes, that's what I was trying to get at. Assuming that consciousness
> arises somehow from the quantum state of your brain, and assuming that
> identical quantum states are sufficiently identical that consciousness
> continues when your quantum state is duplicated, regardless of where that
> happens (as Frank Tipler assumes when he says you can die and wake up in a
> simulated version of yourself at the end of time) - then you effectively
> exist in all the (infinite number of) places your brain's quantum state
> does. I've heard from my good friend the internet that the number of
> possible quantum states a brain can be in is around 10 ^ 10 ^ 70, which
> probably makes the nearest exact copy of my brain quite a long way away
> (assuming an infinite universe with the same laws of physics throughout,
> and similar initial conditions, and ergodicity whatever that is, etc, etc).
> But given worlds enough and time, as we are in eternal inflation for
> example, I'm virtually guaranteed to be peppered around the place, a
> monstrous regiment which you will be pleased to know is ridiculously far
> away, well beyond our cosmic horizon for a googolplex years to come.
>
> However, this assumes these copies are all me, or maybe I should start
> using the Royal "we" from now on (if my name hasn't given that away
> already). So I am she as she is me as you are me and we are all together,
> except for you. To not assume this - to assume these are all different
> people who happen to think they are me - is I think the same as assuming
> that identical quantum states can nevertheless be distinguished, somehow -
> but I believe the observed properties of BECs argues against this?
>

What is the difference between the copies being you and only thinking they
are you?

I'll put it differently. I propose that, since the matter in your synapses
turns over every few minutes, you are not really you a few minutes from
now, but merely a copy who thinks you are you. Can you prove if this claim
is true or false, and even if you can, does it matter?


-- 
Stathis Papaioannou

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