On 6/13/2014 5:45 PM, LizR wrote:
On 14 June 2014 12:26, meekerdb <[email protected] 
<mailto:[email protected]>> wrote:

    On 6/13/2014 4:48 PM, LizR wrote:
    On 14 June 2014 10:01, meekerdb <[email protected]
    <mailto:[email protected]>> wrote:


            Consequently, neither computation, nor the epistemological states it
            emulates, are dispensable (i.e. fully reducible) in this schema.


        It's not clear what "emulates" means.  I think Bruno proposes that 
arithmetical
        computation actually instantiates modal states like belief.  But I 
think that
        may be stretching the meaning of "belief".  If belief is defined in 
terms of
        propensity to act certain ways in certain contexts, then it seems it 
can be
        physically instantiated too.


    Yes, as a propensity to act in a certain way, a belief is doubtless a 
complex data
    structure. (But if comp is correct it's a finite one.)

    Of course saying "physically instantiated" is assuming what you're trying 
to prove.

    Proof is for logicians and mathematicians who come armed with assumptions 
they call
    "axioms".


That's right, which is why maths and logic appear to be the only things we can know about for sure. The question is whether that has any ontological implications. I don't know of any way to prove that it does or doesn't, which is why I remain agnostic.


    "Physically instantiated" isn't even a sentence, so you must be referring to 
"If
    belief is defined in terms of propensity to act certain ways in certain 
contexts,
    then it seems it can be physically instantiated too."  I don't think that's 
just an
    assumption, it's an inductive inference given some ostensive definitions.


Do you want me to wear my fingers out? Obviously I'm referring to the quote immediately above, that's why it's there! Anyway, if that's an inductive inference it appears to be one that assumes the materialist position, unless you are being explicitly agnostic on what "physically" means (but most people who use it like that aren't, so I'd expect you to say so).

I thought I'd been pretty clear that it's ill defined, a point on which I agree with Bruno. I tried to define it in the exchange with David, but he seemed to reject my definition and just assumed everybody knows what it means.

The materialist position is the starting point of comp, so it will trip over the reversal unless you can point out where Bruno's gone wrong.

I wrote several paragraphs on why I don't find Bruno's arguments very 
persuasive.

Brent

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