On 18 August 2014 14:24, LizR <lizj...@gmail.com> wrote:
> On 18 August 2014 15:49, Stathis Papaioannou <stath...@gmail.com> wrote:
>>
>>
>> I think that a sustained stream of consciousness will probably be part of
>> a computation that instantiates physics - instantiates a whole universe
>> complete with physics.
>
>
> It would need to instantiate a stable enough universe that something capable
> of computation can evolve there, I imagine. Certainly if one assumes that
> the comp reversal doesn't happen.

I was thinking of the case where the comp reversal does happen. If it
doesn't happen, then I don't think comp can be true.

>> However, the point that I wanted to make was that if computation can
>> instantiate consciousness then there is nothing to stop a recording, a
>> Boltzmann Brain, a rock and so on from doing so; for these possibilities
>> have been used as arguments against computationalism or to arbitrarily
>> restrict computationalism.
>>
> As I think Brent has pointed out previously, any process can be defined as a
> computation - this is another form of the Chinese room, I think, the idea
> that since just about anything can be treated as performing a computation if
> looked at in the rignt way, there is no way to get any meaning into a
> computation - it's pure syntax without semantics.

The computation or brain creates its own meaning if it is the type of
computation or brain that generates consciousness.

> I'm not sure how this restricts comp, however, because according to comp
> there are an infinite number of abstract computations backing up each moment
> of consciousness, and if you add to these a few computations performed by
> rocks or Boltzmann brains (or ordinary brains) you aren't actually adding
> anything to the existing infinity.

That's right. The restriction on comp is to say, for example, that
only computational devices with the right kind of counterfactual
behaviour can generate consciousness, which would negate step 8 of the
UDA.


-- 
Stathis Papaioannou

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