On Thu, Sep 25, 2014 at 1:18 AM, Russell Standish <[email protected]>
wrote:

> On Wed, Sep 24, 2014 at 04:47:08PM +0200, Platonist Guitar Cowboy wrote:
>
> > It is implied by Russell's statement "materialism is perfectly compatible
> > with comp", which I still don't see. "Organized in certain ways" denotes
> > function of some sort, so one appears to need platonia, machines/notion
> of
> > function with Russell's version of "comp"... while consciousness
> supervenes
> > on matter is pulled out of the hat, which I would like explained as we
> seem
> > to have left the comp frame Russell is asserting we are still in.
>
> Materialism just means consciousness supervenes on matter. This is
> Chalmers' definition, and is how I use the word. We've been over this
> many times - the UDA does not rule out physical supervenience. If it
> did, it would be so much the worse for COMP.
>
> What the UDA does rule out is physicalism, the notion that the physical
> reality is all there is.
>
> Bruno's "primitive matter" is just physicalism. Some people seem to
> conflate materialism with physicalism - Michael Lockwood is one, for
> instance, but I'd prefer to distinguish them like Chalmers does.
>
> The MGA does drive a contradictio between physical supervenience and
> COMP, but the point of my paper which started this thread is that the
> MGA only works in a non-robust universe. Thus COMP is perfectly
> compatible with materialism in a robust universe.
>

Where you still require the complete integral realization of the UD, robust
time and space in causal/historical relations, that each have to be
accounted for and explained themselves: stating "physical quantum computer
multiverse" doesn't clarify the extravagant, as Bruno put it, weirdness of
"flipping the switch" consciousness relation to matter.

To be short: the physical realization part of computation for
counterfactual correctness of diverging branch is the baroque thing that
bothers me. I don't see the need or what is gained/clarified as such. PGC

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