On 02 Mar 2015, at 05:33, John Clark wrote:

On Thu, Feb 26, 2015  Bruno Marchal <[email protected]> wrote:

>> If there is something to understand about why X happened, if there is a reason for it, then X is not random. You've got to think what "random" means.

> Counter-example: step 3 of UDA.

Bullshit.


Insult at the place all participants told you that they don't see your point.




> You are still stuck by this?

I always get stuck by gibberish, silly homemade acronyms, and circular arguments and personal pronouns with no clear referent.

You repeat this, but this is more like public defamation.

Assuming you do have a problem with the part one of UDA, why don't you study the part 2 where all pronouns are defined in arithmetic through the use of the second recursion theorem.

Have you heard or seen a critics?

I have played the academical game. There is no problem on that side (except for rumors).





>>Bell proposed an experiment involving the statistical likelihood of a photon of unknown polarization passing through a polarizing filter set at various angles. Using nothing but high school algebra and trigonometry he found a inequality and proved that if it is violated then *at least* one of the following must be untrue: 1) Realism: Things, like the photon, have a definite state even when you haven't measured them, you just don't know what it is.

2) Locality: A photon getting through the filter or getting stopped by it has something to do with the photon or the filter or both.

3) Determinism: True randomness is impossible.

>there is no non-local influence in the violation of Bell's inequality.

Maybe, if so then things are not realistic or not deterministic or both.

Indeed, with "realistic" meaning "one world". But with MWI, physics is local and deterministic, even symmetrical. Normally, with computationalism too. I give the method to test this. And I show first test, and it fits still now.

I think that today *only* elementary arithmetic account for consciousness, mind and the appearance of a physical reality, with its sharable and non sharable aspects.

Bruno


John K Clark











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http://iridia.ulb.ac.be/~marchal/



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