On 25 Feb 2015, at 05:03, John Clark wrote:

On Sun, Feb 22, 2015 , LizR <[email protected]> wrote:

>What would be a suitable underlying means by which the universe might operate, that it makes things happen at random?

Huh?? You've got to think what "random" means, nothing made "it" happen, "it" is a brute fact..

How can you know that. This is equivalent with saying "we will not try to understand".





I don't find it astounding that some things have no cause,


That is irrationalism. We could as well stop searching.




I find it astounding that some things do.

> an imagine things that might appear random to us, but are actually the result of deterministic forces operating on scales we can't probe - e.g. string vibrations. But genuinely random - that seems to me to require extraordinary evidence.

And we do have extraordinary evidence, Bell's inequality is violated.

Bell's violation just prove that if we abstract from the other branches things seem indeterministic and non local, but the FPI shows that if we take all relative branches into account, that was a delusion. The same appears in the context of machine duplication.




> Some backup for the above two extraordinary claims would be welcome.
(1) that brains aren't Turing emulable at any level

If some new fundamental laws of physics were found to be operating in human brains that could be evidence that it's not Turing emulable, but nobody has found even a hint of that.

Accepting QM without collapse. OK. especially that there are no evidence, nor even definition, for the collapse.




(2) that there is a mechanism by which the universe might generate truly, rather than apparently random events.

Mechanism?? If a mechanism produces it then it's not random. Randomness is a event without a cause, and I don't see anything more illogical about that then a event with a cause.

Magic is not illogical, like the use of the god-of-the-gap is not illogical. But it is not rational to invoke magic when we have a simpler explanation, like the one provided by computationalism.

Bruno



 John K Clark




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