On 23 Mar 2015, at 04:55, Kim Jones wrote:



On 23 Mar 2015, at 10:19 am, meekerdb <[email protected]> wrote:

On 3/22/2015 2:45 PM, LizR wrote:
On 23 March 2015 at 07:37, meekerdb <[email protected]> wrote:

I don't think step 3 is at all essential to the argument. It's nothing but setting up an analogy to Everett's MWI to show how uncertainty and determinism are compatible - all of which JKC already accepts.

I have put this point to him, but he says something like "because we can never see the consequences of the MWI split, but we could see the result of a teleporter duplication, therefore it's different" (that seems like the gist of the argument, at least). Bruno's point of course is just that if we had the teleporter, it would lead to indeterminacy, just as MWI splits do (indeed, if we take Everett literally, ISTM the MWI is an instance of Bruno's teleporter) - whether or not we can talk to our duplicate later is irrelevant to the point of the argument.

ISTM that the flaws in comp, if they exist, are either (a) at the start - the premises are flawed (e.g. assumptions about the ontological status of Peano arithmetic), or (b) at the end - the MGA / "reversal" stage. The intermediate steps follow fairly straightforwardly from the premises (if they are assumed correct).

Those are my reservations too: Not only the ontological status of arithmetic (or other computational systems) but also of the UDA. Some of the inferences, like Godel incompleteness, depend on infinities, which I think is just a convenience. Some of the modal inferences appear to depend on ex falso quodlibet, which again is just a convenient simplification of valid inference. On the other, MGA end, I suspect that it's necessary to emulate a whole "world", in which case the conclusion is close to trivial. I also wonder about some of modal axioms; aren't there equally intuitive alternatives?


So we're still at the point where John claims to have spotted a flaw, but he can't satisfactorily explain it to anyone else.

I think I understand the "flaw". When the thought experiment is posed with the pronoun you: "You are in Helsinki. You are duplicated so your duplicates appear in Moscow and Washington. Then you will be uncertain as to which city you will find yourself in." then it appears unanswerable and ill posed because "you" is ill defined in the presence of duplicating machines. There is no theory of personal identity in the premises, it just tries to rely on the intuitions built into language, which assume persons aren't duplicated. If the thought experiment started with, "Suppose *you* are a unique, unreproducible immaterial soul..." then it might have an answer.

On the other hand if pronouns are avoided, so that referents are clear: "John is in Helsinki. John is duplicated so duplicate Johns appear in Moscow and Washington. Then John will be uncertain as to which city John will find himself in." then the ambiguity is clear in that the second occurrence of 'John' could refer to Moscow- John or Washington-John and if you make it explicit it's no longer true, e.g. "Then Helsinki-John will be uncertain as to which city Moscow-John will find himself in."

But Bruno is only explicating how there can be an objectively determinsitic process that *necessarily* produces a subjectively uncertain outcome.


Yes. Clark has to accept the necessary nature of FPI to be in aosition to go on. Understanding step 3 entails understanding that the FPI is purest indeterminacy at the heart of a deterministic universe. He never will. That's where he's scared. It's too much for him to suppose that some things are truly random.

Are you sure? Clark seems to defend the existence of events without cause. He uses also the "truly random" notion to argue (correctly) against a certain type of strong notion of free-will. (of course I don't follow him in inferring that all notion of free- will is uninteresting)

I am not sure he has any problem other than with himself.






No amount of additional information will remove the subjective uncertainty of Helsinki-John about his future. JKC says this is trivial since subjective uncertainty about the future is commonplace. But it's not trivial, anymore than Everett's MWI is trivial, because without the duplication of subjects, subjective uncertainty about a deterministic process could always be eliminated by gaining more information.

JKC is just picking on the fact that Moscow-John could meet Washington-John to say that this is different that Everett's MWI. But when an argument uses a thought experiment it is always the case that the thought experiment is different from reality in some respect. In this case that difference is irrelevant to the inference from the thought experiment, so there's no reason to object to it. That's why it is a mistake to reject and argument as soon as you find a "flaw" in one step. It is necessary to see that the "flaw" is used in later steps before you can reject the argument.

Brent

Very well explained, indeed.

Agreed.


Now, wouldn't it be wonderful if JKC were to read and accept the situation as you have outlined so he could then move on (presumably to find some "flaw" in step 4...)

I predict he won't. The whole thing has been a linguistic/semantic side-issue.

Those who understand the math will see the argument clearly. Bruno beavers away regularly at that because he knows that words are highly limited and fallible tools. As I will never tire of saying, verbal language is not designed to cope with notions of a plural reality. This is new knowledge which actually sits between many fields so it has this surprising feature of Language freezes meanings into words and phrases at a relative state of ignorance and lugs those meanings around forever.

OK, but people are also unaware that logicians have made tremendous progress in metamathematics-alias "mathematical logic", so we can talk on things non provable by this or that machine, and that some notion are not definable by the machine (like a notion of truth encompassing them), etc.

The problem is that there are few people serious in logic, in QM and in "philosophy of mind".
And defamation does not help especially in interdisciplinary field.



Bruno





http://iridia.ulb.ac.be/~marchal/



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