On Thu, Jul 9, 2015 at 3:41 PM, John Clark <[email protected]> wrote:

> On Thu, Jul 9, 2015 at 2:13 PM, Terren Suydam <[email protected]>
> wrote:
>
> ​>
>>>> ​>>​
>>>> ​
>>>> they're not Helsinki man anymore. They both were, but then they diverged
>>>> .
>>>
>>>
>>> ​
>>> ​>> ​
>>> Let's assume you're correct, then if the referent of the personal
>>> pronoun "you" in the question "what city will you see?" is the Helsinki man
>>> (and I don't know what else it could be) then the correct answer would be
>>> "I will see no city whatsoever, oblivion awaits". But we both agreed that
>>> "you" would survive the duplicating procedure, so your initial assumption
>>> must be incorrect and the Helsinki man is still around. And because there
>>> is no logical reason to favor one city over the other The Helsinki Man must
>>> survive in BOTH Moscow AND Washington. QED.
>>>
>>
>> ​> ​
>> You're the one with the problem with personal pronouns. I'm not using
>> them, so I'm baffled as to why you're bringing them back in.
>>
>> ​All I want is to understand what you meant
>
> ​by "​
> they're not Helsinki man anymore. They both were, but then they diverged
> ​", ​and to do that all I really need is to understand exactly what you
> mean by "The Helsinki Man". I thought it meant somebody who remembers being
> "The Helsinki Man" yesterday ,but obviously you think it means something
> else and I'd just like to know what it is.
>

Did my car analogy not make it clear?

Terren

> ​> ​
>> To save time I will include the standard reminder that it doesn't
>> matter whether observers of either experiment would have ambiguities with
>> the personal identity of the participants.
>>
>> ​But if you're describing the outcome of an experiment (thought or
> otherwise) ambiguities most certainly DO matter! Otherwise it's not
> science, it's not even philosophy, its more like very bad poetry.
>
>  John K Clark   ​
>
>
>
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