On Jul 6, 2015 1:19 PM, "John Clark" <[email protected]> wrote:
>
> On Mon, Jul 6, 2015  Terren Suydam <[email protected]> wrote:
>
>>> ​>> ​
>>> ​I think this is the key point. In Many Worlds both before and after
the split it's perfectly clear to both the subject of the experiment and to
third party observers exactly who the experimental subject is because the
laws ​of physics demand that there is only one thing that fits the
description that anyone can see. On the other hand with duplicating
chambers the laws ​of physics make no such demand. It's clear before the
machine is turned on who the experimental subject is, but after it's turned
on it wouldn't even be clear to the Moscow Man or the Washington Man who
the experimental subject is, at least not unless emotion replaced their
reason and both started chanting "it's me not him" for no logical reason.
And if there is no way for ANYONE (not the first person, not the third
person, not anyone) to identify the experimental subject then there is no
way to know if any prediction made before the duplication was correct or
not.
>>
>>
>> ​> ​
>> To the experiencer, it always feels like there is only one
>
>
> ​Yes certainly, but after the machine is turned on who is the
experiencer, the guy in Moscow or the guy in Washington? ​
>

It doesn't matter to anyone who isn't Moscow man or Washington man. And
both would say "I am the experiencer."

> ​Nobody can give a single answer to that question, and I do mean nobody.​
>

Wrong, Moscow man and Washington man can both give a single answer: "me".

>>>
>>> And I want to emphasis again that predictions, good bad or mediocre,
have nothing to do with a sense of continuity and personal identity which
was what Bruno was trying to explain. And the one great virtue that Many
Worlds has that most other quantum interpretations do not is that Everett
doesn't need to explain what a observer is or how consciousness works
because those things have nothing to do with it. Yes when a brain changes
the universe splits but that doesn't imply there is something special about
brains, the universe splits when ANYTHING changes.
>>
>>
>> ​> ​
>> Nothing you said here differentiates the many worlds experiment from the
duplicator experiment.
>
>
> ​In one world the Helsinki Man flips a coin, it comes up heads so he
takes a jet to Moscow, in another world
> the Helsinki Man flips a coin, it
> comes
>  up
> ​tails​
>  so he takes a jet to
> ​Washington; in both cases the very laws of physics demand that NOBODY,
not even the Helsinki Man himself, can observe more than one ​chunk of
matter that behaves in a
> Helsinki
> ​m​
> an
> ​ish way.
>
> But if duplicating machines exist then those same laws of physics allow
ANYBODY, even the Helsinki Man himself, to observe many chunks of matter ​
> that behave in a
> Helsinki
> ​m​
> an
> ​ish way.

But they're not Helsinki man anymore. They both were, but then they
diverged. Now the laws of physics DEMAND that there be exactly one thing we
can refer to as Moscow man and one thing we can refer to as Washington
man.  Just like many worlds!

>
> ​And if the very laws of physics can make the distinction that's about as
fundamental a distinction as you can get. ​
>
>> ​> ​
>> The same "objection" can be raised about Many Worlds. After the split,
who is the experiencer?
>
>
> ​The experiencer is the one and only chunk of matter
>  that the laws of physics​ allow me or ANYONE to observe that behaves in
a
> Helsinki
> ​m​
> an
> ​ish way. How cold anything be more unambiguous that that?
>

It couldn't. Ditto for Moscow mannish chunks of matter and Washington
mannish chunks of matter.

Terren

>> ​> ​
>> The same "objection" can be raised about Many Worlds.
>> If it's a scientific experiment then afterwards its important for
somebody to point to "THE"​
>>  conscious experience
>> ​r​
>> , but nobody can do that with just one finger.
>
>
> ​Nobody can do that? I'm somebody and I can do that.
>
>   John K Clark
>
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