On Tue, Oct 13, 2015 at 6:16 PM, Brent Meeker <[email protected]> wrote:

>
>
> On 10/13/2015 3:53 PM, Stathis Papaioannou wrote:
>
>
>
> On 14 October 2015 at 09:46, Brent Meeker <[email protected]> wrote:
>
>>
>>
>> On 10/13/2015 3:36 PM, Stathis Papaioannou wrote:
>>
>>
>> ...
>> Standard computationalism does not say anything about whether matter is
>> primary or not. It says that you can make a computer (or a robot) that
>> thinks and acts like a human. Those opposed to computationalism disagree.
>> They believe either that is not possible to make a computer that behaves
>> like a human because there is non-computable physics in the brain (eg.
>> Roger Penrose), or that it is possible to make a computer that behaves like
>> a human but not one that thinks like a human (eg. John Searle).
>>
>>
>> But the problem with what you say is that on this list "computationalism"
>> tends to mean much more than, "you can make a computer (or a robot) that
>> thinks and acts like a human".  Bruno claims to have proven that your
>> simple statement logically entails that all of physics and consciousness.
>> But that is not so generally accepted and so when someone "reject
>> computationalism" here, it may be they are just rejecting the inferences
>> Bruno claims it entails.
>>
>
> I take Bruno's term "comp" to mean computationalism plus the conclusions
> he draws from it.
>
>
> But with that extended meaning, the following two sentences are not true:
> "It says that you can make a computer (or a robot) that thinks and acts
> like a human. Those opposed to computationalism disagree."  Those who
> reject (extended) computationalism, may very well agree.
>

If someone believes computationalism does not lead to the extended
conclusions Bruno drew from it, it is on them to show where Bruno's
argument is wrong.

Jason

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