On 17 Feb 2016, at 01:32, John Clark wrote:

On Tue, Feb 16, 2016  Bruno Marchal <[email protected]> wrote:

​> ​for​ the afterlife question, the fact that primary matter exist is relevant.

Untrue. Matter may or may not be primary, but the evidence is overwhelming that it's needed for intelligence and consciousness​ .​

Evidence are only that human intelligence and consciousness need matter. But even the arithmetical universal machine believe in matter, and believe it needs matter, in a case where we can see that such matter is not primary, but a mode of arithmetic. That counts as a strong evidence that there is no primary matter, and it is confirmed by the known physical laws.

For the afterlife and other forms of non technological immortality, the absence of primary matter and the fact that matter is a creation of the mind or the soul plays a key role.





​> ​If it exist and play some role, it is better to say "no" to the digitalist surgeon.

​Untrue. Matter almost certainly is needed but we know for a fact that particular matter used is not important because hydrogen atoms constantly go in and our of our brains and bodies yet we still feel like we're the same person. ​As far as the question of consciousness is concerned the primacy of matter is irreverent but its generic nature is not. ​

How could a universal Turing machine see the difference between arithmetical and physical generic matter?

How can the machine M distinguish between RA emulating the Heisenberg Matrix of the Milky way at a very fine graining and PU (Physical Universal number) emulating that Matrix at the same fine graining level?

What would be the property of the generic that is not Turing emulable. Existence? That would beg the question, and your argument would again appeal to a metaphysical commitment only to make computationalism sufficiently mysterious to throw a doubt on mechanism. If that was possible, I would no more survive *qua computatio* (in virtue of some computation being emulated in the sense of theoretical computer science) but in virtue of some "god" (Primary matter).





​>>> ​PA proves ~(2+3= 7), without any need of primary matter.

​>> ​Who has Mr. PA proven that to?

​> ​To us, we might say.

​And we have brains made of matter that obeys the laws of physics.​

Sure, but not necessarily primary one.





> But PA proves to itself, no matter what.

​One way to tell the difference between between interesting insights and vacuous philosophical statements is to ask what would change if the statement was not true​.​ So ​h​ow would things change if that w​ere​ not the case and Mr. PA was not completely convinced ​that the proof was valid​?

Gödel's theorem would be wrong, and more generally, that would entail that 0 = 1, and most of science would be inconsistent. It is a theorem of arithmetic that PA proves some theorem. Beweisbar (provable) is an arithmetical predicate. You could have asked what would be the change if 0 was equal to 1, or if Pythagorus theorem was false.

To be sure I interpret your "completely convinced" by "has been able to provide a proof", when using the mathematical notions, and not the physical instantiation (which would beg the question).




> it can be justified by any Löbian machine

​Maybe that's true and any old Löbian machine lying around would justify things, but unfortunately nobody except you knows want ​ Löbian machine is. And I'm no so sure about you.


I have defined them by any universal machine knowing that she is universal, like PA, ZF, etc.

Equivalently, it is a universal machine which can prove p -> []p for any p being a sigma_1 arithmetical proposition, and of course []p abbreviates beweisbar('p'), and 'p' is the Gödel number of "p", or any encoding of p in the language of that machine.

Such machine proves all formula []([]p -> p) -> []p, the formal theorem of Löb, from which the whole set of modal views of the machine are recovered.

All machine which can add and multiply becomes Löbian once they "believe" in sufficiently string induction axiom, like PA. Typically, RA is not Löbian, but does emulate all Löbian machines, which are the internal observers that I interview.

Have you a problem with this? I guess you have missed many posts if the notion of Löbian machine is still unclear to you. It is also explained in basically all my papers and in the theses.

Of course anyone can forget a definition, and I will answer. A good book is Mendelson's introduction to Mathematical Logic.

Bruno







 John K Clark


                       ​








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