On 23 Feb 2016, at 19:39, John Clark wrote:


On Tue, Feb 23, 2016 at 4:35 AM, Bruno Marchal <[email protected]> wrote:
​>​>>​ ​or put in another way, to the First Person Indeterminacy (FPI): the fact that no machine can know *introspectively* which computations support it among the infinitely many emulated

​​> ​The word "which" implies that only one was responsible,

​> ​Why only one?

​Why indeed! Why are you asking me?

​> ​It can be an infinite set of computations.

​So the failure to be able to answer the question "which one?" does not portend some deep philosophical discovery, it's just a silly question.​


Which one does not imply one.




​> ​ we are doing metaphysics or theology, not physics.

​I know, and I think that's why we're not getting anywhere. ​ Philosophers have not done any philosophy in at least 400 years and theologians have never done anything interesting.

You are ignorant on the origin of math and physics, and mathematical logic. It is only due to a social pressure for professionalization that mathematician feels obliged to abandon their link with platonist philosophy, but that made the 19th century attempt of professionalization of theology failing, and so theology remains taboo, but it is is the origin of science, indeed, by definition theology is the study of the unfication of all knoweldge and mode of knoweldge. Don't confuse it with what the roman empire has done with it.




​> ​But my point is that we cannot use primitive matter to singularize consciousness.

​I don't know what ​ ​"​singularize consciousness​"

The illusion that we are one person in one world.



means and I don't care because I'm not talking about ​"primitive matter​" and am not interested in it.​

Then you should not invoke it in your arguments.






​​>>​The failure of step 3 means step 8 shows nothing.​

​> ​Actually that is false, as step 8 is independent.

If no steps precede it why is it called "step 8"?​ I always thought 7 things proceeded 8.

I have already explained this. Step 8 is the Movie Graph Argument. When made after step seven, it is used to eliminated the move of those who invoke a small (without universal dovetailing) physical primary universe. Used alone, it is only a toll to explain the mind-body problem in the digital mechanist frame.






​> ​If in Helsinki the guy predict "W v M", all copies will write in their diaries: "I was​ [blah blah blah]"

​I'm sick to death of the Helsinki guy, and even more fed up with all those stupid personal pronouns with no clear referent in a "proof" that is supposed say something about the nature of personal identity!

You keep lying on this. Personal identity is not the subject of the Universal Doevtailer Argument at all. We have agreed enough on personal identity to accept that the W and the M guys are the same guys as the Helsinki person, depsite becoming different (due to the duplication), and both assess only "W v M" in all case. S

I see that you are back to your old trick: the pronoun is the subject of the thesis. Each have their personal mathematics, and all provable and non provable relations between them are done in all details, but you need to study the basic part of computer science, or at least read my posts and papers, and ask quesion on what I say, and not what you attribute me but never say.






But if a name was used instead of a vague personal pronoun there would be no place to hide ambiguity and the silliness​ of the "proof" would be obvious to everyone.​

This has been refuted in all details. I did that more than once, just to show that it changes nothing. There are no ambiguity when you get the difference between the 1-self and the 3-selves, be them described by pronouns or by name.





​> ​arithmetic implies the existence of the appearance of matter.

​There is at least as much evidence that you've got it backwards and matter implies the existence of arithmetic;


Too much vague.



but it would make no difference even if you're right, matter would still be needed for the existence of intelligence just as molecules are needed for the existence of water even though molecules are not fundamental. ​


The difference is shown measurable by comparing the logic of the observable extracted from digital mechanism and the logic of the observable inferred from nature. That has been done, and up to now computationalism leads to quantum logic and quantum informatics confirming it. It can be a coincidence, of course, but the chance for this are quite low.





​>> ​Most mathematicians insist that mathematics is a language

​> ​That is false. Only non mathematicians speculate on this, and that has been refuted by Gödel,

​Godel proved that some things are true ​but cannot be asserted in mathematical language, but we've known for a very long time that exactly the same thing is true of the English language. For example:

​"Bruno Marchal ​cannot consistently assert this sentence​."​

​It's true but ​Bruno Marchal​ cannot say it. It had been thought that mathematics avoided the frailties of human language but Godel proved that was not so.

Which makes exactly my point.




​>> ​so I don't see why it ​[mathematics] ​can't be used to write fantasy that corresponds to no physical reality just as English can.

​> ​If you think that 2+2=4 is a fantasy, then I am not sure I can explain you anything.

​I never said it was. 2​+2=5 is a fantasy because 2 physical objects and 2 physical objects never equal 5 physical objects, and because 2+2=5 can produce logical contradictions, but 2+2=5 is still a equation written in the mathematical language.


So you agree that mathematical truth is different from mathematical language. Good.



And many fictional books have plot hole, but they're still novels written in the English language.


Yes, but fictinal story can change, not 2+2=4, unless we are talking of something else. You make my point.





​>​>>​ ​Turing's tape is not physical.
​​>> ​Then it can't do anything.​

​> ​It can't do anything physical

Then it can't do anything.​


You assume again physicalism and/or primary matter. But then the argument shows you should better not say "yes" to the digitalist doctor. Did Alcor propose you an analog brain?





​> ​the goal has never been to do AI, but to solve the mind-body problem.​ ​You can't change the subject in the middle of a conversation.

​When somebody makes a AI ​worthy of the name (probably in less than 40 years and possibly much less)

It is done. We can only make machine more stupid for now. But that is another debate.




the debate is over and so is the mind-body problem.

Thanks to you deny of the FPI, sure!






​> ​The existence of computer and of all stopping computations (the universal dovetailing) can be proved in RA.

​That's nice, but RA can't compute 2+2.​


Word play.





​> ​See Epstein & Carnielli's book

Epstein & Carnielli's book​ can't compute 2+2 either.​


Word play, as we both agree that books don't think, but a book is not a (universal) number or combinator or program at all.




​> ​or the one by Boolos and Jeffrey.

​Neither can the book by ​Jeffrey.

You could refute string theory by mentioning that no book in the biblio are superstrings.






​> ​Or Martin Davis Dover's book "computability and Unsolvability".

The ​Martin Davis book​ can't compute worth a damn either, that's why INTEL is still in business. ​

​> ​A theorem is not supposed to do computation.

​A theorem is a program ​used by a brain made of matter that obeys the laws of physics to discover something true. ​And a program without a computer is totally useless.

I understand better why you really want step 3 false, to save your Aristotelian believe in Primary matter, and computationalism. Sorry, but that has been refuted in all details, which you manage to ignore under your many rhetorical tricks.

You confirm, if that was still necessary, that the non-agnostic type of atheism is a very slight variant of fundamentalist christianism. That is why the idea that the greeks were serious in theology, and that we might try to be as well, is still not acceptable for you. Non fundamentalist christians and agnostic atheists are usually aware that the mind-body problem is not yet solved, and is indeed a very difficult problem, notably because it refutes the existence of primary matter, which you are not interested in (opportunistically), but that you use all the time (opportunistically).

Your procedure are transparent for everyone, but don't hesitate to continue in case some have not yet understood.


Bruno





 John K Clark​



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