Believe or not, I find your questions easy to answer. This doesn't mean that I 
know I am correct, merely, that I am employing Occams Razor- which is 
definitively not always true.

I am assuming a physical universe, at least the portion Earth dwells in. 
Computationalism may be its true basis, not here.
God. The central processing creative mind of this universe, or perhaps the 
multiverse? The Operating System.
We must investigate the Boltzmann Brain concept because it indicates a fully 
developed mind and personality, which is believed by physicists like Andreas 
Albrecht, and Leonard Susskind, to be plausible and come out of a quantum 
fluctuation, implying the true vacuum of spacetime requires an Observer. It is, 
to quote one physicist, "crazy enough to be true." 

I wonder now if most people's ideas of God are too grandiose? That being all 
knowing and all powerful, is not possible in this 'phase' of the universe? 
Since a Boltzmann Brain allegedly, pops up out of pure vacuum, as opposed to 
the false vacuum that physics describes, its about as close to a miracle as I 
have ever heard of.  A BB or in my conjecture, The BB, maybe the only one that 
has ever been produced, arrives out of no where, like a virtual particle 
springing up, including in what I have read, with false memories, and super 
human intelligence. This is miraculous, with maybe, the entire universe and 
multiverse, created, as thoughts (B.Marchal's Platonic Space?) Creating our 
little false vacuum existence.

Yes, I concede all I am doing is 'hand waving' but you did ask for answers, and 
this is what has been percolating in my cerebrum, while lying upon an old, 
blue, couch, upon a gray morning in a suburb of Cincinnati, Ohio, U S. My idea 
may be what Shakespeare wrote of life, being, "A tale told by a fool, but 
poorly." Alas! 


Sent from AOL Mobile Mail


-----Original Message-----
From: Bruno Marchal <[email protected]>
To: everything-list <[email protected]>
Sent: Tue, Mar 1, 2016 01:08 AM
Subject: Re: Cryonics punched cards and the brain



<div id="AOLMsgPart_2_9916780e-5dba-4947-9e14-32cacce89f8d">
<div style="word-wrap: break-word; -webkit-nbsp-mode: space; 
-webkit-line-break: after-white-space; " class="aolReplacedBody">
<div><div>On 29 Feb 2016, at 00:42, spudboy100 via Everything List wrote:<br 
class="aolmail_Apple-interchange-newline"><blockquote><font color="black" 
size="2" face="arial"><font face="arial"><span style="font-size: 10pt;">Here's 
another theorlogy question for Bruno. You once responded in disbelief if I 
remember "surely you can't be serious" when I suggested that God might be 
derived from a Boltzmann Brain?</span></font></font></blockquote>


Which Boltzmann brain? 

Are you assuming a physical universe?

What do you mean by God? I define It by the primary reality which makes sense 
of the minimal axioms we need to start the talk and the derivation of 
appearances. What is it that you assume to have Boltzmann brain? Where do they 
come from? And how do you define God so that It is derivable from the Boltzmann 
brain? It makes no sense to me given that God is defined by what is responsible 
for whatever exists, which would include Boltzmann brains a priori.



<blockquote><font color="black" size="2" face="arial"><font face="arial"><span 
style="font-size: 10pt;"> It's a ridiculous idea, but maybe a ridiculous idea 
that seemingly, may be correct.</span></font></font></blockquote>

Please, answer the questions above.  But with mechanism, we cannot really 
define the numbers and the arithmetical truth (without invoking even bigger 
infinities), so I am not even sure that the notion of being correct about a 
relation on god might make sense.



<blockquote><font color="black" size="2" face="arial"><font face="arial"><span 
style="font-size: 10pt;"> It is nothing I am relying on, merely, a fantastic 
idea that appeals because it may be ground in the qauantum as well as 
thermodynamics. A bit of fun.</span></font> </font></blockquote>

OK, but if you start from something physical, you are still in the Aristotelian 
picture, which makes no sense if Mechanism is correct.

No problem with fun, but you have still to manage that people can understand 
the joke :)

Bruno



<blockquote><font color="black" size="2" face="arial"><div style="color: black; 
font-family: arial; font-size: 10pt;">
 </div> 

 <div><font face="arial"><a target="_blank" 
href="http://www.universetoday.com/122964/will-minds-appear-in-the-cosmos/";>http://www.universetoday.com/122964/will-minds-appear-in-the-cosmos/</a></font>
 
 <div style="color: black; font-family: arial, helvetica; font-size: 
10pt;">-----Original Message-----
 From: Bruno Marchal <<a target="_blank" 
href="mailto:[email protected]";>[email protected]</a>>
 To: everything-list <<a target="_blank" 
href="mailto:[email protected]";>[email protected]</a>>
 Sent: Fri, Feb 26, 2016 3:37 am
 Subject: Re: Cryonics punched cards and the brain
 
 <div id="aolmail_AOLMsgPart_2_2a648eb9-6fc5-4180-962c-4d82f2f8d6e7"> <div 
style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: 
after-white-space; " class="aolmail_aolReplacedBody">
 <div> <div>On 25 Feb 2016, at 00:42, John Clark wrote: <br 
class="aolmail_Apple-interchange-newline"><blockquote> <div dir="ltr"> <div 
class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif"><span 
style="font-family:arial,sans-serif">On Wed, Feb 24, 2016 at 5:46 AM, Bruno 
Marchal </span><span dir="ltr" style="font-family:arial,sans-serif"><<a 
target="_blank" 
href="mailto:[email protected]";>[email protected]</a>></span><span 
style="font-family:arial,sans-serif"> wrote:</span>
 </div> <div class="aolmail_gmail_extra"> <div class="aolmail_gmail_quote"> 
<div style="word-wrap:break-word"> 
 </div> <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"> 
 <div> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ theology 
remains taboo,</div> </div> 

  

  </div> </blockquote> 

  
<font size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​Theology remains 
stupid because it's the study of nothing,  </font></div> </div> </div> </div> 
</blockquote> 

  

  

  

  It is the science of God. If your theory says there is no God, that is still 
a theology, with or without proof. Note that such a proof is doubtful unless 
you insist that God is the literal one of the fairy tales coming with some 
fundamentalist reading of some sacred text.</div> 

  
In the theology of Plato, god is only a nickname of the absolute truth that we 
search and intuit as being not definable (no name) and transcendental (above 
our reason ability to prove). 

  
After Gödel and Tarski, Arithmetical truth plays already the rôle of Plotinus' 
notion of God, as it is simple, without name, transcendental from the machine's 
point of view, and at the base of the ontology, and the epistemology.  

  
PS In my answer to Brent of yesterday, on that matter, I say that the 
propositions of G* minus G are not accessible, but that was a typo error, I 
meant not assertable or provable or rationally believable. 

  

  

  

 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> <div><font size="4"> <div 
class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">so both experts 
and novices have exactly the same level of knowledge of the subject. Zero. ​ 
<div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​Theology isn't 
taboo, theology is a laughingstock</div> </font></div> </div> </div> </div> 
</blockquote> 

  
By theology, I eman the theory of everything, like the science of the greek 
neopythagoricians (like Moderatus of Gadès) and neoplatonists (like Plotinus, 
Porphyry, Proclus, Damascious, but actually also of the more modern (19th) 
Benjamin Pierce, George Boole, de Morgan, who invented the modern mathematical 
logic with the hope to take distance in theology with christian 
authoritarianist dogma). 

  
Theology has been very fruitful already, as physics and mathematics are born 
from it. It is only the social professionalization goal of 19th century 
mathematicians which separate mathematics from its older subbranch of theology 
(mathematician meant first:  theologian skeptics on primary matter). It was of 
course a good thing for mathematicians, but that cut at the root the 
possibility of professionalization of theology itself, with the usual benefits 
for the nominated charlatan. 

  
But you defend the charlatan so that you can give sense to your non-agnostic 
theology. This is like condemning astronomy because horoscopes are crap. except 
that here theology is born science, and has become crap only because religions 
have been mixed with politics.  

  
As I say, that attitude is what make theology staying in the hand of the 
charlatans. 

  
A genuine atheist should love the idea that we can come back with the 
scientific attitude in the search of god or of the first (primary) principle.  

  
Alas,non-agnostic atheists are stuck in the belief that there is only one true 
notion of God: the judeo-christiano-islamic one. This is needed for them to say 
that theology is laughingstock, I guess. 

  
Theology is just the most fundamental science, and, as a science it is 
agnostic. We can only propose theories, study observable consequences and 
compare them through experiments, which I did. My goal was notably to 
illustrate that some theology can be refuted experimentally. If the logic of 
[]p & <>t & p, with p semi-computable (sigma_1) departs too much from quantum 
logic, then we can say that classical computationalism is refuted. But we do 
get a quantum logic, so it is not (yet) refuted. 

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 
<font size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline"> ​ </font></div> 
 
  <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"> 
 <div> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ indeed, by 
definition theology is </div> </div> </div> </blockquote> 

  
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif"><font size="4">​the study of a 
grey amorphous vague ill defined blob named "God" that does nothing and ​that 
nobody has ever seen.</font> </div> </div> </div> </div> </blockquote> 

  
But your perpetual use of primary matter confirms that you seem to believe in 
Aristotle god: primary matter. 

  
With the definition of god of the greek, indian, chinese, there is no doubt 
that everybody believe in God. The interesting question is not if God exists or 
not, but what is the nature of God: a physical universe, a mathematical 
structure, a person, consciousness, etc. 

  

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 

  

  <blockquote style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"
 class="aolmail_gmail_quote"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">​
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> ​</div> <font 
size="4">I don't know what ​</font> <div 
style="font-size:large;font-family:arial,helvetica,sans-serif;display:inline">"​</div>
 <span style="font-size:large">singularize consciousness</span> <div 
style="font-size:large;font-family:arial,helvetica,sans-serif;display:inline">​"
 <div class="aolmail_gmail_default" style="display:inline">​ means​</div> 
</div> </blockquote></blockquote><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><span> 

  </span> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ The illusion 
that we are one person in one world.</div> </div> </blockquote> 

  
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif"><font size="4">That makes no 
sense. ​Both illusion and consciousness are perfectly respectable subjective 
phenomenon, so if *we* (damn pronouns) have the ​<span 
style="font-family:arial,sans-serif">illusion that *we* (damn pronouns) are one 
person in one world then *we* (damn pronouns) probably are. And the only reason 
John Clark said "probably" was because of those damn pronouns.</span></font> 
</div> </div> </div> </div> </blockquote> 

  

  
With Mechanism this is completely clarified, we can be (and plausibly are) many 
in the third person pictures, like when you say that the person (once named 
Helsinki-guy) is in both Washington *and* Moscow. That is the 3-self notion. 

  
But each of us is only one in the first person sense of the self, the 1-self, 
which cannot be (and here it means cannot feel itself to be---by the definition 
given of first-person) in both Washington and Moscow from that perspective: he 
can write in his personal diary only the name of one city: the one the 
duplicated person sees after opening the door of its reconstitution box. 

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 
<font size="4"> </font> <blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><blockquote
 class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><font
 size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> ​</div> I'm 
not talking about "primitive matter" and am not interested in 
it.</font></blockquote> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>​</div> Then 
you should not invoke it in your arguments.</blockquote> 

  
<span style="font-size:large">Name one time I invoked "primitive matter"</span> 
<div class="aolmail_gmail_default" 
style="font-size:large;font-family:arial,helvetica,sans-serif;display:inline">​ 
in my arguments that intelligence needs matter.​ <b>ONE TIME!</b> 
 </div> </div> </div> </div> </blockquote> 

  

  
But then why do you disagree with anything I said, given that all what I say is 
that the notion of primary matter is epistemologically contradictory (or even 
ontologically when using Occam). 

  
Most people call "primitive matter" simply "matter", because we are in the 
paradigm of Aristotle theology. Only professional theologian knowing Plato are 
aware that matter might be a derived concept, and so with no need to be assumed 
or believed in some ontological commitment. 

  
As professional theologian we should be neutral on this (science has not 
decided between Plato and Aristotle, and be careful to say if we talk about 
matter (the notion studied in physics) and primitive matter (the notion of the 
metaphysical or theological physicalists). 

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"> 
<span><blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">​
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> ​ <font 
size="4">There is at least as much evidence that you've got it backwards and 
matter implies the existence of arithmetic;</font></blockquote></div> </div> 
</div> </blockquote></span> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>>​ Too much 
vague.</div> </div> </div> </blockquote> 
<font size="4">
 </font> 
<font size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​Which word 
didn't you understand?​  </font></div> </div> </div> </div> </blockquote> 

  
The epistemological existence of the appearance of matter is a consequence of 
arithmetic. If that is what you mean, then we agree. 
Arithmetic is a consequence of any physical Truing complete subsystem too, that 
is correct, but to get that matter, in the mechanist frame, you need to 
postulate arithmetic (or some part of it) before. 

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 

  <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><span><blockquote 
class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">​
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>>​</div> <font 
size="4">Godel proved that some things are true ​but cannot be asserted in 
mathematical language, but we've known for a very long time that exactly the 
same thing is true of the English language. For example:  </font>
 </blockquote></span></div> </blockquote><blockquote 
class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><span><font
 size="4">Bruno Marchalcannot consistently assert this sentence <div 
style="font-family:arial,helvetica,sans-serif;display:inline">​ <div 
class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​​</div> "​</div> 
 </font></span></blockquote></div> </blockquote><blockquote 
class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><blockquote
 class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">​<font
 size="4">It's true but ​ Bruno Marchal <span 
style="font-family:arial,helvetica,sans-serif">​ cannot say it. It had been 
thought that mathematics avoided the frailties of human language but Godel 
proved that was not so. </span></font></blockquote></blockquote><blockquote 
class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><span> 

  </span> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ Which makes 
exactly my point.</div> </div> </blockquote> 

  
<font size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​So we agree, 
mathematics is a language as is English. ​  </font></div> </div> </div> </div> 
</blockquote> 

  
That does not follow from what you say. On the contrary, incompleteness, or any 
no-go theorem, can be used to argue, like Gödel and some others did, for some 
mathematical realism independent of any language or formal system used to 
described it. Then mathematical logician made clear the distinction between 
language and theories. You need a language to have a theory, be it a physical 
or mathematical theory, but that does not transform the arithmetical reality or 
the physical theory into a language. 

  

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><span><blockquote> <div dir="ltr"> <div 
class="aolmail_gmail_extra"> <div class="aolmail_gmail_quote"><blockquote 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"
 class="aolmail_gmail_quote"><font size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> ​</div> 
2​+2=5 is a fantasy because 2 physical objects and 2 physical objects never 
equal 5 physical objects, and because 2+2=5 can produce logical contradictions, 
but 2+2=5 is still a equation written in the mathematical 
language.</font></blockquote></div> </div> </div> </blockquote></span> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ So you agree 
that mathematical truth is different from mathematical language. Good.</div> 
</div> </blockquote> 

  
 <div class="aolmail_gmail_default"><font face="arial, helvetica, 
sans-serif">​</font><font size="4">I agree that truth is different from 
language. English can talk about the truth and so can mathematics, but English 
can also talk about things that don't exist and so can mathematics. Both 
languages are capable of writing fiction and nonfiction. And even a well 
written English novel with no plot holes is still fiction; and even a 
mathematical proof that is logically self consistent might be fictitious too.  
If mathematics is indeed a language it would be hard to avoid the conclusion 
that some mathematical statements, even self consistent ones, are fictitious. 
</font> </div> </div> </div> </div> </blockquote> 

  
Such notion are relativized through the use of model theory.  

  
So, such a question needs to be addressed in the frame of a theory. You seem to 
accept digital mechanism, so you do give sense to 2+2=4, and I guess you agree 
it is true. Then with digital mechanism, it happens that we can no more 
postulate a primary physical reality, and this one become a self-referential 
mode of the universal machine (precisely the mode []p & <>t) with p sigma_1.  
of course for this you need quite more than step 3. 

  
The number 7 is not a material concept or thing, but it is not fiction. 
The formula that 7 is less than 8 talk on immaterial things, but is true.  

  
The statement that some memory register contains the number 6 can be 
implemented physically with a physical box containing 6 physical pebbles in 
some physical reality, but it can also be implemented in arithmetic by using 
the chinese lemma in number theory to represent the register or sequence of 
registers through one number or a fixed number of numbers, the same for all 
sequences. That extends to the full notion of computations and computability. 

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 
 <div class="aolmail_gmail_default"><font size="4"> </font> </div>  
 <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><span> <div 
style="font-size:large;font-family:arial,helvetica,sans-serif;display:inline"><blockquote
 class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​</div> Then 
it can't do anything.​</blockquote><span style="font-size:large"> </span> 
</div> </span> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>>​ You assume 
again physicalism and/or primary matter.</div> </div> </blockquote> 

  
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​<font size="4">I 
don't give a damn if matter is primary, all I know is it's needed ​</font> 
<font size="4">  <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​to do things; 
show me a purely mathematical Turing Machine that can do something, anything, 
and I'll change my mind.​</div> </font></div> </div> </div> </div> 
</blockquote> 

  
See example in all textbook in computer science. 

  
Of course, what you say is trivially impossible if you mean the showing of a 
purely mathematical machine acting on a physical reality without being 
represented or implemented in that physical reality. But that is also true in 
pure arithmetic: the program-number x cannot compute y if there is no universal 
number in arithmetic implementing it (in the purely immaterial sense of 
implementation given by the computer scientist). 

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 

  <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"> 
 <div> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ Did Alcor 
propose you an analog brain?</div> </div> </div> </blockquote> 

  
 <div class="aolmail_gmail_default"><font size="4"><font face="arial, 
helvetica, sans-serif">​No.​ All Alcor promises to do is to use extreme cold to 
retain as much information in my brain as they can when I die. Given the 
present state of technology they can do nothing more.</font></font> </div> 
</div> </div> </div> </blockquote> 

  
So you can be reconstituted by a computationalist or not. This is really saying 
"yes" to any doctor, "analogist" and computationalist at once. 

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 
  <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><span
 style="font-size:large;font-family:arial,helvetica,sans-serif">​ <div 
class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> ​</div> When 
somebody makes a AI ​worthy of the name (probably in less than 40 years and 
possibly much less)</span></blockquote><span> 

  </span> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ It is 
done.</div> </div> </blockquote> 

  
<font size="4"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​No it has not 
been done. When a AI ​worthy of the name is made you will know, everybody will 
know because the world will change beyond all recognition.   </font></div> 
</div> </div> </div> </blockquote> 

  
It is only recent that the human male believe the human female can think (and 
vote). Do you expect the human to assess machine thinking so easily. You 
already illustrate that this is not the case, as the Löbian machine can already 
think like you and me, and most research in mathematical logic can be seen as a 
dialog between humans and such immaterial machines. 

  
 Not only they can think, but they are naturally mystical, and their theology, 
provided by such dialogs when adding trivial inductive inference abilities (see 
"Conscience et Mécanisme" for all details) is isomorphic to the theories of 
many human theologian (the neopythagoricians and the neoplatonists). 

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 

  <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><table
 cellpadding="0" style="width:792px"><tbody><tr><td> 
 <div> <div> <div> <div> <div style="width:533px"> <div> <div id="aolmail_:rv"> 
<div> <div> <div id="aolmail_:rx"> <div id="aolmail_:rw" 
style="overflow:hidden"><blockquote style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"
 class="aolmail_gmail_quote"> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> <font 
size="4"> ​</font> <font size="4">the debate is over and so is the mind-body 
problem.</font></blockquote> <div style="word-wrap:break-word">  
 </div> <div style="word-wrap:break-word"> <div style="font-size:12.8px"> <div 
class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​</div> Thanks 
to you deny of the FPI, sure!</div> </div> </div> </div> </div> </div> </div> 
</div> </div> </div> </div> </div> </div> </div> 
</td></tr></tbody></table></blockquote> 
<font size="4">
 </font> 
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif"><font size="4">​I issue the 
following challenge, ​find one person on the face of the Earth who denies the 
existence of the first person. I don't think you can do it.</font> </div> 
</div> </div> </div> </blockquote> 

  I can't agree more with you on this, although when I was young such notion 
where discarded as psychological or ... theological. Glad you are more modern 
than that.
 

  
The challenge I gave you is to find one person disbelieving in the First Person 
Indeterminacy, like you claim often to be. 

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 

  </div> </div> <blockquote style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"
 class="aolmail_gmail_quote"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"><blockquote class="aolmail_gmail_quote" 
style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex"><span
 style="font-family:arial,helvetica,sans-serif">​</span><font size="4" 
style="font-family:arial,helvetica,sans-serif">  <div 
class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​>> ​</div> RA 
can't compute 2+2.​</font></blockquote></div> </div> </blockquote> <div 
class="aolmail_gmail_extra"> <div class="aolmail_gmail_quote"><blockquote 
class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"><span> 

  
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ Word play.
 </div> </span></div> </blockquote> 

  
 <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif"><font size="4">​AKA 
thinking.​</font> </div> </div> </div> </div> </blockquote> 

  
RA can compute f(x) = y for all (Turing) computable function f, in the precise 
sense that if f(x) = y there is a formula of pure arithmetic F(x,y) such that 
if F(m, n) then RA proves both F(m,n) and  
proves F(m, n) & F(m, r) -> n = r. 
All computations can be emulated by a proof of a sigma_1 sentence. A set is RE 
iff it can be defined as the set of y such that ExP(x, y) with P decidable 
(sigma_0). 

  

  

  
 <blockquote> <div dir="ltr"> <div class="aolmail_gmail_extra"> <div 
class="aolmail_gmail_quote"> 
 
  <blockquote class="aolmail_gmail_quote" style="margin:0px 0px 0px 
0.8ex;border-left-width:1px;border-left-color:rgb(204,204,204);border-left-style:solid;padding-left:1ex">
 <div style="word-wrap:break-word"> 
 <div> <div class="aolmail_gmail_default" 
style="font-family:arial,helvetica,sans-serif;display:inline">​> ​ your 
Aristotelian believe in Primary matter,</div> </div> </div> </blockquote> 

  
 <div class="aolmail_gmail_default" 
style="font-size:large;font-family:arial,helvetica,sans-serif;display:inline">​Well...
 I don't can if matter is primary or not and I think Aristotle was a fool, but 
other that that your above statement is fine, provided of course you don't care 
what words mean. ​ <span style="font-size:large"> </span>
 </div> </div> </div> </div> </blockquote> 

  
You said that matter is needed to have consciousness or to do something.  
If you mean by "matter is needed" the fact that when there is consciousness 
there is matter, then we agree, indeed that what happens in arithmetic, all 
conscious machine have a physics, indeed this is how the arithmetical reality 
looks like to machine in arithmetic. 
But if you mean by "matter is needed" that we<u><b> have to</b></u> 
*postulate*, in the TOE or theology, some matter in the theory, then that 
matter is primary by definition, and that primary matter is what is shown 
epistemologically contradictory with Mechanism. 

  

  Bruno
 

  

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