What I meant was that the subjective experience of time would be the same
whether there was a material universe with real time, a material block
universe without time, or no material universe.

On 16 September 2016 at 02:16, Brent Meeker <[email protected]> wrote:

>
>
> On 9/15/2016 4:44 AM, Stathis Papaioannou wrote:
>
>
>
> On 15 September 2016 at 05:25, Stephen Paul King <
> [email protected]> wrote:
>
>> Hi Stathis,
>>
>>    I really like this explanation of supervenience. I only worry that we
>> need a lot more detail, of how exactly "A and B are unaffected if the
>> timing, order or duration of a and b are changed." works. AFAIK, this
>> requirement looks a lot like mutual independence, but it clearly can not
>> be. There must be a non-zero probability of transitions within the
>> processes at each level of the tower, something like a 'time' at each.
>>
>
> Information about timing, order or duration of a and b that does not
> change a and b cannot change A and B either. This follows from the
> definition of supervenience.
>
>
>>
>>    That brings me to my next question: Where do we get the inequality of
>> entropy when it is NOT at equilibrium for a system. Deriving an arrow of
>> time is not just a matter of figuring out how to chain labels in observer
>> moments, we need an actual transition from one state to another in our
>> theory.
>>    Does anyone here have a nice explanation of Markov Processes that they
>> could point me to?
>>
>
> If there are real processes occurring in real time, this is not
> necessarily relevant to the supervenient mental processes. A future mental
> state could be computed in real time before a past mental state; it could
> have happened to you right now, and you wouldn't know. Thus, even if there
> is a real world, with real time and an arrow of time, the subjective world
> is timeless.
>
>
> Yet one subjective experiences duration and order.
>
> I think you've misplaced the concrete.
>
> Brent
>
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-- 
Stathis Papaioannou

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