Hi Stathis,

   I really like this explanation of supervenience. I only worry that we
need a lot more detail, of how exactly "A and B are unaffected if the
timing, order or duration of a and b are changed." works. AFAIK, this
requirement looks a lot like mutual independence, but it clearly can not
be. There must be a non-zero probability of transitions within the
processes at each level of the tower, something like a 'time' at each.
   That brings me to my next question: Where do we get the inequality of
entropy when it is NOT at equilibrium for a system. Deriving an arrow of
time is not just a matter of figuring out how to chain labels in observer
moments, we need an actual transition from one state to another in our
theory.
   Does anyone here have a nice explanation of Markov Processes that they
could point me to?

On Wed, Sep 14, 2016 at 2:22 PM, Stathis Papaioannou <[email protected]>
wrote:

>
>
> On 14 Sep 2016, at 10:13 AM, Brent Meeker <[email protected]> wrote:
>
>
>
> On 9/13/2016 7:22 AM, Stathis Papaioannou wrote:
>
>
>
> On Sunday, 11 September 2016, Brent Meeker <[email protected]> wrote:
>
>> In the UD model of the world, time as we perceive it, is emergent.  The
>> "execution" of the program is timeless and exists in Platonia.  So the
>> steps of the UD have no duration, they are logically prior to time and
>> duration.  On the other hand, I think so called "observer moments" must
>> have duration in the emergent sense and must overlap.  But their relation
>> to the UD threads is more aspirational than proven.
>>
> I think it should be possible to pause and restart at any point a process
> underpinning consciousness and leave the stream of consciousness unchanged;
> otherwise there would be a radical decoupling of the mental from the
> physical. At the limit, this means the process underpinning consciousness
> can be cut up into infinitesimals.
>
>
> Infinitesimals, I think not, at least not in Bruno's model.  Each thread
> of the UD's computation can be cut and restarted, but underlying an
> "observer moment" or a "thought" are infinitely many threads and there is
> no reference by which you can define cutting them all at "the same time".
> So they make the "time" of consciousness essentially real valued.
>
>
> The starting point of computationalism is that you can replace your brain
> with a machine. If you can, then consciousness supervenes on a physical
> process of the machine. Thought A supervenes on process a and thought B
> supervenes on process B. A and B are unaffected if the timing, order or
> duration of a and b are changed. A and B are unaffected if there are copies
> of processes a and b up to an infinite number, as long as there is at least
> one of each. A and B are unaffected if a and b are paused and restarted at
> arbitrary points; we have then a1, a2, b1, b2 and A1, A2, B1, B2, but there
> is no subjective consequence to splitting A and B.
>
> If A and B are the observer moments and they can be rearranged and split
> up any way without changing the stream of subjective experience, then in a
> sense their being rearranged and split up is only meaningful because it can
> be defined for the physical processes on which they supervene.
>
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