On 7 Dec 2017 15:08, "Bruno Marchal" <[email protected]> wrote:


On 07 Dec 2017, at 10:01, Telmo Menezes wrote:

On Wed, Dec 6, 2017 at 11:50 PM, Brent Meeker <[email protected]> wrote:
>
>>
>>
>> On 12/6/2017 1:46 AM, Bruno Marchal wrote:
>>
>>>
>>> I suspect that this is perhaps why Brent want to refer to the environment
>>> for relating consciousness to the machine, and in Artificial
>>> Intelligence,
>>> some people defend the idea that (mundane) consciousness occur only when
>>> the
>>> environment contradicts a little bit the quasi automatic persistent
>>> inference we do all the time.
>>>
>>
>>
>> That's Jeff Hawkins model of consciousness: one becomes conscious of
>> something when all lower, more specialized levels of the brain have found
>> it
>> not to match their predictions.
>>
>
> In that sort of model, how does matter "know" that it is being used to
> run a forecasting algorithm? Surely it doesn't right?
>

Imagine a society which builds some objects. When everything go well, the
boss can sleep in his office. But then there is some accident or something
unusual. That is the time to wake up the boss. In this analogy,
consciousness is played by the (incorrigible) boss.




The only way this could work is if the forecasting algorithm and the
> cascading effects of failing predictions have the side effect of
> creating the "right" sort of interactions at a lower level that
> trigger consciousness.
>

After a moment of panic, the sub-entities dare to awake the ultimate judge:
the one capable of "going out of the box" to take a (perhaps risky)
decision in absence of complete information, and to take on its shoulder
the responsibility.




Then I want to know what these interactions
> are, and what if the "atom" of consciousness, what is the first
> principle. Without this, I would say that such hypothesis are not even
> wrong.
>

The sub-unities have specialized task, and does not need evolved
forecasting ability. You can think them as ants, when they do their usual
jobs triggered by the local pheromones left by their close neighbors. But
if the nest is attacked, or if some important food is missing, some species
will needs some order of the queen (ike to fight or to move away. Some
societies can delegate most of the power to the sub-unities, but in complex
unknown situation, if they have to make important decision, they will need
a centralization of the power, which can act much more quickly to convince
the whole society of some unusual option, like running away, closing the
doors, fighting the enemy, etc. That will happen when *many* ants complain
on something.

In this case, the role of consciousness is focusing the attention on what
is important (with respect to survival), and to speed-up planning,
decision, etc.

I am not sure this answer the question (we are in the "easy" part of the
problem here).


I follow you here, but I'd like to make a comment on the "hard" side of the
problem. What comp implies in its ineffably strange way, given that matter
itself becomes an appearance, is that strictly speaking we should say that
the "easy" part of the story is only what "appears" to be happening. So
neurocognition itself is a sort of (very precise and constrained) story,
narrated in terms of physical action, itself emulated in computation.

>From the perspective of reality or truth we get an interpretation or
meaning in terms of which such stories can make sense, but each 'level' has
its own proper logic; and the logic of material appearance is that of the
'laws' of physics. Nothing else is necessary, at least at that level, to
account for the disposition and evolution of material states. So strictly
speaking, when talking of prediction and other mentalistic concepts, we
should nevertheless be aware that this isn't of itself the logic of the
physical mechanisms with which these concepts are entangled. Of course it
must be consistent with that logic for the mental to be capable of
manifesting in the generalised environment of physical appearances, but we
shouldn't expect the logic of the physical level to recapitulate the
mentalistic logic in virtue of instantiating it.

Hence when we speak of such things as predictions at the level of the
brain, we mustn't forget that this is a 'manner of speaking' to be cashed
out interpretatively or meaningfully only at the level of perceptual truth.
It's easy to miss this distinction because inevitably we can't help talking
about everything from an implicitly pre-interpreted perspective. This is
how Dennett for example is able to conceal from his readers (and possibly
from himself) that he is both denying and asserting the same thing at one
and the same time.

David


But you will help me by telling me what is missing. I am not sure we need
to dig on the difficult part of the consciousness problem here, which is
handed at a different level, and concerned with the fact that the
boss/queen is confined in his office/chamber and can never be sure if the
ants panic is genuine, or an illusion, and still decide ...

Bruno

Bruno




> Telmo.
>
> Brent
>>
>>
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http://iridia.ulb.ac.be/~marchal/




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