On Friday, February 23, 2018 at 7:06:47 AM UTC-6, Bruno Marchal wrote:
>
>
> On 23 Feb 2018, at 12:40, Lawrence Crowell <goldenfield...@gmail.com 
> <javascript:>> wrote:
>
> On Thursday, February 22, 2018 at 6:38:15 AM UTC-6, Bruno Marchal wrote:
>>
>>
>> > On 21 Feb 2018, at 20:40, Brent Meeker <meek...@verizon.net> wrote: 
>> > 
>> > 
>> > 
>> > On 2/21/2018 1:32 AM, Bruno Marchal wrote: 
>> >> I guess you mean enumerable here. I don’t see what physical bounds 
>> have to do with Church-Turing thesis, though. We laws suppose that the 
>> universal machine have potentially unbounded time and space (in the non 
>> physical computer science sense) available for them. 
>> > 
>> > But they are bounded in the physical sense, and not just potentially. 
>>
>> But Church-Turing thesis has nothing to do with physics or the physical 
>> sense. 
>>
>> Then you don’t know if a machine, even in the physical world is bounded, 
>> unless you make special assumption on some existing universe. 
>>
>> With mechanism, there are no evidence for a physical primary universe. We 
>> would have found one if we would have discover a serious discrepancy 
>> between the Nature’s physics and the physics in the “head of the number”, 
>> but we have tested this as far as possible, and found none. 
>>
>
> The relationship between the physical world and mathematics of computation 
> is something I explore here 
> <https://physics.stackexchange.com/questions/305346/is-there-something-similar-to-g%C3%B6dels-incompleteness-theorems-in-physics/305368#305368>.
>  
> This is in connection with the theoretical concept of hypercomputation. 
> Certain types of spacetimes called MH (Malament-Hogarth spacetimes) have 
> the physical properties that might do an end run around the limits of 
> Godel. On the other hand quantum mechanics might provide limits on that.
>
>
> I know the existence of MH spacetimes, but it is not yet clear how this 
> escapes Gödel incompleteness. Since Turing we know that hyper-computations 
> do not escape incompleteness. It escapes PA and ZF, but it does not lead to 
> effective way to emulate something not Turing emulable, but I would need 
> more time to assess this, and I judge from an early draft I saw on this 
> subject.
>
> Then you say in your blog “Physics, on the other hand, ultimately attempts 
> to model reality.” But that is the main axiom of Aristotle metaphysics 
> which is doubted at the start when we realise that all computations are run 
> in arithmetic. You invoke “god” in theology, which means that you don’t 
> intent to do metaphysics or theology with the scientific method. When we do 
> theology or metaphysics with the scientific method we must stay neutral on 
> what could be the fundamental reality, especially when some work like mine 
> give a precise tool to assess if the materiality is fundamental or 
> emerging, and the results get so far abounds in the idea that the material 
> reality is not the fundamental reality. The axioms you are using is refuted 
> by the mechanist hypothesis, so you must take into account that you are 
> postulating a “god” incompatible with Mechanism, but then the MH space-time 
> is out of use in metaphysics, as it requires a black hole to work, and 
> there is few evidence that we have a black hole in our head. 
> Note that I do find the MH-space time very interesting, and it suggest we 
> might exploit computationally back holes in some far future, (or not, as 
> you are right that quantum mechanics makes this theoretically close to 
> impossible), but even if done, it would not change the logical conclusion 
> of Mechanism: physics is just not the fundamental science and physics is 
> constructively reducible to machine’s self-reference theory. You have only 
> the arithmetical reality, which emulates (in the sense of Church, Turing) 
> all computations, and physics is given by the non computable statistics on 
> all relative computational consistent extensions. Although it is not 
> computable, the propositional part of physics is computable and decidable, 
> and indeed we have recovered some quantum logics at the place they were 
> mandatory. This is not just an evidence for computationalism it is also a 
> very deep theoretical evidences for quantum mechanics being completely 
> valid.
>
> Bruno
>

The MH spacetime in the case of the Kerr metric does permit an observer in 
principle to witness an infinite stream of bits or qubits up to the inner 
horizon r_- that is continuous with I^+ in the exterior spacetime. This 
means due to spacetime effects one could witness the diagonalization in a 
Zeno machine context. For instance a switch that is switched one in one 
second, off the next half second, on in the next quarter second and so 
forth will presumably have a final state. However, what does prevent this 
in a fundamental way is that a switch flipped in this chirped frequency 
will diverge in energy and become a black hole before returning a result. 
We could of course avoid the black hole with a ball that bounces, but of 
course one does not get an infinite number of little bounces at the end. 
Because of this an observer could in principle witness a universal Turing 
machine emulate all possible Turing machines. Thinking according to TMs is 
for me a bit simpler, but this does illustrate one could get around Godel.

However, quantum mechanics as I illustrate seems to throw a spanner in the 
works. This breaks the continuity between r_- and I_+. It also means the 
inner horizon is built from quantum fields from the exterior in ways that 
generates a mass inflation singularity. This is interesting to ponder with 
respect to the connection between quantum mechanics and general relativity. 
In fact I think the two are simply aspects of the same thing. This means in 
some way the incompleteness theorems of Godel are involved with the 
foundations of physics.

LC

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