On 3/20/2018 1:14 PM, Stathis Papaioannou wrote:

On Wed, 21 Mar 2018 at 6:34 am, Brent Meeker <[email protected] <mailto:[email protected]>> wrote:



    On 3/20/2018 3:58 AM, Telmo Menezes wrote:
    The interesting thing is that you can draw conclusions about consciousness
    without being able to define it or detect it.
    I agree.

    The claim is that IF an entity
    is conscious THEN its consciousness will be preserved if brain function is
    preserved despite changing the brain substrate.
    Ok, this is computationalism. I also bet on computationalism, but I
    think we must proceed with caution and not forget that we are just
    assuming this to be true. Your thought experiment is convincing but is
    not a proof. You do expose something that I agree with: that
    non-computationalism sounds silly.
    But does it sound so silly if we propose substituting a completely
    different kind of computer, e.g. von Neumann architecture or one
    that just records everything instead of an episodic associative
    memory, for the brain.  The Church-Turing conjecture says it can
    compute the same functions.  But does it instantiate the same
    consciousness.  My intuition is that it would be "conscious" but
    in some different way; for example by having the kind of memory
    you would have if you could review of a movie of any interval in
    your past.


I think it would be conscious in the same way if you replaced neural tissue with a black box that interacted with the surrounding tissue in the same way. It doesn’t matter what is in the black box; it could even work by magic.

Then why draw the line at "surrounding tissue".  Why not the external enivironment?

Are you saying you can't imagine being "conscious" but in a different way?

Brent

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