On Tue, Mar 20, 2018 at 11:48 AM, Stathis Papaioannou
<[email protected]> wrote:
>
> On Tue, 20 Mar 2018 at 7:57 pm, Telmo Menezes <[email protected]>
> wrote:
>>
>> On Tue, Mar 20, 2018 at 1:03 AM, Bruce Kellett
>> <[email protected]> wrote:
>> > From: Telmo Menezes <[email protected]>
>> >
>> >
>> > On Tue, Mar 20, 2018 at 12:06 AM, Bruce Kellett
>> > <[email protected]> wrote:
>> >> From: Stathis Papaioannou <[email protected]>
>> >>
>> >>
>> >> It is possible that consciousness is fully preserved until a threshold
>> >> is
>> >> reached then suddenly disappears. So if half the subject’s brain is
>> >> replaced, he behaves normally and has normal consciousness, but if one
>> >> more
>> >> neurone is replaced he continues to behave normally but becomes a
>> >> zombie.
>> >> Moreover, since neurones are themselves complex systems it could be
>> >> broken
>> >> down further: half of that final neurone could be replaced with no
>> >> change
>> >> to
>> >> consciousness, but when a particular membrane protein is replaced with
>> >> a
>> >> non-biological nanomachine the subject will suddenly become a zombie.
>> >> And
>> >> we
>> >> need not stop here, because this protein molecule could also be
>> >> replaced
>> >> gradually, for example by non-biological radioisotopes. If half the
>> >> atoms
>> >> in
>> >> this protein are replaced, there is no change in behaviour and no
>> >> change
>> >> in
>> >> consciousness; but when one more atom is replaced a threshold is
>> >> reached
>> >> and
>> >> the subject suddenly loses consciousness. So zombification could turn
>> >> on
>> >> the
>> >> addition or subtraction of one neutron. Are you prepared to go this far
>> >> to
>> >> challenge the idea that if the observable behaviour of the brain is
>> >> replicated, consciousness will also be replicated?
>> >>
>> >>
>> >> If the theory is that if the observable behaviour of the brain is
>> >> replicated, then consciousness will also be replicated, then the clear
>> >> corollary is that consciousness can be inferred from observable
>> >> behaviour.
>> >
>> > For this to be a theory in the scientific sense, one needs some way to
>> > detect consciousness. In that case your corollary becomes a tautology:
>> >
>> > (a) If one can detect consciousness then one can detect consciousness.
>> >
>> > The other option is to assume that observable behaviors in the brain
>> > imply consciousness -- because "common sense", because experts say so,
>> > whatever. In this case it becomes circular reasoning:
>> >
>> > (b) Assuming that observable behaviors in the brain imply
>> > consciousness, consciousness can be inferred from brain behaviors.
>> >
>> >
>> > I was responding to the claim by Stathis that consciousness will follow
>> > replication of observable behaviour. It seemed to me that this was
>> > proposed
>> > as a theory: "If the observable behaviour of is replicated then
>> > consciousness will also be replicated."
>>
>> Lawrence is proposing that something specific about the brain might be
>> necessary for consciousness to arise. He proposed a scenario where
>> parts of the brain are replaced with a computer, and behavior is
>> maintained while consciousness is lost (p-zombie). Stathis is
>> proposing a thought experiment that attempts reductio ad absurdum on
>> this scenario. Although this is all interesting speculation, there is
>> no scientific theory, because there is no way to perform an
>> experiment, because there is no scientific instrument that detects
>> consciousness. In the end I still don't know, as scientific fact, if
>> others are conscious.
>
>
> The interesting thing is that you can draw conclusions about consciousness
> without being able to define it or detect it.

I agree.

> The claim is that IF an entity
> is conscious THEN its consciousness will be preserved if brain function is
> preserved despite changing the brain substrate.

Ok, this is computationalism. I also bet on computationalism, but I
think we must proceed with caution and not forget that we are just
assuming this to be true. Your thought experiment is convincing but is
not a proof. You do expose something that I agree with: that
non-computationalism sounds silly.

Telmo.

>> You were the first to call it a theory, and this is why I reacted.
>>
>> > I was merely pointing out
>> > consequences of this theory, so your claims of tautology and/or
>> > circularity
>> > rather miss the point: the consequences of any theory are either
>> > tautologies
>> > or circularities in that sense, because they are implications of the
>> > theory.
>>
>> Tautologies are fine indeed. I did not call (a) a tautology as an
>> insult, merely to point out that the hard part is still missing, and
>> that assuming that it is solved does not lead to anywhere interesting.
>>
>> Circularities are, of course, not fine. You cannot assume that you can
>> infer consciousness from behavior, and that use this assumption to
>> conclude that you can infer consciousness from behavior.
>>
>> > Now it may be that you want to reject Stathis's calim, and insist that
>> > consciousness cannot be inferred from behaviour. But it seems to me that
>> > that theory is as lacking in independent verification as the contrary.
>>
>> Again, no theory. I am just stating the simple fact that, since there
>> is no known instrument so far that can detect consciousness in the 3p,
>> then it is not possible to propose scientific theories about
>> consciousness at the moment. Only conjectures.
>>
>> If you want my conjecture: I assume that all living things are
>> conscious. If you show me an AI that behaves like a human being (or
>> even a dog) I will assume it's conscious too. But none of this is
>> science.
>>
>> I strongly suspect that consciousness is something that cannot, in
>> fact, be studied by science -- because consciousness is what does
>> science. It's like asking you to look inside your eyeballs.
>>
>> >> Which implies that I can be as certain of the consciousness of other
>> >> people
>> >> as I am of my own. This seems to do some violence to the 1p/1pp/3p
>> >> distinctions that computationalism rely on so much: only 1p is
>> >> "certainly
>> >> certain".
>> >> But if I can reliably infer consciousness in others, then other
>> >> things can be as certain as 1p experiences.....
>> >
>> > If one can detect 1p experiences then one can detect 1p experiences...
>> >
>> >
>> > The claim has more content than that.
>>
>> I don't see how.
>>
>> Telmo.
>>
>> > Bruce
>> >
>> >
>> >
>> >
>> > Telmo.
>> >
>> >
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>
> --
> Stathis Papaioannou
>
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