On Thu, Dec 20, 2018 at 9:33 AM Jason Resch <[email protected]> wrote:

> On Wed, Dec 19, 2018 at 4:18 PM Bruce Kellett <[email protected]>
> wrote:
>
>> From: Jason Resch <[email protected]>
>>
>> On Wed, Dec 19, 2018 at 6:00 AM Bruce Kellett <[email protected]>
>> wrote:
>>
>>>
>>> Of course they differ: in one case you have a purely local concept of
>>> the present; in the other case you require some global notion of a
>>> "present", which cannot even be uniquely defined.
>>>
>>>
>> What exists?
>>
>> A: *naive presentism*: only a 3-dimensional space evolving in time (some
>> particular "slice" of spacetime exists, which constantly changes)
>> B: *local-presents*: Events, each in their position in space time, each
>> in their own present time
>> C: *block-time*: Events, each in their position in space time
>>
>> We both agree relativity rules out A.  But I struggle to see the
>> difference between B and C (ontologically speaking), unless you are
>> proposing the view that the only thing that exists is a single event (I
>> don't think you are though).
>>
>>
>> There are of the order of 10^80 protons in the visible universe. One does
>> not confuse this fact by imagining that there is only one proton......
>>
>> I think your problem with the ontology of the strictly local "present" is
>> that you still have in you mind some notion of an absolute, external time,
>> in which all these "presents" exist. Your description of "block time" in C
>> above makes precisely this mistake.
>>
>
> I am only asking what exists in your theory, given you reject the notion
> of the present as a global space-like hyperplane.
>

The universe exists -- an infinity of present moments. Nothing exists
timelessly because that is incoherent.

Bruce

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