On Wed, Dec 19, 2018 at 4:36 PM Bruce Kellett <[email protected]> wrote:

> On Thu, Dec 20, 2018 at 9:33 AM Jason Resch <[email protected]> wrote:
>
>> On Wed, Dec 19, 2018 at 4:18 PM Bruce Kellett <[email protected]>
>> wrote:
>>
>>> From: Jason Resch <[email protected]>
>>>
>>> On Wed, Dec 19, 2018 at 6:00 AM Bruce Kellett <[email protected]>
>>> wrote:
>>>
>>>>
>>>> Of course they differ: in one case you have a purely local concept of
>>>> the present; in the other case you require some global notion of a
>>>> "present", which cannot even be uniquely defined.
>>>>
>>>>
>>> What exists?
>>>
>>> A: *naive presentism*: only a 3-dimensional space evolving in time
>>> (some particular "slice" of spacetime exists, which constantly changes)
>>> B: *local-presents*: Events, each in their position in space time, each
>>> in their own present time
>>> C: *block-time*: Events, each in their position in space time
>>>
>>> We both agree relativity rules out A.  But I struggle to see the
>>> difference between B and C (ontologically speaking), unless you are
>>> proposing the view that the only thing that exists is a single event (I
>>> don't think you are though).
>>>
>>>
>>> There are of the order of 10^80 protons in the visible universe. One
>>> does not confuse this fact by imagining that there is only one proton......
>>>
>>> I think your problem with the ontology of the strictly local "present"
>>> is that you still have in you mind some notion of an absolute, external
>>> time, in which all these "presents" exist. Your description of "block time"
>>> in C above makes precisely this mistake.
>>>
>>
>> I am only asking what exists in your theory, given you reject the notion
>> of the present as a global space-like hyperplane.
>>
>
> The universe exists -- an infinity of present moments. Nothing exists
> timelessly because that is incoherent.
>
>
So what defines this the set of present moments?  Does it include all
events in spacetime?  Or only some of them?

Jason

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