Hmm... the thing is that what I'm arguing for in the book is that 
self-reference is unformalizable, so there can be no mathematics of 
self-reference. More than this, self-reference is not some concept in a 
theory, but it is us, each and everyone of us is a form of manifestation of 
self-reference. Self-reference is an eternal logical structure that 
eternally looks-back-at-itself. And this looking-back-at-itself 
automatically generates a subjective ontology, an "I am". In other words, 
the very definition of the concept of "existence" is the 
looking-back-at-itself of self-reference. So, existence can only be 
subjective, so all that can exists is consciousness. I talk in the book how 
the looking-back-at-itself implies 3 properties: identity (self-reference 
is itself, x=x), inclusion (self-reference is included in itself, x<x) and 
transcendence (self-reference is more than itself, x>x). And all these 
apparently contradictory properties are happening all at the same time. So, 
x=x, x<x, x>x all at the same time. But there is no actual contradiction 
here, because self-reference is unformalizable. The reason why I get to 
such weird conclusions is explored throughout the book where a 
phenomenological analysis of consciousness is done and it is shown how it 
is structured on an emergent holarchy of levels, a holarchy meaning that a 
higher level includes the lower levels, and I conclude that this can only 
happen if there is an entity called "self-reference" which has the above 
mentioned properties. So as you can see, there pretty much cannot be a 
mathematics of self-reference.

I will also present about self-reference at The Science of Consciousness 
conference this year at Interlaken, Switzerland, so if you are there we can 
talk more about these issues.

On Thursday, 11 April 2019 02:55:55 UTC+3, Bruno Marchal wrote:
>
> Hi Cosmin,
>
> It seems your conclusion fits well with the conclusion already given by 
> the universal machine (the Gödel-Löbian one which are those who already 
> knows that they are Turing universal, like ZF, PA, or the combinators + 
> some induction principle).
>
> Self-reference is capital indeed, but you seem to miss the mathematical 
> theory of self-reference, brought by the work of Gödel and Löb, and Solovay 
> ultimate formalisation of it at the first order logic level. You cite 
> Penrose, which is deadly wrong on this.
>
> In fact incompleteness is a chance for mechanism, as it provides almost 
> directly a theory of consciousness, if you are willing to agree that 
> consciousness is true, indubitable, immediately knowable, non provable and 
> non definable, as each Löbian machine is confronted to such proposition all 
> the “time”. But this enforces also, as I have shown, that the whole of 
> physics has to be justified by some of the modes of self-reference, making 
> physics into a subbranch of elementary arithmetic. This works in the sense 
> that at the three places where physics should appear we get a quantum 
> logic, and this with the advantage of a transparent clear-cut between the 
> qualia (not sharable) and the quanta (sharable in the first person plural 
> sense).
>
> You seem to have a good (I mean correct with respect to Mechanism) insight 
> on consciousness, but you seem to have wrong information on the theory of 
> the digital machines/numbers and the role of Gödel. Gödel’s theorem is 
> really a chance for the Mechanist theory, as it explains that the digital 
> machine are non predictable, full of non communicable subjective knowledge 
> and beliefs, and capable of defeating all reductionist theory that we can 
> made of them. Indeed, they are literally universal dissident, and they are 
> born with a conflict between 8 modes of self-apprehension. In my last 
> paper(*) I argue that they can be enlightened, and this shows also that 
> enlightenment and blasphemy are very close, and that religion leads easily 
> to a theological trap making the machine inconsistent, except by staying 
> mute, or referring to Mechanism (which is itself highly unprovable by the 
> consistent machine).
>
> Bruno
>
>
>
>
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