> On 13 May 2019, at 08:19, Bruce Kellett <[email protected]> wrote:
> 
> On Mon, May 13, 2019 at 3:49 PM Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> On Sun, May 12, 2019 at 11:20 PM Bruce Kellett <[email protected] 
> <mailto:[email protected]>> wrote:
> On Mon, May 13, 2019 at 2:00 PM Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> On Sun, May 12, 2019 at 9:52 PM Bruce Kellett <[email protected] 
> <mailto:[email protected]>> wrote:
> On Mon, May 13, 2019 at 12:40 PM Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> On Sun, May 12, 2019 at 9:04 PM Bruce Kellett <[email protected] 
> <mailto:[email protected]>> wrote:
> From: Jason Resch <[email protected] <mailto:[email protected]>>
>> On Fri, May 10, 2019 at 6:02 PM Bruce Kellett <[email protected] 
>> <mailto:[email protected]>> wrote:
>> On Fri, May 10, 2019 at 11:42 PM Jason Resch <[email protected] 
>> <mailto:[email protected]>> wrote:
>> On Fri, May 10, 2019 at 8:16 AM Bruce Kellett <[email protected] 
>> <mailto:[email protected]>> wrote:
>> 
>> Then with mechanism, we get the many-histories from a simple fact to prove: 
>> all computations are realised in  all models of arithmetic.
>> 
>> But arithmetic does not exist independently of the human mind, and mechanism 
>> is manifestly a pipe dream.
>> 
>> 
>> You sound certain.  What is your evidence?
>> 
>> Jason
>> 
>> The is no evidence for mathematical realism,
>> 
>> There is plenty given in my other post to you. Even if there were none, what 
>> evidence do you have against it for you to be so sure it is false? 
>> (mathematical realism is the leading philosophy of mathematics, among 
>> mathematicians,
> On Mondays, Wednesdays, and Fridays.The other days of the week most 
> mathematicians are nominalists! (And I had this from a professional 
> mathematician!)
> 
> 
> That's an anecdote, not data.
>  
>  The truth of these issues is not determined by counting heads.
> 
> It does not. But your conviction that Platonism is false requires some 
> justification or reason, given that it would overturn a predominate theory in 
> a field.
> 
> No, you have to give evidence in support of platonism, given that this view 
> has been a philosophical failure, leading to a dead end, not a progressive 
> theory.
> 
> That is false. Taking the pre-existence of all conscious states (a natural 
> consequences of Platonism) is the only theory in science I am aware of that 
> plausibly explains why our universe has:
> https://arxiv.org/pdf/1712.01826.pdf <https://arxiv.org/pdf/1712.01826.pdf>
> I have started to read this paper. It seems to be just another take on 
> computationalist arguments such as given by Bruno. It could be criticised in 
> detail, but the main problem I see is the rejection of scientific realism at 
> the start, and the unquestioned assumption of mathematical realism. Defining 
> 'things' by relationships loses the distinction between physics and 
> mathematics, which is the cause of all the trouble.
> 
> Simple physical laws that are probabilistic
> Persistent regularities
> An external world that contains the observer
> Inter-subjective agreement on physical laws
> These are just empirical observations. We choose laws that are as simple as 
> possible to describe observations. There is nothing profound in that.
>  
> Simple initial conditions
> Who said the initial conditions of the universe were simple? 
> Observation of a universe that evolves in time
> What is time in General relativity. It is merely a local phenomenon. 
> Observation of a universe with an absolute beginning in time
> Does it? There are plenty of cosmological theories where this is not the 
> case. 
> https://arxiv.org/pdf/physics/0001020.pdf 
> <https://arxiv.org/pdf/physics/0001020.pdf>
> Why Occam's razor works
> Why the postulates of QM hold
> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHAL.pdf 
> <http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHAL.pdf>
> Why physics is quantum mechanical
> Bruno has not proved this.

Yes I did.





> The real question is why do we observe a classical world? 
> Why certain qualia are incommunicable
> All quail are incommunicable by definition. Not something that requires 
> explanation.

So you agree that there are incommunicable truth. Nice.

But that phenomenon *is* explained with mechanism.




>  
> Why do you consider it a failure?  Where does Nominalism succeed where 
> Platonism fails?
> 
> Scientific realism rejects platonism.

Since the closure of Plato Academy. To be sure, I translate “platonism” by 
“mathematical realism”.

But scientific realism does not reject arithmetical realism, which is much 
weaker than the fuzzy mathematical realism (on which I am myself rather 
skeptical).

Bruno




> And scientific realism is where the progress has been made. And that is 
> nominalism wrt mathematics.
> 
> I await your reason, argument, or evidence.
> 
> Arithmetical realism is part of platonism, if not the whole of it. And 
> arithmetical realism is manifestly false -- numbers are not things.
> 
> What is a thing anyway?
> 
> Maybe the relationships are all that exist. Maybe the world is made of math. 
> At first that sounded nuts, but when I thought about it I hard to wonder, 
> what exactly is the other option? That the world is made of "things"? What 
> the hell is a "things"? It was one of those concepts that fold under the 
> slightest interrogation. Look closely at any object and you find it's an 
> amalgamation of particles. But look closely at the particles and you find 
> that they are irreducible representations of the Poincaré symmetry 
> group--whatever that meant. The point is, particles, at bottom, look a lot 
> like math. -- Amanda Gefter
>  
> So what? 
> 
> What separates the existent from the non-existent?
> 
> It might be that at a certain level of description it becomes impossible to 
> adequately represent the world other than mathematically. ... 
> So yeah, you might think, if we eventually did have a one-to-one mapping, 
> what could be the grounds for denying that reality was mathematical? I'm not 
> really sure. I suppose I'm very skeptical of anything in philosophy that 
> purports to explain the difference between abstract maths and maths that's 
> substantiated. Because in the end, what could possibly explain that 
> difference in terms of?  Like, I reject the question 'What breathes fire into 
> the equations?' Because anything you say is just gonna be figurative, right? 
> Because you'd say, 'Well, there's the abstract maths and then the actual 
> universe is a sort of substructure of all the possible structure there could 
> be. So what's the difference between the uninstantiated structure and the 
> instantiated structure?'  Well, the philosopher will say there's a primitive 
> instantiation relation or something--you could invent some metaphysical 
> language to talk about it, but to me that's no different from saying that 
> some of the maths has pixie dust in it. It's not going to do any work. 
> Because what could it possibly connect to that would have any meaning?  If 
> you ask questions in science like 'What causes an earthquake?' you appeal to 
> conceptual resources and those are non-empty because they're tied to 
> observation. But maths--pure maths isn't tied to observation. If the theory 
> of everything id a mathematical theory, how would you test it? It would have 
> to have some content that has to do with something other than mathematics. -- 
> James Ladyman, when asked "Does that mean the physical world is made of math?"
> 
> That sounds confused. But if anything, Ladyman is arguing for scientific 
> realism
> 
>  
> 
>> what is your alternative?)
> Nominalism.
> 
> 
> Incompleteness disproves nominalism.  Arithmetical truth was proven not only 
> to be not human defined, but to be not human definable.
> 
> What has arithmetical truth got to do with it?
> 
> The independence of arithmetical truth is Platonism.  With it you get all the 
> consequences of that infinite truth:
> The truth that 9 is composite implies the existence of its factor 3.
> The truth of the Nth state of the machine during the execution of a Kth 
> program implies the existence of the execution trace of program K, etc.
> 
> You are making the usual mistake of taking the existential quantifier over a 
> domain as an ontological statement.
> 
> Why should one's ontological opinions take precedence over what our best 
> theories tell us?
> 
> Our best theories are based on scientific realism, not mathematical realism.
>  
> You have still not addressed that nominalism is disproved by incompleteness.
> 
> You have not shown that it is.
>  
> 
> Numbers are just names, not existing things.
> 
> Again, where is your evidence?  I gave you mine in support of Platonism.
> 
> You gave no viable evidence for platonism.
> 
> See above. When simple theories explain many facts, that's generally taken as 
> evidence in support of the theory. 
>  
>  
>   If you have no evidence contrary to Platonism you should at least remain 
> undecided/agnostic/humble on the matter.
> 
> Why? Platonism rests on a confusion. I reject that confusion, and hence 
> platonism.
> 
> What is the confusion?
> 
> Existential quantifiers confused with ontology.
>  
> What replaces it at the simplest level is nominalism -- numbers are names, 
> not things.
>  
> 
> Let's define what is meant by "thing" first.  Then we can debate whether or 
> not numbers meet that definition, and whether or not it is important to the 
> question of whether numbers and their relations could explain the appearance 
> of reality.
> 
> But before that, let's address this question: Do you believe it is possible 
> (in principle) that the physical universe could be explained from something 
> more primitive?
> 
> No.
> 
> Bruce 
> 
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