> On 9 Jun 2019, at 15:45, Lawrence Crowell <[email protected]> 
> wrote:
> 
> On Tuesday, June 4, 2019 at 11:44:11 AM UTC-5, Bruno Marchal wrote:
> 
>> On 3 Jun 2019, at 16:21, Lawrence Crowell <[email protected] 
>> <javascript:>> wrote:
>> 
>> On Monday, June 3, 2019 at 6:01:05 AM UTC-5, Bruno Marchal wrote:
>> 
>>> On 3 Jun 2019, at 04:59, Samiya Illias <[email protected] <>> wrote:
>>> 
>>> 
>>> 
>>> On 02-Jun-2019, at 11:38 PM, 'Brent Meeker' via Everything List 
>>> <[email protected] <>> wrote:
>>> 
>>>>> Here the materialist often fails, as they talk like if they knew 
>>>>> primitive matter exists, 
>>>> 
>>>> A straw man.  Nothing I wrote referred to primitive matter.
>>> 
>>> The Quran does mention the existence of something before and beyond the 
>>> ‘universe/ cosmos/ space’ we live in. This may be of interest: 
>>> https://signsandscience.blogspot.com/2019/01/space-before-and-beyond.html 
>>> <https://signsandscience.blogspot.com/2019/01/space-before-and-beyond.html> 
>>> 
>> 
>> That is still rather Aristotelian. The first half of the Quran is better 
>> than that, it contains the just reference to Judaism, and you can feel the 
>> openness to neoplatonism, where indeed there was something deeper than the 
>> physical reality at play at the origine of the physical reality (the how and 
>> why being indeed addressed in the Quran).
>> The second half of the Quran is more problematic, and in my opinion, not 
>> written by the same people, or something happened to them. It is problematic 
>> both on the metaphysical level, but also on the ethical level, doubly so if 
>> it is taken literally (as it contains basic hate speech  toward non-muslims, 
>> especially the jews, even some call for murdering some people, or sentences 
>> which can be interpreted easily that way).
>> 
>> There are the Mecca and Medina portions of the Koran. The Mecca Koran is the 
>> start, at least chronologically, and some of it reads a bit like Psalms and 
>> Proverbs. As the story goes Muhammad wrote this in Mecca, but was later 
>> thrown out. The second portion is presumed to be written by Muhammad in 
>> Medina, and there he was piqued to say the least. This part of the Koran is 
>> pretty sharp edged with eschatology. Some think these two parts were written 
>> by different people, though saying that publicly in parts of the Islamic 
>> world will get your head served on a platter.
> 
> Unfortunately, just being a christian is enough for that in many Islamic 
> countries. 
> 
> We have resist and partially win the battle for separating state and church, 
> and our political correctness makes many of us tolerating the intolerable, 
> and cutting the branch on which we stand.
> 
> Thank you for confirming my feeling after a personal reading of the Quran.
> 
> The problem is not Islam, but the fact that since Al Gazhali, Islam has 
> confined itself in literalism, which is frightening concerning the second 
> part of the Quran, and the practical implementations of that religious 
> oppression in many countries which called themselves islamic.
> 
> Before Al Ghazali, the muslims translated the greek, made progress in 
> science, and, “thanks to the fanaticism” will make all this flying away in 
> Europa, leading to the Renaissance (still not transformed due to the 
> (understandable after so many years of religious oppression) confusion 
> between religion and anti-science).
> 
> Theology has to come back at the academy of science, because like free-will 
> need determinacy, liberty needs rigour.
> 
> Bruno 
> 
> I am not in favor of extra-judicial punishments against Muslims or anything 
> of that sort. However, after reading a translation of the Koran I found 
> myself scratching my head. Islam actually teaches it is acceptable to lie to 
> kafirs, or nonbelievers. There are other aspects to this, and Islam has a 
> history of gaining adherents not be voluntary conversion but by conquest. Of 
> course Christianity has a history of similar activity, but at least with 
> Christianity there is more measure of voluntary conversions. With Islam there 
> has been a long history of either outright conquest, or by out populating a 
> region and then declaring an Islamic state, caliphate etc. There are some 
> murmurs of this with respect to Europe. Once that happens then a Christian or 
> Jew is relegated to d'himus (spelling might be off) and you are secondary 
> status. If you think about it, we kept Russians from immigrating here if they 
> refused to renounce Communism, and in some ways religion is not that 
> different from political ideology. With religion "Big Brother" is 
> supernatural.


The problem is when religion is mixed with the temporal plane, which is a 
spiritual nonsense. Islam is not special about this, as the period before Al 
Ghazali illustrates. 

If you want, making Big Brother supernatural is a way to avoid it on Earth. But 
when literalism is encouraged, Big Brother becomes quickly the next very 
concrete dictatorship in town. When theology was scientific: the minimal 
understanding shared by all is that we cannot invoke the spiritual directly in 
any temporal endeavour.

Theology/religion is not a problem. The problem is the lack of rigour, which is 
maintained as long as we tolerate the authoritative institutional religion (in 
church or universities, whatever).

The difference between science and pseudo-science or pseudo-religion is the 
right to be skeptical, the encouragement of doubt and changing our mind, etc.

Now, one literalism is there, I can agree that the second part of the Quran 
becomes an incentive to convince the others by force, and in that sense, the 
Quran becomes dangerous. 

Any religion/science claiming truth is a fraud. 

Bruno




> 
> LC
> 
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