> On 16 Jun 2019, at 09:20, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Saturday, June 15, 2019 at 5:40:56 PM UTC-5, stathisp wrote:
> 
> 
> On Sun, 16 Jun 2019 at 00:21, Philip Thrift <[email protected] 
> <javascript:>> wrote:
> 
> 
> On Saturday, June 15, 2019 at 4:06:27 PM UTC-5, stathisp wrote:
> 
> 
> On Sat, 15 Jun 2019 at 14:16, Philip Thrift <[email protected] <>> wrote:
> 
> 
> Thus the rejection of panpsychism can be overcome by logical analysis, 
> historical and cultural reflection, and perhaps even by chemical ingestion. 
> 
> https://highexistence.com/panpsychism-3-reasons-why-our-world-brimming-sentience/
>  
> <https://highexistence.com/panpsychism-3-reasons-why-our-world-brimming-sentience/>
> 
> via @PeterSjostedtH <https://twitter.com/PeterSjostedtH>
> 
> 
> Not quite my panpsychic materialism, but chemistry is involved!
> 
> Panpsychiam is not consistent with functionalism, whereby if you change a 
> part of the brain with a functional equivalent the subject notices no 
> difference. This is because panpsychism is fundamentally substrate dependent. 
> But there are good reasons for assuming that consciousness is substrate 
> independent.
> 
> -- 
> Stathis Papaioannou
> 
> What are those?
> 
> It would lead to a decoupling of consciousness and behaviour or to partial 
> zombies, entities which undergo gross changes in consciousness but neither 
> change their behaviour nor recognise it. See this paper by David Chalmers:
> 
> http://consc.net/papers/qualia.html <http://consc.net/papers/qualia.html>
> -- 
> Stathis Papaioannou
> 
> 
> 
> See this paper by David Chalmers (which I think is written more than 20 years 
> after the above paper). At least Chalmers seems to be closer now to Philip 
> Goff and Hedda Mørch.
> 
> http://consc.net/papers/panpsychism.pdf
> 
> Panpsychism and Panprotopsychism
> David J. Chalmers
> 
> ..
> 
> In my Hegelian argument, the thesis is materialism, the antithesis is dualism,


Of course, with Mechanism, dualism is still a “Materialism” in the weak sense 
that I used, and the antithesis ion materialism is just immaterialism.

To make sense of this panpsychism, you need to assume a non computationalist 
theory of mind.

His analysis of Everett in one of its book was also going in the anti-mechanist 
conception of mind.

Bruno




> and the
> synthesis is panpsychism. The argument for the thesis is the causal argument 
> for materialism
> (and against dualism). The argument for the antithesis is the conceivability 
> argument for dualism
> (and against materialism). Synthesized, these yield the Hegelian argument for 
> panpsychism. In
> effect, the argument presents the two most powerful arguments for and against 
> materialism and
> dualism, and motivates a certain sort of panpsychism as a view that captures 
> the virtues of both
> views and the vices of neither.
> 
> It turns out that the Hegelian argument does not support only panpsychism. It 
> also supports a
> certain sort of panprotopsychism: roughly, the view that fundamental entities 
> are protoconscious, that is, that they have certain special properties that 
> are precursors to consciousness
> and that can collectively constitute consciousness in larger systems. Later 
> in the article, I will
> examine the relative merits of panpsychism and panprotopsychism, and examine 
> problems that
> arise for both.
> 
> ...
> ,I think that the Hegelian argument gives good reason to take both 
> panpsychism and
> panprotopsychism very seriously. If we can find a reasonable solution to the 
> combination
> problem for either, this view would immediately become the most promising 
> solution to the
> mind–body problem. So the combination problem deserves serious and sustained 
> attention.
> 
> @philipthrift
> 
>  
> 
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