> On 24 Jul 2019, at 20:31, Telmo Menezes <[email protected]> wrote:
> 
> 
> 
> On Wed, Jul 24, 2019, at 17:41, 'Brent Meeker' via Everything List wrote:
>> 
>> 
>> On 7/23/2019 11:52 PM, Telmo Menezes wrote:
>>> 
>>> On Tue, Jul 23, 2019, at 17:33, 'Brent Meeker' via Everything List wrote:
>>>> 
>>>> On 7/23/2019 4:50 AM, Telmo Menezes wrote:
>>>>> Hi Brent,
>>>>> 
>>>>> On Fri, Jul 19, 2019, at 22:04, 'Brent Meeker' via Everything List wrote:
>>>>>> On 7/19/2019 4:49 AM, Telmo Menezes wrote:
>>>>>>> I share their perplexity. The idea of immaterialism is natural (and
>>>>>>> arises thousands of years ago), because the only thing that we cannot
>>>>>>> doubt (as Descartes pointed out) -- our consciousness -- is
>>>>>>> immaterial. There is not scientific instrument that can detect
>>>>>>> consciousness.
>>>>>> That's not really true. Of course doctors assess patients as conscious,
>>>>>> unconscious, in coma, or brain dead every day.  The myth that
>>>>>> consciousness is a mystery is part hubris (we are too special to be
>>>>>> understood) and part an exaggerated demand for understanding. There's no
>>>>>> scientific instrument that can detect the wave function of an electron
>>>>>> either.  But with the electron we're happy to have an effective theory
>>>>>> that tells us when the detector will click or not. Mystery mongering
>>>>>> about consciousness makes us demand something more that mere measurement
>>>>>> and prediction, something that doesn't exist for any theory.
>>>>> I understand your point that we can always make additional demands for 
>>>>> explanation, and that any scientific theory cannot be expected to do more 
>>>>> than what successful scientific theories do, which is to correctly 
>>>>> predict phenomena.
>>>>> 
>>>>> My main point is this, and I think it goes to the core of our 
>>>>> disagreement:
>>>>> No scientific theory predicts consciousness!
>>>> What would it mean to predict consciousness.  When we predict electrons
>>>> what we mean it we predict the observable effects of electrons.
>>> Right, so what are the observable effects of consciousness? All I can see 
>>> in neuroscience are predictions about the observable effects of (wet) 
>>> computations. Neuroscience is not capable of pointing to a behavior and 
>>> saying: ah! consciousness! see, this couldn't happen without consciousness.
>>> 
>>> If you rob physicists of electrons, suddenly many of their models will have 
>>> holes in them, they will no longer be valid. If you rob neuroscientists of 
>>> consciousness, everything works the same.
>> I'm not sure that's true.  ISTM that some of the experiments by 
>> cognitive neuroscientists include conscious thoughts and judgements as 
>> elements of their theory.
> 
> They try, but they can't measure.
> 
> - Alexa, are you conscious?
> - Of course!
> 
> Err…

Most neuroscientists believes in Matter, and, sometimes even explicitly, like 
the ASSC, do not address the mind-body problem.

When they have some understanding of the problem, they eliminate consciousness 
and person, which is the logical thing to do for people believing in both 
matter and mechanism: consciousness does not exists.

Of course, most people here would disagree with such a blatant deny of the most 
important data on consciousness: the experience we live everyday.

Bruno 



> 
>>> 
>>>> In that
>>>> sense I think we will, eventually, predict consciousness.  We will
>>>> engineer intelligent entities and some of them will have the observable
>>>> aspects of consciousness...and we will be able to say why the do and
>>>> others don't and how we can design entities that have more or less or
>>>> different kinds of consciousness: perception, self-identity, reflection,
>>>> etc.
>>> I attended a presentation the other day of a psychologist who is 
>>> investigating the sort of relationships that people develop with voice 
>>> assistants such as Alexa. She told the story of a woman who admits to being 
>>> emotionally attached to her Alexa. She says that she is not crazy or 
>>> deluded. This woman is an engineer and she has a pretty good grasp of what 
>>> Alexa is, and how it works in general. And yet, the emotional attachment 
>>> still kicks in. So I guess, according to your idea, we should start 
>>> searching Alexa for an initial model of consciousness?
>> 
>> Certainly.  Two obvious ones are that Alexa is responsive to the 
>> environment (speech) and is knowledgeable.
> 
> But you don't need Alexa for that. You start by assuming that consciousness 
> is related to things such as being responsive to the environment, and then 
> you point at something that is responsible to the environment and you find 
> signs of consciousness. Don't you really see the problem here?
> 
>>> 
>>>>> Putting it another way, every single successful scientific theory that we 
>>>>> know about as these two properties:
>>>>> 
>>>>> - Consciousness is not required for anything "to work";
>>>>> - Consciousness is not predicted to exist in any way.
>>>> But when we have a successful theory of intelligence I think we will
>>>> find that consciousness is required for it to work for certain kinds of
>>>> entities, one's we would think of as "social".
>>> On a side note: I believe that an important component that is still missing 
>>> in AI is the ability to model and forecast the internal states of human 
>>> beings. The AI could then attempt to predict the effects of its actions in 
>>> the user's internal state, and learn from mistakes. I think this can lead 
>>> to the "social" AI you talk about, now it's just a matter of filling in the 
>>> implementation details :)
>> I agree.  And notice that these details would at least implicitly 
>> include modeling inner thoughts of the kind we call conscious.
> 
> Maybe we are not talking about the same thing at all. I do not mean conscious 
> as in "having a model of yourself or others". I mean conscious in the sense 
> that "the lights are on". You're not a zombie. Why?
> 
>>> 
>>> My problem with what you say, as I think you know, is that we cannot detect 
>>> consciousness,
>> 
>> I pointed out in another post that we do it all the time in cases of 
>> great import.  I think you are demanding some kind of magical direct 
>> detection which we never have in other sciences.
> 
> I am not demanding it, I think it is impossible to detect consciousness. I 
> think it is a type of phenomena that is outside the scope of empirical 
> science, perhaps because all the scientists live inside of it.
> 
>>> so no matter how good the AI we build, we are still confronting with the 
>>> same problem we have with cats, plants, stars. We have to guess.
>> 
>> Exactly.  The same way we guess at all scientific theories...except we 
>> like to say "hypothesize".  And we judge our guesses according to how 
>> they match and predict observations.
> 
> But in this case nothing can be observed.
> 
>>> Sometime we don't even have a basis to guess. I think the engineering 
>>> approach to understanding is a dead end when it comes to consciousness -- 
>>> even though I work in the field of AI and like it very much.
>>> 
>>>>> Now, I know you will argue that yes, neuroscience can predict and observe 
>>>>> conscious states, but the only thing it can do is find correlates between 
>>>>> observable behavior and brain activity. Which is great, but has nothing 
>>>>> to do with the hard problem.
>>>> I reject the "hard problem".  It's a problem that is intractably hard
>>>> because it asks what no scientific theory ever provides.
>>> I agree that it asks what no scientific theory so far provides, but I don't 
>>> agree that is a valid basis for rejecting it.
>> 
>> Then I'm curious as to what you think a solution would look like. What 
>> form could it possibly take?
> 
> Not all questions have answers.
> 
>>> At most, you can claim to find it personally uninteresting.
>>> 
>>>>> Firstly because consciousness itself cannot be measured or observed. What 
>>>>> you can do is observe behaviors that you *assume to be correlated with 
>>>>> consciousness*. I challenge you to find any other theory or filed of 
>>>>> science where such a speculative leap is accepted and the results after 
>>>>> such a leap taken seriously.
>>>>> 
>>>>> - Are my cells individually conscious? I don't know.
>>>>> - Are stars conscious? Is Google? Who knows. Emergentists might suspect 
>>>>> they are, because they are systems with highly complex behavior.
>>>>> - Are cats conscious? I assume they are, but am I not just noticing their 
>>>>> similarities to me? What about plants? Why or why not?
>>>>> - Etc.
>>>> Are electrons waves or particles?  Why or why not?
>>> "Particle" is the name of a type of model, "wave" is the name of another 
>>> type of model. Electrons turn out to not be explainable by any of those 
>>> models, so they are a third thing. No?
>> 
>> They are described by Dirac matrices...so far.  But my point is that 
>> science does not need to detect the thing-in-itself.  Science makes 
>> models which it strives make accurate, prediction, comprehensive, and 
>> consilient.
> 
> I agree. And my point is that Darwinism necessitates not consciousness, not 
> does it expect it to arise.
> 
>>> 
>>> 
>>> 
>>> 
>>>>> In the end, I find John Clark's position on this more palatable: he 
>>>>> agrees that consciousness cannot be measured, so he doesn't care about 
>>>>> the problem. He thinks it's a waste of time to think about it. 
>>>>> Intelligence is the interesting thing. Fair enough. But your position is 
>>>>> a bit different: you present your own metaphysical belief as 
>>>>> scientifically justified, and I don't think that is a tenable position.
>> 
>> What metaphysical belief do you refer to?
> 
> The metaphysical belief that consciousness is a property of matter (and not 
> the other way around, for example).
> 
> Telmo.
> 
>> Brent
>> 
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