On Sunday, February 23, 2020 at 7:29:26 PM UTC-7, Brent wrote:
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> On 2/23/2020 6:17 AM, Bruno Marchal wrote:
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> On 23 Feb 2020, at 01:12, 'Brent Meeker' via Everything List <
> everyth...@googlegroups.com <javascript:>> wrote:
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> On 2/22/2020 3:52 PM, Alan Grayson wrote:
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> On Saturday, February 22, 2020 at 10:40:12 AM UTC-7, PGC wrote: 
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>> On Thursday, February 20, 2020 at 1:55:39 PM UTC+1, Bruno Marchal wrote: 
>>>
>>>
>>> On 20 Feb 2020, at 01:20, 'Brent Meeker' via Everything List <
>>> everyth...@googlegroups.com> wrote:
>>>
>>>
>>>
>>> On 2/19/2020 12:15 PM, Philip Thrift wrote:
>>>
>>>
>>>
>>> Wittgenstein is at the core really of *linguistic pragmatism * 
>>>
>>>     https://en.wikipedia.org/wiki/Neopragmatism
>>>
>>> Languages are tools. There is no truth "out there".
>>>
>>>
>>> My view is that "true" means different things in different contexts. 
>>>
>>>
>>> And in different modes (of self-reference). The platonists dis 
>>> understand that the absolute truth requires faith in something beyond “my 
>>> consciousness” or “consciousness” (to take into account Terren Suydam’ 
>>> remark).
>>>
>>
>> Wittgestein up to now still has the upper hand with those old arguments 
>> over anybody proposing science based ontological packages metaphysically: 
>> language will seduce people to overgeneralize, to confuse personal 
>> mysticism with reality, to engage in false equivalencies between terms used 
>> in formal contexts and everyday use of language, scientism etc. Slowly, 
>> yours truly is coming around to the idea that folks agreeing on 
>> ontology/reality/religion, which would guide research in some allegedly 
>> correct direction; spilling over positive effects into the world... that 
>> Wittgenstein may prove correct in that this is a confused product of 
>> muddled armchair thinking, not because of his generally negative stance, 
>> but because there seem to be positive developments out there that he 
>> couldn't have informed those arguments with.
>>
>> I see/predict metaphysics shifting from the naive armchair forms of 
>> identity, reality, matter etc. practiced here on this list with profound 
>> erudition, walking in circles for 20 years now (Wittgenstein says thousands 
>> of years) to optimization and more efficient pursuit of value and benefit 
>> questions instead, through say orchestration of highly sophisticated forms 
>> of organization applied to education, governing, finance, technology, 
>> problem solving, applied or theoretical etc. that are permissionless, 
>> universally accessible, require no hierarchy of politics, charlatan 
>> experts, control freaks, their sycophants, and bibles of some Messiah 
>> achieving miracles such as eternal life, self-duplication etc.
>>
>> Metaphysical setups that place less emphasis on truth, trust, power, 
>> control, or proof and more emphasis on "can entities such as ourselves be 
>> highly organized, solve specific survival problems over short and long 
>> terms, without trusting each other + instead assuming that folks will be 
>> opportunistic and idealistic?" Example: we don't agree on what reality may 
>> be, but we do agree on the need for habitable living space in the long 
>> term, nutrition, water, health, limiting self-destruction, expensive wars, 
>> standards of living etc. quite clearly. There ARE more appropriate politics 
>> and economics on the horizon. Metaphysics here, shifting our old-school 
>> conceptions of what first principles are, and you'd refute Wittgenstein 
>> instead of running from him. Engineering incentive and not what the game is 
>> but *how* the game of life on this planet could be. 
>>  
>>
>>>
>>> About this, it is clear to me that in “I think thus I am”, Descartes use 
>>> the “first person” I. Indeed he start from the doubt. Dubito ergo cogito, 
>>> cogito ergo sum. Descartes did not prove the existence of Descartes, bit of 
>>> his own consciousness, hoping others can do the same reasoning for 
>>> themselves. Consciousness always refer to a first person experience 
>>> implicitly: like God (truth) it is not a thing.
>>>
>>
>> You concede to Terren that "true means different things in different 
>> contexts" but everyday like clockwork you still barrage the list with your 
>> use of "large truth, 3p, reality that cannot be named, mechanism is 
>> incompatible with physicalism" and all the rest of it. I used to wonder why 
>> you don't pursue contact with linguists, physicists, a wider audience, and 
>> philosophers but this has ceased to surprise me. PNGC
>>
>
> I think I finally got it -- what mechanism means for Bruno -- namely, that 
> a human being can be perfectly simulated by a computer. But if that's what 
> he means, how does it follow that mechanism is incompatible with 
> physicalism? 
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>
> Because all possible computations (in the Turing sense) are implicit in 
> arithmetic.  And Bruno thinks arithmetic exists, and hence all threads of 
> human (and non-human) consciousness exist in arithmetic.
>
> What exactly does Bruno mean by physicalism? 
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> That physics is the basic science; i.e. the ontology of physics, whatever 
> it is, must give rise to everything else, including conscious thought.
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> Why the incompatibility? Bruno? TIA, AG
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> Bruno's a fundamentalist.  You can only have one, really real, true 
> fundamental ontology.
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> Given the sense of “fundamentalism” in the religious (pseudo-religious) 
> domain, it might be useful to make precise that I do not defend any theory 
> or religion. I just say that IF we can survive with an artificial brain, 
> then physics becomes the science of available predictions by universal 
> machine implemented in arithmetic. 
>
>
> If arithmetic exists independent of physics.
>
> Brent
>

The likely flaw in Bruno's theory is that the axioms of arithmetic don't 
imply the existence of space and time. Hence, mechanism is false. 
Simulating a human brain, even if possible, is not enough to copying a 
universe. AG 

>
> And that this makes Mechanism Versus Materialism testable, and indeed 
> confirmed by the observation, notably by QM without collapse. There is a 
> "many-world" interpretation of arithmetic (in the head of all universal 
> numbers), and we can test it. We can use any Turing universal formalism 
> instead of arithmetic. They all lead to the same theology, and the same 
> physics.
>
> Bruno
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>
>
>
> Brent
>
>  
>>
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