> On 25 Feb 2020, at 01:50, Alan Grayson <[email protected]> wrote:
> 
> 
> 
> On Sunday, February 23, 2020 at 9:47:36 PM UTC-7, Brent wrote:
> 
> 
> On 2/23/2020 6:43 PM, Alan Grayson wrote:
>> 
>> 
>> On Sunday, February 23, 2020 at 7:29:26 PM UTC-7, Brent wrote:
>> 
>> 
>> On 2/23/2020 6:17 AM, Bruno Marchal wrote:
>>> 
>>>> On 23 Feb 2020, at 01:12, 'Brent Meeker' via Everything List 
>>>> <[email protected] <>> wrote:
>>>> 
>>>> 
>>>> 
>>>> On 2/22/2020 3:52 PM, Alan Grayson wrote:
>>>>> 
>>>>> 
>>>>> On Saturday, February 22, 2020 at 10:40:12 AM UTC-7, PGC wrote:
>>>>> 
>>>>> 
>>>>> On Thursday, February 20, 2020 at 1:55:39 PM UTC+1, Bruno Marchal wrote:
>>>>> 
>>>>>> On 20 Feb 2020, at 01:20, 'Brent Meeker' via Everything List 
>>>>>> <[email protected] <>> wrote:
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> On 2/19/2020 12:15 PM, Philip Thrift wrote:
>>>>>>> 
>>>>>>> 
>>>>>>> Wittgenstein is at the core really of linguistic pragmatism 
>>>>>>> 
>>>>>>>     https://en.wikipedia.org/wiki/Neopragmatism 
>>>>>>> <https://en.wikipedia.org/wiki/Neopragmatism>
>>>>>>> 
>>>>>>> Languages are tools. There is no truth "out there".
>>>>>> 
>>>>>> My view is that "true" means different things in different contexts. 
>>>>> 
>>>>> And in different modes (of self-reference). The platonists dis understand 
>>>>> that the absolute truth requires faith in something beyond “my 
>>>>> consciousness” or “consciousness” (to take into account Terren Suydam’ 
>>>>> remark).
>>>>> 
>>>>> Wittgestein up to now still has the upper hand with those old arguments 
>>>>> over anybody proposing science based ontological packages metaphysically: 
>>>>> language will seduce people to overgeneralize, to confuse personal 
>>>>> mysticism with reality, to engage in false equivalencies between terms 
>>>>> used in formal contexts and everyday use of language, scientism etc. 
>>>>> Slowly, yours truly is coming around to the idea that folks agreeing on 
>>>>> ontology/reality/religion, which would guide research in some allegedly 
>>>>> correct direction; spilling over positive effects into the world... that 
>>>>> Wittgenstein may prove correct in that this is a confused product of 
>>>>> muddled armchair thinking, not because of his generally negative stance, 
>>>>> but because there seem to be positive developments out there that he 
>>>>> couldn't have informed those arguments with.
>>>>> 
>>>>> I see/predict metaphysics shifting from the naive armchair forms of 
>>>>> identity, reality, matter etc. practiced here on this list with profound 
>>>>> erudition, walking in circles for 20 years now (Wittgenstein says 
>>>>> thousands of years) to optimization and more efficient pursuit of value 
>>>>> and benefit questions instead, through say orchestration of highly 
>>>>> sophisticated forms of organization applied to education, governing, 
>>>>> finance, technology, problem solving, applied or                          
>>>>>        theoretical etc. that are permissionless, universally accessible, 
>>>>> require no hierarchy of politics, charlatan experts, control freaks, 
>>>>> their sycophants, and bibles of some Messiah achieving miracles such as 
>>>>> eternal life, self-duplication etc.
>>>>> 
>>>>> Metaphysical setups that place less emphasis on truth, trust, power, 
>>>>> control, or proof and more emphasis on "can entities such as ourselves be 
>>>>> highly organized, solve specific survival problems over short and long 
>>>>> terms, without trusting each other + instead assuming that folks will be 
>>>>> opportunistic and idealistic?" Example: we don't agree on what reality 
>>>>> may be, but we do agree on the need for habitable living space in the 
>>>>> long term, nutrition, water, health, limiting self-destruction, expensive 
>>>>> wars, standards of living etc. quite clearly. There ARE more appropriate 
>>>>> politics and economics on the horizon. Metaphysics here, shifting our 
>>>>> old-school conceptions of what first principles are, and you'd refute 
>>>>> Wittgenstein instead of running from him. Engineering incentive and not 
>>>>> what the game is but how the game of life on this planet could be. 
>>>>>  
>>>>> 
>>>>> About this, it is clear to me that in “I think thus I am”, Descartes use 
>>>>> the “first person” I. Indeed he start from the doubt. Dubito ergo cogito, 
>>>>> cogito ergo sum. Descartes did not prove the existence of Descartes, bit 
>>>>> of his own consciousness, hoping others can do the same reasoning for 
>>>>> themselves. Consciousness always refer to a first person experience 
>>>>> implicitly: like God (truth) it is not a thing.
>>>>> 
>>>>> You concede to Terren that "true means different things in different 
>>>>> contexts" but everyday like clockwork you still barrage the list with 
>>>>> your use of "large truth, 3p, reality that cannot be named, mechanism is 
>>>>> incompatible with physicalism" and all the rest of it. I used to wonder 
>>>>> why you don't pursue contact with linguists, physicists, a wider 
>>>>> audience, and philosophers but this has ceased to surprise me. PNGC
>>>>> 
>>>>> I think I finally got it -- what mechanism means for Bruno -- namely, 
>>>>> that a human being can be perfectly simulated by a computer. But if 
>>>>> that's what he means, how does it follow that mechanism is incompatible 
>>>>> with physicalism?
>>>> 
>>>> Because all possible computations (in the Turing sense) are implicit in 
>>>> arithmetic.  And Bruno thinks arithmetic exists, and hence all threads of 
>>>> human (and non-human) consciousness exist in arithmetic.
>>>> 
>>>>> What exactly does Bruno mean by physicalism?
>>>> 
>>>> That physics is the basic science; i.e. the ontology of physics, whatever 
>>>> it is, must give rise to everything else, including conscious thought.
>>>> 
>>>>> Why the incompatibility? Bruno? TIA, AG
>>>> 
>>>> Bruno's a fundamentalist.  You can only have one, really real, true 
>>>> fundamental ontology.
>>> 
>>> Given the sense of “fundamentalism” in the religious (pseudo-religious) 
>>> domain, it might be useful to make precise that I do not defend any theory 
>>> or religion. I just say that IF we can survive with an artificial brain, 
>>> then physics becomes the science of available predictions by universal 
>>> machine implemented in arithmetic.
>> 
>> If arithmetic exists independent of physics.
>> 
>> Brent
>> 
>> The likely flaw in Bruno's theory is that the axioms of arithmetic don't 
>> imply the existence of space and time.
> 
> Most people would say they don't even imply the existence of arithmetic.
> 
> Brent
> 
> ISTM that Peano's Postulates clearly imply positive and negative integers, 
> zero, and arithmetic. What's the contrary argument? TIA, AG 


(Just a tiny detail, but there is no negative integer in Peano arithmetic). 
Now, Z + * can be shown to be also Turing universal, but usually we take PA 
which is simpler.

Bruno




> 
>> Hence, mechanism is false. Simulating a human brain, even if possible, is 
>> not enough to copying a universe. AG 
>> 
>>> And that this makes Mechanism Versus Materialism testable, and indeed 
>>> confirmed by the observation, notably by QM without collapse. There is a 
>>> "many-world" interpretation of arithmetic (in the head of all universal 
>>> numbers), and we can test it. We can use any Turing universal formalism 
>>> instead of arithmetic. They all lead to the same theology, and the same 
>>> physics.
>>> 
>>> Bruno
>>> 
>>> 
>>> 
>>>> 
>>>> Brent
>>>> 
>>>>>  
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