On 2/23/2020 6:43 PM, Alan Grayson wrote:


On Sunday, February 23, 2020 at 7:29:26 PM UTC-7, Brent wrote:



    On 2/23/2020 6:17 AM, Bruno Marchal wrote:

    On 23 Feb 2020, at 01:12, 'Brent Meeker' via Everything List
    <[email protected] <javascript:>> wrote:



    On 2/22/2020 3:52 PM, Alan Grayson wrote:


    On Saturday, February 22, 2020 at 10:40:12 AM UTC-7, PGC wrote:



        On Thursday, February 20, 2020 at 1:55:39 PM UTC+1, Bruno
        Marchal wrote:


            On 20 Feb 2020, at 01:20, 'Brent Meeker' via
            Everything List <[email protected]> wrote:



            On 2/19/2020 12:15 PM, Philip Thrift wrote:


            Wittgenstein is at the core really of *linguistic
            pragmatism *

            https://en.wikipedia.org/wiki/Neopragmatism
            <https://en.wikipedia.org/wiki/Neopragmatism>

            Languages are tools. There is no truth "out there".

            My view is that "true" means different things in
            different contexts.

            And in different modes (of self-reference). The
            platonists dis understand that the absolute truth
            requires faith in something beyond “my consciousness”
            or “consciousness” (to take into account Terren Suydam’
            remark).


        Wittgestein up to now still has the upper hand with those
        old arguments over anybody proposing science based
        ontological packages metaphysically: language will seduce
        people to overgeneralize, to confuse personal mysticism
        with reality, to engage in false equivalencies between
        terms used in formal contexts and everyday use of language,
        scientism etc. Slowly, yours truly is coming around to the
        idea that folks agreeing on ontology/reality/religion,
        which would guide research in some allegedly correct
        direction; spilling over positive effects into the world...
        that Wittgenstein may prove correct in that this is a
        confused product of muddled armchair thinking, not because
        of his generally negative stance, but because there seem to
        be positive developments out there that he couldn't have
        informed those arguments with.

        I see/predict metaphysics shifting from the naive armchair
        forms of identity, reality, matter etc. practiced here on
        this list with profound erudition, walking in circles for
        20 years now (Wittgenstein says thousands of years) to
        optimization and more efficient pursuit of value and
        benefit questions instead, through say orchestration of
        highly sophisticated forms of organization applied to
        education, governing, finance, technology, problem solving,
        applied or theoretical etc. that are permissionless,
        universally accessible, require no hierarchy of politics,
        charlatan experts, control freaks, their sycophants, and
        bibles of some Messiah achieving miracles such as eternal
        life, self-duplication etc.

        Metaphysical setups that place less emphasis on truth,
        trust, power, control, or proof and more emphasis on "can
        entities such as ourselves be highly organized, solve
        specific survival problems over short and long terms,
        without trusting each other + instead assuming that folks
        will be opportunistic and idealistic?" Example: we don't
        agree on what reality may be, but we do agree on the need
        for habitable living space in the long term, nutrition,
        water, health, limiting self-destruction, expensive wars,
        standards of living etc. quite clearly. There ARE more
        appropriate politics and economics on the horizon.
        Metaphysics here, shifting our old-school conceptions of
        what first principles are, and you'd refute Wittgenstein
        instead of running from him. Engineering incentive and not
        what the game is but /how/ the game of life on this planet
        could be.


            About this, it is clear to me that in “I think thus I
            am”, Descartes use the “first person” I. Indeed he
            start from the doubt. Dubito ergo cogito, cogito ergo
            sum. Descartes did not prove the existence of
            Descartes, bit of his own consciousness, hoping others
            can do the same reasoning for themselves. Consciousness
            always refer to a first person experience implicitly:
            like God (truth) it is not a thing.


        You concede to Terren that "true means different things in
        different contexts" but everyday like clockwork you still
        barrage the list with your use of "large truth, 3p, reality
        that cannot be named, mechanism is incompatible with
        physicalism" and all the rest of it. I used to wonder why
        you don't pursue contact with linguists, physicists, a
        wider audience, and philosophers but this has ceased to
        surprise me. PNGC


    I think I finally got it -- what mechanism means for Bruno --
    namely, that a human being can be perfectly simulated by a
    computer. But if that's what he means, how does it follow that
    mechanism is incompatible with physicalism?

    Because all possible computations (in the Turing sense) are
    implicit in arithmetic.  And Bruno thinks arithmetic exists, and
    hence all threads of human (and non-human) consciousness exist
    in arithmetic.

    What exactly does Bruno mean by physicalism?

    That physics is the basic science; i.e. the ontology of physics,
    whatever it is, must give rise to everything else, including
    conscious thought.

    Why the incompatibility? Bruno? TIA, AG

    Bruno's a fundamentalist.  You can only have one, really real,
    true fundamental ontology.

    Given the sense of “fundamentalism” in the religious
    (pseudo-religious) domain, it might be useful to make precise
    that I do not defend any theory or religion. I just say that IF
    we can survive with an artificial brain, then physics becomes the
    science of available predictions by universal machine implemented
    in arithmetic.

    If arithmetic exists independent of physics.

    Brent


The likely flaw in Bruno's theory is that the axioms of arithmetic don't imply the existence of space and time.

Most people would say they don't even imply the existence of arithmetic.

Brent

Hence, mechanism is false. Simulating a human brain, even if possible, is not enough to copying a universe. AG


    And that this makes Mechanism Versus Materialism testable, and
    indeed confirmed by the observation, notably by QM without
    collapse. There is a "many-world" interpretation of arithmetic
    (in the head of all universal numbers), and we can test it. We
    can use any Turing universal formalism instead of arithmetic.
    They all lead to the same theology, and the same physics.

    Bruno




    Brent

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