--Actually it is my understanding that as her brain ca advanced she
began to experience a "regression" back into ignorance ie ordinary
waking state conciousness which included her again experiencing a
sense of personal self.The latter development is certainly suggestive
that enlightment is dependent on a certain type of brain function
which is inturn vunerable to being loss due to disease or injury.
Kevin





n [email protected], Peter Sutphen <[EMAIL PROTECTED]>
wrote:
> 
> --- anonymousff <[EMAIL PROTECTED]> wrote:
> 
> snip
> 
> > 
> > I'd also like to ammend my earlier comment about
> > experience always 
> > coming packaged with the knowledge necessary to
> > understand the 
> > experience. Here's a counterexample that I thought
> > of: that TM 
> > teacher who wrote a book about her "enlightenment"
> > and then died of 
> > a brain tumor. She had no understanding for a decade
> > or more. So the 
> > knowledge isn't always there. Hmm...
> 
> She was having a CC experience which is the first
> awakening out of bondage. CC is the cessation of
> consciousness identifying with any relative
> experience. The mind is still filled with mental
> habits and these are "burned-out" as that nothingness
> ripens. There is no "unboundedness in CC. Just
> nothingness. It is very, very hard on the mind because
> it keeps looking for something called "self" and finds
> pure emptiness instead. This mental habit must be
> broken. She did not gain the intellectual
> understanding of this through MMY or the TMO (which is
> too bad because in my experience it is right there!)
> and was therefore confused for quite some time until
> that nothingness ate the gap and she was in UC. Then
> she died ;-) hehehe. A kali yuga curve ball.
> -Peter (eater of the gap)
> 
> 
> 
> 
> 
> > 
> > --- In [email protected], akasha_108
> > <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In [email protected], anonymousff
> > <[EMAIL PROTECTED]> 
> > wrote:
> > > > In my experience, it is fun to contemplate such
> > issues. And 
> > thank 
> > > > you to each and every one of you who contributed
> > to this thread.
> > > > 
> > > > But, having noticed that even deep immersement
> > in these ideas 
> > over a 
> > > > period of years has not resulted in a gestalt
> > awakening to what 
> > is 
> > > > really happening here, I go about my business as
> > usual. Such 
> > > > metaphysical questions appear to get burnt up in
> > the searing 
> > heat of 
> > > > life lived in the present.
> > > > 
> > > > I have heard that some do awaken to the true
> > nature of things as 
> > a 
> > > > result of this kind of self-inquiry, and so, do
> > not condemn it 
> > > > outright. But I wonder sometimes at its utility.
> > In under an 
> > hour, I 
> > > > am sure that someone familiar with the various
> > conceptual 
> > nuances 
> > > > and schools of thought on the topics of I, ego,
> > doer, 
> > individuality, 
> > > > self etc., could lay them all out so that anyone
> > of reasonably 
> > > > developed intellect could grasp the ideas and
> > check on how well 
> > they 
> > > > relate to their own experience. After that, what
> > is the point, 
> > > > unless it is to check in once every few years to
> > see if one's 
> > > > perspective has changed due to the clearing of
> > fog or the 
> > shifting 
> > > > of mirrors? 
> > > 
> > > (Sorry Akasha for this linear thinking,
> > non-gestalt 
> > > > conclusion - I don't fully mean it...am just
> > stating how I feel 
> > at 
> > > > the moment.)
> > > 
> > > 
> > > For the most part, the intellect thinks in a
> > sequential, linear
> > > fashion. I am not advocating anyone to try to
> > abondon that at all -
> > - I
> > > don't think thats possible. What does occur at
> > times though, is 
> > that
> > > after examining various parts of a puzzle, in a
> > systematic, linear
> > > fashion, the various parts can "flash" -- fuse in
> > new ways, 
> > providing
> > > new insight. 
> > > 
> > > Sometimes the linear analysis and (sometimes)
> > subsequent "flash" 
> > are
> > > based on symbolic processing -- that is, its a
> > logical refinement 
> > and
> > > manipulation of concepts / abstractions -- sort of
> > like solving an
> > > algebraic equations where the variables are
> > concepts.  Concepts 
> > and 
> > > abstractions are the "content" of the processing.
> > > 
> > > On the other hand, a different type of linear
> > processing can occur,
> > > also resulting in a, often later, gestalt-typr
> > flash. However, now 
> > the
> > > elements being processed, the content, the data
> > being crunched, is
> > > experiential. Or, sometimes a mixture of
> > conceptual elelments and
> > > experiential elements. The post linear analysis
> > phase, 
> > the "flash" --
> > > fuses concepts and/or experience in new
> > relationships and can 
> > result
> > > in a new experiential foundation. 
> > > 
> > > The best analogy I can think of to explain the
> > fusion of conceptual
> > > and experiential elements -- each originally
> > approached in very 
> > linear
> > > systematic fashion, and it is only an analogy, is
> > in learning a new
> > > skill or sport. For example, for those that play
> > tennis, a top-spin
> > > serve becomes a valuable tool -- particularly as a
> > second serve. It
> > > almost always goes in, even when hit full force,
> > and can be made to
> > > bounce so high to an opponent's weaker side that
> > it is hard to 
> > return
> > > -- and further, can get the opponent out of
> > position. 
> > > 
> > > When I was a kid and a teacher explained the
> > top-spin serve to me, 
> > I
> > > didnt get it. I got the concept, I got the
> > mechanics. But I could 
> > not
> > > "do it", I couldn't make it an experience. Later,
> > some time later,
> > > fooling around, I found I could make my serves
> > really "kick" by 
> > doing
> > > this "thing" that I could not explain, but could
> > do. Some time 
> > later,
> > > the concept  and the experience fused in a flash,
> > and I tealized 
> > what
> > > I was doing was a self-learned top-spin serve. I
> > then reused the
> > > conceptual understanding of top-spin to refine and
> > clarify the
> > > mechanics of the "experience" and the feel of
> > doing it. Soon, it 
> > was
> > > just locked in. 
> > > 
> > > The point is, you don't attempt to think
> > gestaltly, nonlinearly. I
> > > don't know how to do that -- other than to set up
> > the conditions 
> > that
> > > let that happen. And that is to sharply look at
> > different parts of 
> > an
> > > issue or problem in a linear systematic fashion.
> > And then, in a 
> > sense,
> > > let go. And in time, sometimes, or often, a more
> > holistic,
> > > multi-component (symbols and /or experiential
> > elements) creat a
> > > "flash" of insight, almost as if the fusion of the
> > elements creates
> > > energy and light. 
> > > 
> > > The broader point is that I have found that
> > periodically
> > > systematically and intensely examining the
> > components 
> === message truncated ===
> 
> 
> 
>               
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