---On the contrary! In terms of comparisons (as a percentile)...; I'd be in the upper 1% in terms of real investigations. In the Sant Mat tradition alone I've been initiaed by Kirpal Singh, Paul Twitchell, Charan Singh, Thakur Singh, Darshan Singh; and am familiar with the teachings of a number of other such teachers. In Buddhism (....etc). I've investigated TM thoroughly, having practiced it continuously since 1967; but unlike you, I have no particular biased "investment" in anything other than strictly scientific evaluations. If somebody came to me and said: try (standing on my head and rubbing my tummy...) saying that would be of some benefit, I would give it a try. It's simply that your anti-TM/anti-MMY attitude sucks; smacking of some underlying mental aberration. I'm not a MMY-bot; but your ongoing diatribes are most unusual.
In FairfieldLife@yahoogroups.com, Vaj <vajradh...@...> wrote: > > > On Jul 22, 2009, at 3:33 PM, yifuxero wrote: > > > ---Vaj...your endless broken record on a claim that mindfulness is > > non-dual but TM produces duality is nonsensical without > > clarification re: exactly what you are talking about. Be more > > specific, then your ideas (if fruitful) might wallow inside > > somebody's head a few seconds rather than going in one ear and out > > the other. I'm listening.....but haven't heard much. > > > There you go again claiming I said things I never have said! I've > never said that mindfulness meditation is nondual meditation. It could > be just be that you're not ripe for understanding, I dunno. I find > many TM fans are stuck in a fallacious mindset, and have a hard time > getting what different forms of meditation are about, whether it's > different forms of Hindu meditation or whatever. This is certainly not > their fault, as TM teachers are not taught the important differences. > They mostly get that different states of consciousness have different > qualities and that cognition is different, but fail to grasp that > there are different styles of meditation for those differing states of > consciousness: 'meditative praxis (or non-praxis) is structured in > consciousness'. My only conclusion is that (possibly) the danger of > buying into a system of practice, without critical thinking or > questioning and comparison causes one to become blinded by their > passivity. >
