.

MMY basically said that unless you can perform the siddhis at any time, you
can't really lay claim to being in Unity.

RESPONSE: He did indeed say this. He even said it on my Six Month Course (where 
I purportedly entered into a different state of consciousness).

But the thing here is: when you are enlightened, self-willed, arbitrary, 
existential acts [I CHOOSE to do THIS]—such as proving your are enlightened by 
performing a siddhi—appear ludicrous and mechanically absurd. Why? Because the 
essence of enlightenment is the sense of having been unified with the totality 
of creation, the motion and perpetual flow of every event. You are dynamically 
embedded in the universe such that your capacity to isolate yourself and act 
irrespective of the intelligence conducting all activity in the universe, is 
rendered—believe it or not—impossible. Therefore actions performed by the 
enlightened individual ARE EXPERIENCED to be dictated by an intelligence which 
has in a very primary sense taken over one's own intelligence and even one's 
individual decision-making—or put another way: one's individual intelligence 
submits to, unites with, and acquiesces in the will of the intelligence which 
seems to be running to whole show. Maharishi said what he said for whatever 
reason. He himself would never subject himself to this test, and he knew it. It 
was (in my estimation at least) the attempt to keep everyone focused on doing 
the Sidhis, since they had become, by his pronouncement, the very means of 
determining whether you were enlightened or not. Maharishi was never an 
innocent and guileless person capable of a single act of humility. He was a 
tremendous personality, but inside the spiritual realm of things, he was just 
as deceived—I know you're going to like THIS—as I was. Maharishi was an 
incredible human being, with absolutely the presence ontologically to wow all 
of us who were steeped in the experience of transcendence through TM. He did 
not appear so impressive to others who had not been baptized into his technique 
of meditation. In fact he was, scandalously and shockingly as it seems, 
virtually ignored by the rest of the world. But to come back to my point: 
"Maharishi said . . . etc etc etc", Maharishi had the authority, the power, the 
charisma to make ANYTHING HE SAID seem like it was coming from the deepest 
place in reality. But had anyone else said what you have reminded me of here, 
one would have to look at it critically, as in: what about the relationship 
between the free will of the individual and the providential design and 
execution of the universe? Every action—by anyone—could be argued to be 
DETERMINED by the intelligence that created Maharishi's enlightenment. Was 
Maharishi ever prepared to prove or demonstrate in any way that he was 
self-realized? Had someone turned this very standard upon him, what would have 
been his response? Some brilliantly enigmatic, humorous, playful, knowing 
riposte—which would be calculated to kill of the potency of the very question. 
No, Maharishi was fibbing here—although having said that: Sure, make this the 
test to determine whether anyone is "in Unity"? Go ahead. Thanks for the 
comment.





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