--- In [email protected], "jyouells2000" <[EMAIL PROTECTED]> 
wrote:
<snip>
> Judy, 
> Just a few off the cuff comments to your thoughtful reply.
> 
> Regardless of your (our) judgement of Maharishi's state of
> consciousness, how the teaching is manifested still has to be
> evaluated critically. Does it acomplish it's purpose? This is part
> process of life.

I'm not sure we can say what its purpose is in a way
that would enable us to do a critical evaluation.

How would you define it?

> You'll find the same internal consistency in many of the more 
> proment Adviatic, Dzochen, Course in Miracles, etc. teachers. And 
> many have the same type of character flaws we talk about here.

Sure.  But internal consistency is just one of the
criteria I was using.

> Most of us agree that TM has inspired benificial unfoldment of
> consciousness.  When we see or come into contact with Maharishi we 
> get a clearer reflection/experience of OUR own Self (Blazing 
> Brahman is non-dual, afterall)
> 
> We (both us and Maharishi) still have to work it out in the 
> relative, no matter what the perspective on where or who or from 
> what state of consciousness the  teaching comes from. 

Yes, well said.



> Without meditators there is no movement, no TMO. 
> 
> JohnY
>






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