--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> Largely as an experiment, a good number of months ago decided to  
> mention that TM was a dualistic method of meditation. The idea was  
> not to characterize that as negative nor to cast it as positive. The  
> initial intent was to see if some people were not aware of that  
> simple, basic fact. It's come up several times since then.
> 
> What it ended up telling me is who was attached to certain *ideas*  
> about their own meditation practices and who really knew what they  
> were doing. The truth is that *most* meditation *techniques* are  
> dualistic, esp. basic meditation. Even the most sublime teachings  
> will often contain a subtle dualism.
> 
> Some people ended up defending this *idea* as if their lives 
> depended on it. 

In a very real sense, they do. That is, the lives of
those *selves* (small S) that have so identified with
a concept that their existence is challenged if the
concept is challenged.

> Some people had a huge amount of attachment to this idea. Some  
> came out of the woodwork to hurl insults or to defend TM.
> 
> Interestingly some of the most knowledgeable people on the list  
> simply said nothing.

Not knowing whether I am remotely "knowledgeable" or not,
but knowing that I didn't bother to weigh in on this
"experiment" at the time, I'll do so now. :-) I agree 
with you that TM, and *most* other methods of meditation 
are dualistic. 

> I think at this point I can declare the experiment over. :-)
> 
> I learned what I wanted to learn.
> 
> Thanks for all of you who participated. Your comments are now 
> part of the public record.

I've found a similar reaction when other basic, never-
to-be-challenged assumptions (that is, never to be
challenged within a TM environment) *are* challenged.
For example, that TM is completely effortless, when
direct statements from Maharishi say that it isn't.
Or that TM is "100% life-supporting," with *no* 
negative side effects possible, when the experience 
of most people who have attended long courses should
indicate that this is not true (much less what psycho-
analysts say about the appropriateness of meditation
for folks who suffer from some mental problems).

It's a "pushed button" reaction we're seeing, IMO. The
people who react angrily to having one of the never-
to-be-challenged assumptions challenged are doing so
because of an over-identification with the concept 
or assumption that *has* been challenged. Those who
react as if they have been attacked *have* been 
attacked, at least in their minds, because their
minds so identify with the assumption that they can
no longer tell the difference between their Self and
their self, and what that self has chosen to believe.
A criticism of something that the self has chosen to
believe is perceived as an attack on self, and reacted
to as such.

And to be fair, I see that only in a *very few* of
the regular participants on FFL. To name names -- Judy,
Lawson, and Nablus, with occasional others popping up,
depending on the never-to-be-challenged-ness :-) of
the particular topic under discussion. All others seem
to have a more adult perspective on their beliefs, and
understand that they are *just* beliefs. 



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