--- Dileep Raj <[EMAIL PROTECTED]> wrote:

> Sanil,
>
> Apart from that you are completely off the mark. 

where have you drawn this mark? I can't see it from my
"safe distance". Your framework is not all that
different from that of Ranjit. Both look at politics
in terms of personalities, credentials, loyalty and
instrumental value etc. Ranjit's unsophisticated
remarks honestly express this lacuna while others hide
or ignore it. your proposal of "experience in ground
level struggles" as a criteria for participating in
this discussion is an age-old debate-scuttling device
perfected by orthodox Marxists.

Marxists once upon a time believed in the instrumental
use of poets and poetry for struggle. During the last
fifty years they have learned a lot of good lessons
about the relationship between poetry and politics.
The environmentalists behave as if they have fallen
from Mars and ignore these lessons. They have no
qualms about using their supporters and moderating
their critics. 

To Arunima: The arundahti-bhalla debate is a complex
affair and worth revisiting. One cannot advance
anti-dam arguments based on Data, and when found
wrong, say that data do not matter. In fact, Arundhati
did not say that. She wrote a strong data-intensive
response and proved that at least one calculation of
surjit was wrong. How do we approach this debate? One
mistake is not a sufficient reason for rejecting
surjit's analysis. But we also know that Arundhati has
a point which goes beyond the calculator but can't
fully escape the domain of data. Unlike conventional
politics, environmental politics is a game with data.
It has a closer relationship with science than other
struggles have. Arundhati - a fiction writer - has the
gut to fight on this terrain of hard facts. What is
she doing with those facts? Unless we answer this
question we cannot understand her role in the
struggle. 'Whether her pretty face a crowd puller' is
a question best left to the TV journalists. 

If Sugatha's name counts because of her status as a
poet then our talk about her participation should
begin with her poems. Until we do that we have no
reason to blame ranjit. Like all of us he too is
tracking the poet's intentions, other appointments and
 public loyalties.

sanil


> arguments on the particular issue. But in
> Sugathakumari's case the
> criticism is not in the least connected to her
> intervention. It is if
> asking to be skeptical of Arundhathi's intervention
> in Narmada because
> she is  'anti communist' and ' pro freesex ' !!!
> Malayalis [ including some staying outside Kerala!!]
>  always ask for
> the credentials
> of each and every person falling beyong the left/
> right division. Will
> somebody tell me
> the list of 'clean'  intellectuals whom they certify
> to be eligible
> for legitimate responses? I am sure evry other
> moralist will nullify
> others lists!!  To them, they themselves are the
> only heroes. [ They
> will even kill each other over this claim. Few years
> ago, CPI[ML]
> redflag activists killed a memeber of another group
> [Paul]. Reason: He
> protested against the visit of a foreign team more
> effectively by
> jumping in front of their car]
> 
> You are completely mistaken about Ranjith's
> response. He is preaching
> that struggling people in Athirappalli  should
> reject Sugathakumari's
> support and remain
> 'pure'.  Well, being critical even while coming
> around on certain
> issues is entirely different.
> 
> It is quite evident that people like Ranjith are [
> just like me]
> speaking from relatively safe locations and have no
> experience in
> ground level struggles.  In life and death
> struggles nobody could afford to be so moralistic.
> 
> Survival at least have some 'use value" hey na?
> On 9/25/07, Ranjit Ranjit <[EMAIL PROTECTED]>
> wrote:
> > http://www.youtube.com/watch?v=o4IdHsY_yYc
> >
> > SEE how these environmentalists are eager to
> construct "tradition" without
> > even making an attemt to address the issues of
> this very tradition that
> > imprison "people"... they want to get rid of
> it,break away from the barriers
> > of casteist villages.. but our 'secular'
> environmenatlsts will not let them
> > ... confine to kavu, these romantic jaivagramams
> imagine ethnic slavery
> >
> > >
> >
> 
> 
> -- 
> Dileep R  I  thuravoor
> 
>
> 
> 



       
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