hmmm..
there you made 'history' an object
of discourse!!

object:
Again, relying on Murali's explication of object as a 'unity' taken in
discourse analysis:
"...we see the eruption into statement, of so many objects as discusrsive
events. One might therefore list the discourses in terms of the objects that
erupt into existence.
..The central problem about objects would be the proceses of their
formation.this is a discriptive and not an explanatory exercise: generating
the question 'how' and not 'why'.

( The Discursive Geography of upanishads, DCBooks, 2003,pp111-112)

On Thu, Jul 10, 2008 at 11:02 AM, damodar prasad <[EMAIL PROTECTED]>
wrote:

> and may I add to it that History has no object.
>
> damodar
>
>
>   On 7/10/08, Dileep Raj <[EMAIL PROTECTED]> wrote:
>>
>>
>>
>>   Writers like  Banjamine, heidegger  and Nietzsche still inspires me
>>>> like Murali. *Thinking cannot be  replaced with history of thinking.\*
>>>>
>>>
>>> *Shall I order for a repeat? ---- single or twice*
>>>
>>
>>
>> :)  (its a large version of simile!)
>>
>> May be out of fashion, but I go with Althusser:
>> "Philosophy has no History"
>>
>>>  **
>>>
>>>
>>>>
>>>> --
>>>> Dileep R I thuravoor
>>>
>>>
>


-- 
Dileep R I thuravoor

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