Popper at one time had wanted to join the Circle and was evidently
very envious of the admiration Wittgenstein received from them (though
by most accounts, Wittgenstein did not see himself as engaged in their
scientific world view and did not encourage their acclaim of him).

Here is a nice summing up of Popper, especially if you follow it up
with a bit of Lakatos and Feyerabend. :

http://plato.stanford.edu/entries/popper/

>>Popper's final position is that he acknowledges that it is
impossible to discriminate science from non-science on the basis of
the falsifiability of the scientific statements alone; he recognizes
that scientific theories are predictive, and consequently prohibitive,
only when taken in conjunction with auxiliary hypotheses, and he also
recognizes that readjustment or modification of the latter is an
integral part of scientific practice. Hence his final concern is to
outline conditions which indicate when such modification is genuinely
scientific, and when it is merely ad hoc. This is itself clearly a
major alteration in his position, and arguably represents a
substantial retraction on his part: Marxism can no longer be dismissed
as 'unscientific' simply because its advocates preserved the theory
from falsification by modifying it (for in general terms, such a
procedure, it now transpires, is perfectly respectable scientific
practice). It is now condemned as unscientific by Popper because the
only rationale for the modifications which were made to the original
theory was to ensure that it evaded falsification, and so such
modifications were ad hoc, rather than scientific. This contention--
though not at all implausible--has, to hostile eyes, a somewhat
contrived air about it, and is unlikely to worry the convinced
Marxist. On the other hand, the shift in Popper's own basic position
is taken by some critics as an indicator that falsificationism, for
all its apparent merits, fares no better in the final analysis than
verificationism.<<

------------------------

CJ

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