On Sun, Jul 19, 2026, at 09:12 AM, Marv Gandall wrote:

> 
> How would you explain "patrimonial Bonapartism" to a working class
> audience, Tony - as "the hollowing out of our democratic institutions"? 
> That's true enough, but if the Trump administration is seen as a
> qualitative rupture with the past, it can romanticize bourgeois democracy
> by suggesting that its cutbacks, repression, militarism, and corruption
> were not features in varying degrees of previous Republican and Democratic
> adminstrations, no? If Trump is able to blatantly rig the election and
> neutralize opposition from within the ruling class, from even within its
> Republican wing, onlly then will I accept that he's risen above the
> classes and parties as their arbiter. Of course, however we define the
> threat, it needs to be resisted.

Marv makes two objections, and they are not in line with each other. The first 
is that talking about a "qualitative rupture" makes the past sound better than 
it really was. The second is that there hasn't been a rupture until Trump rigs 
an election and completely shuts down the resistance from the ruling class. The 
first argument against the idea is that it gives too much power to bourgeois 
democracy. The second one says the idea has to meet such strict conditions that 
it can only be used at an autopsy. In fact, the framework I've been defending 
was made to answer both of them.

The romanticization worry is the most important one to deal with first. If 
patrimonial Bonapartism is explained to people from the working class as "the 
hollowing out of our democratic institutions," Marv has a good point. This way 
of putting it makes bourgeois democracy seem like something we all have and 
that Trump is taking away from us. It also encourages the very kind of 
nostalgia he says we shouldn't have: the idea that cuts, repression, 
militarism, and corruption started in January 2025 when they have been a part 
of every Republican and Democratic administration in recent memory, albeit to 
varying degrees. I don't use that phrase, and the idea doesn't need it either.

A fall story is not the same as a form study. This is based on Marx's own 
method in the Eighteenth Brumaire. It is not shown that Bonapartism betrayed 
the parliamentary republic; rather, it is shown that it came from it. Article 
by article and purge by purge, the Party of Order destroys the political 
conditions of its own rule, and Bonaparte takes over the mess. The whole 
pamphlet is Marx's attack on the parliamentary republic, including its limits 
on voting, the June massacre, and its state of siege. No one says he's 
romanticizing it. The analytical point is that the state's class content stayed 
the same, but the form of the government changed. The change in form was very 
important for how the class struggle could be fought. That difference between a 
capitalist state and the government form that runs it is what the whole thing 
is based on. It lets us say two things at the same time: the old government was 
bad, and the new regime is better at organizing the bad.

It's never okay for the working class to say "they are stealing our democracy." 
Draper's tradition should be used to explain it: the democratic rights we have 
in this country—the vote, the union, the press, and the street—were won by the 
working class and the downtrodden against the ruling class, which fought all of 
them. The political space that those victories made possible is now being 
closed. The stakes are clear, and no one's record is being cleaned. People who 
work for the rich did not get bourgeois democracy for free, and they are not 
being asked to mourn it like it was a gift. They have to explain what they took.
The second reason is now here. If Trump hasn't "risen above the classes and 
parties as their arbiter," or when he meets the classical model of exhausted 
class forces that the executive raises itself to, then Marv won't accept the 
Bonapartist label. But there is a patrimonial qualifier because that model 
doesn't work and was never said to work. Things are not equal between classes 
in the US in 2026. The bourgeoisie is not worn out; in fact, a lot of them are 
excited. By adding the qualifier, the standard is changed from the balance of 
class forces to the running of the state, which is something Weber offers that 
Marx does not.
The question is not whether Trump has become a judge. The test is to see 
whether the state apparatus is becoming personal property or whether the law 
office is being turned into personal property. And that can be seen right now, 
without a poll being rigged. As a condition of work, loyalty to the man took 
the place of loyalty to the office. The civil service used the same reasoning 
as in Schedule F. Tariff exemptions, pardons, and regulatory relief were given 
out as prebends, or personal gifts from the ruler's family to his clients, 
instead of being handled as impersonal policy. The executive and the family 
business became one without even trying to be separate. All of these follow a 
set of rules and are always happening. It is not critical rigor to refuse to 
name the process until the form is filled out. It is waiting for the autopsy to 
find out what kind of disease it is.

There is also a problem with the way the condition is written. Marx's Bonaparte 
was never able to be sociologically separate from class content. Instead of 
following the bourgeoisie's political rules, he prioritized their material 
interests and protected their order, property, and income. Marx doesn't agree 
with "rising above the parties" as a way to show oneself ideologically; it was 
a form of appearance. If being literally above the classes is the bar, then 
classical Bonapartism never passed it, so the group is empty by design. It's 
not a rule if it leaves out its own model case. The research is being turned 
down in this way.
So, if I were writing for a working-class audience, I would be more direct and 
leave out the institutional mourning. The old kind of graft was legal and 
didn't involve anyone personally. It was done through the lobbying business, 
the revolving door, and the donor class, which wrote both parties' laws. There 
was corruption built into the machine, and it didn't care who ran it. What is 
becoming clear is that the family business is corrupt. You stay on the job 
because you love your boss, not because you have to. The public office is now 
privately owned. The family gets the tribute right away. Workers are very aware 
of this difference because it means the difference between a bad boss who has 
to follow the rules and a boss who is the rule. Giving that shift a name 
doesn't make the old machine look better. It tells you what's new so you can 
fight it for what it is.

Also, Marv and I agree on the fight, which needs to be said. No matter how we 
describe the threat, it needs to be fought. The disagreement over analysis is 
important because it has to do with how. When there isn't anything really new 
going on, protecting democratic rights is just another election cycle, and the 
Democratic Party is happy to take the lead. If the regime is becoming more like 
a family business, then protecting democratic rights is a united front job that 
the working class must do on its own, in its own groups, for its own gains, 
without being controlled by the part of the ruling class that is upset with 
Trump because it wants its impersonal machine back. That wing will level off. 
It always evens out. The only group that has a reason to keep these rights is 
the one that got them in the first place.
--
Tony


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