There are phenomenological practices about Orn - I guess part of the
lack of interest is to do with people lying about what they find and
there being no way to check.  I sense that much that we do is done in
pretence of secrecy and we'd be better off with a narrative of what we
are looking at made explicit.

On 18 Mar, 15:01, ornamentalmind <[email protected]> wrote:
> Neil, thanks for the recent, albeit rather barbaric study. I have been
> sharing this type of information all along. For those who missed my
> post with the link to the Santa Barbara Institute, take some time and
> read, watch, listen to as many of the internal links there as you can.
> The place is run by an old friend of mine, Alan Wallace. He taught me
> Tibetan in the mid 80s and I've done 7 day long intensive shamatha
> retreat with him.http://www.sbinstitute.com/
>
> All the way back to William James the scientific study of mind/
> consciousness has been addressed in western psych. Unfortunately, few
> in the west after James followed his recommendation to not only study
> behavior and the somatic body, but introspection...mind looking at
> mind itself.
>
> On Mar 18, 5:41 am, archytas <[email protected]> wrote:
>
> > Electrodes implanted in the brains of people with epilepsy might have
> > resolved an ancient question about consciousness. Signals from the
> > electrodes seem to show that consciousness arises from the coordinated
> > activity of the entire brain. The signals also take us closer to
> > finding an objective "consciousness signature" that could be used to
> > probe the process in animals and people with brain damage without
> > inserting electrodes. Previously it wasn't clear whether a dedicated
> > brain area, or "seat of consciousness", was responsible for guiding
> > our subjective view of the world, or whether consciousness was the
> > result of concerted activity across the whole brain (the pineal gland
> > was an old favourite).  Probing the process has been a challenge, as
> > non-invasive techniques such as magnetic resonance imaging and EEG
> > give either spatial or temporal information but not both. The best way
> > to get both simultaneously is to implant electrodes deep inside the
> > skull, but it is difficult to justify this in healthy people for
> > ethical reasons (volunteers being those who fail to take two steps
> > backwards).
>
> > Between the 10 volunteers, the researchers received information from a
> > total of 176 electrodes, which covered almost the whole brain. During
> > the first 300 milliseconds of the experiment, brain activity during
> > both the non-conscious and conscious tasks was very similar,
> > indicating that the process of consciousness had not kicked in. But
> > after that, there were several types of brain activity that only
> > occurred in the individuals who were aware of the words that were
> > specially delivered in the experiments.
>
> > First, there was an increase in the voltage levels of the signals in
> > their brains. Second, the frequency and phase of neurons firing in
> > different parts of the brain seemed to synchronise. Then some of these
> > synchronised signals appeared to be triggering others. For example,
> > activity in the occipital lobe seemed to cause activity in the frontal
> > lobe.  Because this activity only occurred in volunteers when they
> > were aware of the words, the research team argue that it constitutes a
> > consciousness signature. As much of this activity was spread across
> > the brain, they say that consciousness has no single "seat".
> > "Consciousness is more a question of dynamics, than of a local
> > activity," is the conclusion.
> > Journal reference: PLoS Biology, DOI: 10.1371/journal.pbio.1000061
>
> > I suspect this may not tell us much more than something about the
> > speeds at which consciousness operates, but I do sense we are
> > approaching understanding at empirical levels that could inspire an
> > Einstein to come up with something we could manipulate conceptually in
> > terms of a theory in touch with empirical testing.  I do wonder how
> > far we might be from being able to wire up distantly separated
> > Ornamental monks chanting for peace etc.  Sadly the only experiments I
> > can afford to do have to be basic and cheap.  Getting Molly and Gabby
> > to hold hands without destroying the universe might be financially
> > feasible, if impossible in reality and people seem to give a damn
> > whether the universe continues for them or not (surprising really as
> > we burn the planet etc. - though not if your basic view of humanity
> > involves the core metaphor 'selfish wankers').  There is a need to
> > remember that empiricism does not need to be left in the hands of cold
> > bullies, but also that it is not E = MC2 (the easy one that is merely
> > a conservation principle example) we do not understand, but how and
> > what to observe.  We are always thicker than we think and at the same
> > time more capable, if only we can start the cycle of welcoming the
> > history of mistakes.
> > On 17 Mar, 21:53, gabbydott <[email protected]> wrote:
>
> > > Wherever you are, Molly, you can say you to me. :-)
>
> > > On 17 Mrz., 21:14, Molly Brogan <[email protected]> wrote:
>
> > > > Not exclude, embrace - oh the lovely paradox!
>
> > > > On Mar 17, 1:55 pm, gabbydott <[email protected]> wrote:
>
> > > > > Hey Molly, these are the kind of scripts the soft porn industry is
> > > > > waiting for! Go for it! *laughing*
>
> > > > > You say: “When we embrace all others as self, all other lives as
> > > > > perfect and complete, the soul has fully matured.  In writing this, I
> > > > > can again experience the sensation.” In our minds eye context I’d have
> > > > > to protest, though. My life is neither perfect nor complete, therefore
> > > > > you exclude me from your present(ed) we-sensations.
>
> > > > > On 17 Mrz., 15:32, Molly Brogan <[email protected]> wrote:
>
> > > > > > Please forgive me for being so unclear as seeming to dismiss
> > > > > > rationality.  Just as I think the ego is essential to character and
> > > > > > important because it allows us to react and in a split second and 
> > > > > > not
> > > > > > have to learn everything over and over again, I know that the 
> > > > > > rational
> > > > > > mind is essential to the development of logic and allows all kinds 
> > > > > > of
> > > > > > necessary organization for individuals and groups.  But we don't end
> > > > > > there, there is much more.  Our first inklings of soul may take us
> > > > > > into uncomfortable and unfamiliar territory - karma can be a bitch!
> > > > > > Many of us slip back into our rational comfort zones and try to 
> > > > > > forget
> > > > > > the calling of soul.  But call it will, louder and louder, until a
> > > > > > dark night takes us into that place of nothingness where we are met
> > > > > > with our own humility and invited into the connection of gratitude.
> > > > > > For the brave, soul searching eventually gets much better than that.
> > > > > > By developing our intuition, meditation and contemplation of the
> > > > > > beautiful, we continue our soul searching in ways that are our own.
>
> > > > > > For me, my exploration of karma and soul finally became joyful when 
> > > > > > I
> > > > > > was able to look at multiple past lives simultaneously and recognize
> > > > > > patterns of identity and value.  At that point, what was good and 
> > > > > > evil
> > > > > > in those lives lost their charge because I could understand the
> > > > > > balance in the opposition (sorry for mixing threads here.)  I think
> > > > > > this is the point where we can let go of our karma - and look at all
> > > > > > lives, feeling the inherent sacred nature.  Karma and its cause and
> > > > > > effect are released and no longer in control.  The soul searching
> > > > > > became much more joyful from here, and I think its because this
> > > > > > turning point allows us a direct line to spirit.  When we embrace 
> > > > > > all
> > > > > > others as self, all other lives as perfect and complete, the soul 
> > > > > > has
> > > > > > fully matured.  In writing this, I can again experience the 
> > > > > > sensation.
>
> > > > > > Just as when the ego matures, it can step aside and allow our higher
> > > > > > nature to direct response, at the point mentioned above, the mature
> > > > > > soul steps aside to allow that direct experience of spirit.  Yet 
> > > > > > both
> > > > > > aspects of self continue to support us, allow us to sense and
> > > > > > experience who we are.  But here, as you say Slip, we can create our
> > > > > > own experience unencumbered by karma, riding the river of spirit as 
> > > > > > it
> > > > > > flows.
>
> > > > > > I think that there are, and always have been, people that live their
> > > > > > lives as heaven on earth.  There are, I think, myriad people in just
> > > > > > as many stages of development, all moving through experience in a 
> > > > > > way
> > > > > > that provides a congregate harmony.  To know and truly feel the
> > > > > > perfection in this is heaven on earth.
>
> > > > > > I won't pretend to be in tune with the infinite every moment.  But I
> > > > > > have my moments.  They can be as painful as saying goodbye to a 
> > > > > > loved
> > > > > > one for the last time, feeling that we are always together.  They 
> > > > > > can
> > > > > > be as simple as smelling a rose in my garden on a warm spring day 
> > > > > > and
> > > > > > feeling the joy of that moment in everyone.  Or they can be more
> > > > > > complex and much more globally triumphant.  But that is not
> > > > > > necessary.  Glamour and world recognition aren't necessary.
> > > > > > Integration and connection are.  That is my experience so far, 
> > > > > > anyway.
>
> > > > > > On Mar 16, 11:12 pm, Slip Disc <[email protected]> wrote:
>
> > > > > > > Molly;
> > > > > > > It does not matter how late you arrive to the affair, as your 
> > > > > > > presence
> > > > > > > is always of pertinence and your contributions appreciated, by, 
> > > > > > > let's
> > > > > > > say, most.
> > > > > > > The responses to this thread are insightful and show the true 
> > > > > > > depth of
> > > > > > > Minds Eye thinkers.  As for as soul, we shredded the theory, 
> > > > > > > concept
> > > > > > > and belief into finite fragmentation.  Your take on soul does 
> > > > > > > coincide
> > > > > > > with mine as being the eternal vessel that holds our identity 
> > > > > > > from all
> > > > > > > lives.  I believe the vessel is mostly empty upon initial birth 
> > > > > > > and
> > > > > > > accumulation of knowledge occurs with each lifetime.  However, 
> > > > > > > this
> > > > > > > did
>
> ...
>
> read more »
--~--~---------~--~----~------------~-------~--~----~
You received this message because you are subscribed to the Google Groups 
""Minds Eye"" group.
To post to this group, send email to [email protected]
To unsubscribe from this group, send email to 
[email protected]
For more options, visit this group at 
http://groups.google.com/group/Minds-Eye?hl=en
-~----------~----~----~----~------~----~------~--~---

Reply via email to