Sue and I can rarely bear the language of most of what intrudes into
our lives - it seems like irritating distraction that is aimed at
preventing us communicating.  I went to an anticrime meeting on
Thursday that was a total disaster in this respect.  The outright
lying and presence of a claque as the police and council people who
are failing us so badly made themselves out to be doing a good job.
There was no capacity for personal review.  I had to leave.

On 20 Mar, 20:06, ornamentalmind <[email protected]> wrote:
> Lovely and inscrutable post ...as always Neil! :-)
>
> I’m not so sure it is lack of interest as much as lack of visible
> availability. Perhaps the charlatans don’t help much either.
>
> As to being able to ‘check’….as is the case for all scientific
> exploration, a personal review I find to be the best…how else would I
> actually know? …faith?... on some of those wondrous published papers
> we talk about often here?
>
> The truth is that much is currently made explicit….again, mostly lack
> of distribution and acceptance in this current rather barbaric and
> confused culture.
>
> On Mar 20, 10:43 am, archytas <[email protected]> wrote:
>
> > There are phenomenological practices about Orn - I guess part of the
> > lack of interest is to do with people lying about what they find and
> > there being no way to check.  I sense that much that we do is done in
> > pretence of secrecy and we'd be better off with a narrative of what we
> > are looking at made explicit.
>
> > On 18 Mar, 15:01, ornamentalmind <[email protected]> wrote:
>
> > > Neil, thanks for the recent, albeit rather barbaric study. I have been
> > > sharing this type of information all along. For those who missed my
> > > post with the link to the Santa Barbara Institute, take some time and
> > > read, watch, listen to as many of the internal links there as you can.
> > > The place is run by an old friend of mine, Alan Wallace. He taught me
> > > Tibetan in the mid 80s and I've done 7 day long intensive shamatha
> > > retreat with him.http://www.sbinstitute.com/
>
> > > All the way back to William James the scientific study of mind/
> > > consciousness has been addressed in western psych. Unfortunately, few
> > > in the west after James followed his recommendation to not only study
> > > behavior and the somatic body, but introspection...mind looking at
> > > mind itself.
>
> > > On Mar 18, 5:41 am, archytas <[email protected]> wrote:
>
> > > > Electrodes implanted in the brains of people with epilepsy might have
> > > > resolved an ancient question about consciousness. Signals from the
> > > > electrodes seem to show that consciousness arises from the coordinated
> > > > activity of the entire brain. The signals also take us closer to
> > > > finding an objective "consciousness signature" that could be used to
> > > > probe the process in animals and people with brain damage without
> > > > inserting electrodes. Previously it wasn't clear whether a dedicated
> > > > brain area, or "seat of consciousness", was responsible for guiding
> > > > our subjective view of the world, or whether consciousness was the
> > > > result of concerted activity across the whole brain (the pineal gland
> > > > was an old favourite).  Probing the process has been a challenge, as
> > > > non-invasive techniques such as magnetic resonance imaging and EEG
> > > > give either spatial or temporal information but not both. The best way
> > > > to get both simultaneously is to implant electrodes deep inside the
> > > > skull, but it is difficult to justify this in healthy people for
> > > > ethical reasons (volunteers being those who fail to take two steps
> > > > backwards).
>
> > > > Between the 10 volunteers, the researchers received information from a
> > > > total of 176 electrodes, which covered almost the whole brain. During
> > > > the first 300 milliseconds of the experiment, brain activity during
> > > > both the non-conscious and conscious tasks was very similar,
> > > > indicating that the process of consciousness had not kicked in. But
> > > > after that, there were several types of brain activity that only
> > > > occurred in the individuals who were aware of the words that were
> > > > specially delivered in the experiments.
>
> > > > First, there was an increase in the voltage levels of the signals in
> > > > their brains. Second, the frequency and phase of neurons firing in
> > > > different parts of the brain seemed to synchronise. Then some of these
> > > > synchronised signals appeared to be triggering others. For example,
> > > > activity in the occipital lobe seemed to cause activity in the frontal
> > > > lobe.  Because this activity only occurred in volunteers when they
> > > > were aware of the words, the research team argue that it constitutes a
> > > > consciousness signature. As much of this activity was spread across
> > > > the brain, they say that consciousness has no single "seat".
> > > > "Consciousness is more a question of dynamics, than of a local
> > > > activity," is the conclusion.
> > > > Journal reference: PLoS Biology, DOI: 10.1371/journal.pbio.1000061
>
> > > > I suspect this may not tell us much more than something about the
> > > > speeds at which consciousness operates, but I do sense we are
> > > > approaching understanding at empirical levels that could inspire an
> > > > Einstein to come up with something we could manipulate conceptually in
> > > > terms of a theory in touch with empirical testing.  I do wonder how
> > > > far we might be from being able to wire up distantly separated
> > > > Ornamental monks chanting for peace etc.  Sadly the only experiments I
> > > > can afford to do have to be basic and cheap.  Getting Molly and Gabby
> > > > to hold hands without destroying the universe might be financially
> > > > feasible, if impossible in reality and people seem to give a damn
> > > > whether the universe continues for them or not (surprising really as
> > > > we burn the planet etc. - though not if your basic view of humanity
> > > > involves the core metaphor 'selfish wankers').  There is a need to
> > > > remember that empiricism does not need to be left in the hands of cold
> > > > bullies, but also that it is not E = MC2 (the easy one that is merely
> > > > a conservation principle example) we do not understand, but how and
> > > > what to observe.  We are always thicker than we think and at the same
> > > > time more capable, if only we can start the cycle of welcoming the
> > > > history of mistakes.
> > > > On 17 Mar, 21:53, gabbydott <[email protected]> wrote:
>
> > > > > Wherever you are, Molly, you can say you to me. :-)
>
> > > > > On 17 Mrz., 21:14, Molly Brogan <[email protected]> wrote:
>
> > > > > > Not exclude, embrace - oh the lovely paradox!
>
> > > > > > On Mar 17, 1:55 pm, gabbydott <[email protected]> wrote:
>
> > > > > > > Hey Molly, these are the kind of scripts the soft porn industry is
> > > > > > > waiting for! Go for it! *laughing*
>
> > > > > > > You say: “When we embrace all others as self, all other lives as
> > > > > > > perfect and complete, the soul has fully matured.  In writing 
> > > > > > > this, I
> > > > > > > can again experience the sensation.” In our minds eye context I’d 
> > > > > > > have
> > > > > > > to protest, though. My life is neither perfect nor complete, 
> > > > > > > therefore
> > > > > > > you exclude me from your present(ed) we-sensations.
>
> > > > > > > On 17 Mrz., 15:32, Molly Brogan <[email protected]> wrote:
>
> > > > > > > > Please forgive me for being so unclear as seeming to dismiss
> > > > > > > > rationality.  Just as I think the ego is essential to character 
> > > > > > > > and
> > > > > > > > important because it allows us to react and in a split second 
> > > > > > > > and not
> > > > > > > > have to learn everything over and over again, I know that the 
> > > > > > > > rational
> > > > > > > > mind is essential to the development of logic and allows all 
> > > > > > > > kinds of
> > > > > > > > necessary organization for individuals and groups.  But we 
> > > > > > > > don't end
> > > > > > > > there, there is much more.  Our first inklings of soul may take 
> > > > > > > > us
> > > > > > > > into uncomfortable and unfamiliar territory - karma can be a 
> > > > > > > > bitch!
> > > > > > > > Many of us slip back into our rational comfort zones and try to 
> > > > > > > > forget
> > > > > > > > the calling of soul.  But call it will, louder and louder, 
> > > > > > > > until a
> > > > > > > > dark night takes us into that place of nothingness where we are 
> > > > > > > > met
> > > > > > > > with our own humility and invited into the connection of 
> > > > > > > > gratitude.
> > > > > > > > For the brave, soul searching eventually gets much better than 
> > > > > > > > that.
> > > > > > > > By developing our intuition, meditation and contemplation of the
> > > > > > > > beautiful, we continue our soul searching in ways that are our 
> > > > > > > > own.
>
> > > > > > > > For me, my exploration of karma and soul finally became joyful 
> > > > > > > > when I
> > > > > > > > was able to look at multiple past lives simultaneously and 
> > > > > > > > recognize
> > > > > > > > patterns of identity and value.  At that point, what was good 
> > > > > > > > and evil
> > > > > > > > in those lives lost their charge because I could understand the
> > > > > > > > balance in the opposition (sorry for mixing threads here.)  I 
> > > > > > > > think
> > > > > > > > this is the point where we can let go of our karma - and look 
> > > > > > > > at all
> > > > > > > > lives, feeling the inherent sacred nature.  Karma and its cause 
> > > > > > > > and
> > > > > > > > effect are released and no longer in control.  The soul 
> > > > > > > > searching
> > > > > > > > became much more joyful from here, and I think its because this
> > > > > > > > turning point allows us a direct line to spirit.  When we 
> > > > > > > > embrace all
> > > > > > > > others as self, all other lives as perfect and complete, the 
> > > > > > > > soul has
> > > > > > > > fully matured.  In writing this, I can again experience the 
> > > > > > > > sensation.
>
> > > > > > > > Just as when the ego matures, it can step aside and allow our 
> > > > > > > > higher
> > > > > > > > nature to direct response, at the point mentioned above, the 
> > > > > > > > mature
> > > > > > > > soul steps aside to allow that direct experience of spirit.  
> > > > > > > > Yet both
> > > > > > > > aspects of self continue to support us, allow us to sense and
> > > > > > > > experience who we are.  But here, as you say Slip, we can 
> > > > > > > > create our
> > > > > > > > own experience unencumbered by karma, riding the river of 
> > > > > > > > spirit as it
> > > > > > > > flows.
>
> > > > > > > > I think that there are, and always have been, people that live 
> > > > > > > > their
> > > > > > > > lives as heaven on earth.  There are, I think, myriad people in 
> > > > > > > > just
> > > > > > > > as many stages of development, all moving through experience in 
> > > > > > > > a way
> > > > > > > > that
>
> ...
>
> read more »
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