Right, knowledge renders belief obsolete. People of faith do not rely
on knowledge, which certainly does make religion perplexing. A large
percentage of the world bought into it as well, which is even more
astounding. I guess religion offers hope, but the validity of the
teachings leaves me saddened by the naive nature of humans.

I believe that spirit is an inherent ingredient in all humans, but
many hide from the recognition of such. I paid much attention to the
unknown activity that often nagged at my cranium, and this led to some
remarkable experiences that I a cannot do justice to with words. These
experiences have provided me with the knowledge of "God", although I
do not use that word to describe "it". I believe that all recognition
of "God" must be achieved through the acceptance of the spirit within,
and the desire to know more about it. Similar to climbing a mountain,
one will never get to the top without the desire and effort to do so.
Why some do not ever recognize the spirit within is something that I
cannot answer.

On Jul 30, 10:55 pm, Chris Jenkins <[email protected]> wrote:
> I'm digging on this...you have to know it to not believe it, so where does
> the knowledge come from? *idea sort of forming*
> Am I on the right track?
>
> On Thu, Jul 30, 2009 at 10:46 PM, ornamentalmind
> <[email protected]>wrote:
>
>
>
>
>
> > Due to the heat where I live (106 yesterday), I almost don’t have the
> > energy to engage in theology discussions today…and…
> > (Here it comes again for the old timers here! ;-) )
>
> > I am a sort of a Gnostic/atheist….if one must assign terms. When it
> > comes to belief(s), the very notion of belief leaves me perplexed. I
> > can say that things I know about I can decide to give attention to.
> > Also, other things I know about I can not give attention to. In both
> > cases, one must have some knowledge/wisdom about the notion in
> > question.
>
> > I project on others that they too must have some sort of notion of
> > what god must be/be like…what attributes are involved. This I find to
> > be the case whether they are theistic or atheistic. So, again in both
> > cases, the person knows about the thing being addressed, god in this
> > context. Some decide, based on some previous experience(s), to reject
> > the notion and others decide to embrace it. For me, the main question
> > here is what has led to the ‘now’ that produces a choice? An adjunct
> > question involves the above named attributes…but that is not the
> > foundation of this question. It does need to be addressed for people
> > to be clear in interaction about the divine though.
>
> > I’ll stop here and see if anyone wishes to continue…
>
> > On Jul 30, 12:11 pm, deripsni <[email protected]> wrote:
> > > HaHa Yes, it's a good replacement for normalcy as well. However, what
> > > some people consider weird, others consider normal, so it's really
> > > relegated to ones perception. And I agree about the problem of
> > > understanding religion through "normal" eyes.
>
> > > On Jul 30, 2:17 pm, Lonlaz <[email protected]> wrote:
>
> > > > I find weirdness relieving. I think it's because it gives me a break
> > > > from tirelessly (without tires) trying to make sense of everything.
> > > > This is especially helpful when it comes to religion.- Hide quoted text
> > -
>
> > > - Show quoted text -- Hide quoted text -
>
> - Show quoted text -
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