Pointing out to a dyslexic mind doesn't make much sense, Lee, you'd get its representation elsewhere. You'd have to learn to align points in the shape of a lying eight, backwards and forwards. As soon as you manage to keep the point where the line crosses itself in the middle, we might be able to talk about the same point. I don't mind talking about different points as if they were the same, though. I do mind though, as soon as I see that my "tolerance" leads to the wrong conclusions on the other side.
On 1 Sep., 11:39, "[email protected]" <[email protected]> wrote: > Sorry Gabs, I can't see where I have done any such thing, please point > it out to me? > > On 28 Aug, 20:17, gabbydott <[email protected]> wrote: > > > Let me put in very simple words: Lee, stop bullying BB47. > > > On 28 Aug., 12:38, "[email protected]" <[email protected]> > > wrote:> The sir thing dearest Gabby is commonly know as good manners. > > > > The instinct post as I belive I have already said, is my instinctual > > > first thoughts, and posted to get the ball rolling. Please feel free > > > to disect my initial thoughts on the question Chris raised, that way I > > > can then answer and thus the debate is started. > > > > You see how that one works Gabster? > > > > Com > > > e now people is it really that hard to figure out my motives for > > > > posting that first post as I did? > > > > On 28 Aug, 11:14, gabbydott <[email protected]> wrorote: > > > > > What is that Sir-thing, Lee? You asked for a rational debate and now > > > > you are winding yourself out by referring to your instincts - the > > > > lower ones, as we can see. Think about it. > > > > > On 28 Aug., 11:39, "[email protected]" <[email protected]> > > > > wrote: > > > > > > Patience sir, as you can see by the words that I used, this is indeed > > > > > my first instinct and mentioned to 'get the ball' rolling, plenty of > > > > > time to discect it huh. > > > > > > n 27 Ag, 19:5:57, BB47 <[email protected] wrorote: > > > > > > > On Aug 27, 8:29 am, "[email protected]" > > > > > > <[email protected]> > > > > > > wrote: > > > > > > > > Umm yeah good one Chris. > > > > > > > fifirst instinct is that communist philosphy on paper says the > > > > right > > > > > > thinings, whilst of course Rand does not. > > > > > > > Thank you for the opening thoughts, will there be a more thorough > > > > > > analysis forthcoming? Will there be any rational debate or more in > > > > > > depth discussion or even semi-rational exchanges on such a wonderful > > > > > > topic? > > > > > > > > On 27 Aug, 16:12, Chris Jenkins <[email protected]> > > > > > > > wrote: > > > > > > > > > From > > > > > > > > here:http://www.willwilkinson.net/flybottle/2009/08/24/what-we-are-not-emb... > > > > > > > > > " > > > > > > > > > Here is a good debate proposition: It ought to be less > > > > > > > > embarrassing to have > > > > > > > > been influenced by Ayn Rand than by Karl Marx. > > > > > > > > > The most powerful way to argue the affirmative is to compare > > > > > > > > the number of > > > > > > > > human beings murdered by the devotees of each. That line of > > > > > > > > attack ought to > > > > > > > > be decisive, but I’m afraid it won’t get you far with the > > > > > > > > multitude of > > > > > > > > highly-self-regarded thinkers influenced by Karl Marx. Fact is, > > > > > > > > commitment > > > > > > > > to some kind of socialism and fluency in the jargon of Marxism > > > > > > > > used to be > > > > > > > > mandatory for serious intellectuals. And there’s something > > > > > > > > glamorous in the > > > > > > > > very idea of the intellectual. Even for those of us who came of > > > > > > > > age after > > > > > > > > 1989, Marxism, like cigarettes, remains linked by association > > > > > > > > to the idea of > > > > > > > > the intellectual, and so, like cigarettes, shares in the > > > > > > > > intellectual’s > > > > > > > > glamour. I don’t know if cigarettes or Marxism have killed more > > > > > > > > people, but > > > > > > > > it’s pretty clear cigarettes are more actively stigmatized. > > > > > > > > Marxists, > > > > > > > > neo-Marxists, crypto-Marxists, post-Marxists, etc. have an > > > > > > > > endrinng > > > > > > > inffence o on intellectual fashion. So it is not ly possisible > > > > > > proudly to > > > > > > > > confess Marx’s influence on one’s thought, but it remains > > > > > > > > possible in some > > > > > > > > quarters to impress by doing so. It ought to be embarrassing, > > > > > > > > but it isn’t. > > > > > > > > Being a bit of a Marxist is like having a clost ffullf p pirate > > > > > > > > blouses but > > > > > > > > never having to worry." > > > > > > > > > This gave me pause for consideration. Rand's philosophies have > > > > > > > > been much > > > > > > > > maligned as "uncompassionate", while certain "socialist" > > > > > > > > (Marxist Communist) > > > > > > > > liciess have bebeen held up as an ideal, and yet, how many > > > > people have been> > > kililled in the name of Randian philosophy, and > > > > how many have been killed i > > > > > > > > > the nae of Maxist phphilosophy? > > > > > t do YOU think? ;)- Hide quoted text - > > > > > > > - Show q quoted text -- Hide quoted text - > > > > > > > - Show quoted text -- Hide quoted text - > > > > > - Show quoted text -- Hide quoted text - > > > > > - Show quoted text -- Hide quoted text - > > > - Show quoted text -- Hide quoted text - > > > - Show quoted text - --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups ""Minds Eye"" group. 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