“…Revelatory experiences are real to the one
experiencing them but are too tautological to be used as an argument
with anyone other than yourself.” – SE

IF one in fact embraces the logic found there Simon, it can equally be
applied to a brain thinking that if it thinks in a rational way it can
understand itself, others, the world and cosmology. Do you find that
your thinking can be negated due to tautology?


On Sep 7, 8:41 am, Simon Ewins <[email protected]> wrote:
> 2009/9/7 Pat <[email protected]>:
>
> > On 7 Sep, 15:42, Simon Ewins <[email protected]> wrote:
> >> 2009/9/7 Pat <[email protected]>:
> >> If it serves God's greater purpose for Pat to be confused about what
> >> God wants how can you possibly claim to know what that is? How can you
> >> know whether or not it serves God's greater purpose for you to be
> >> confused?
>
> >   I know my purpose.  It's really that simple.
>
> That cannot be correct. From what you have said about God's will, the
> best you can say is that you know what God has allowed you to know
> about your purpose.
>
> Would you not say that there is vastly more that God knows that he has
> not made you aware of than that he has?
>
> So, again, how can you know at all whether God's purpose involves
> confusing you about his purpose or not?
>
> > Again, while it might
> > 'sound' arrogant, it's come after years of self-probing and self-
> > assessment and, as you say, a few experiences that are rather
> > revelatory.
>
> Revelatory experiences are self-validating. If you believe that God
> revealed his purpose to you then God must exist else it could not have
> been God who so revealed. Revelatory experiences are real to the one
> experiencing them but are too tautological to be used as an argument
> with anyone other than yourself.
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